How are humans able to hate something they desire so badly? Love is something each and every individual seeks throughout their lifetime. Yet in some instances, love can hurt those who have fallen prey to their significant other. This is because, love is an emotional, physical, and psychological roller coaster with rapid unpredictable twists and turns. In Aldous Huxley’s riveting novel Brave New World, the concept of love is nothing but a fleeting emotion locked away and suppressed in the back of everyone's minds through conditioning and drug use. However, outside of their utopia resides a reservation; a peculiar land consisting of “savages”, religion, and love. In particular, there happens to be a savage named John that finds love utterly distasteful. …show more content…
Unfortunately, once that trigger is pulled painful and grueling memories of one's past begin to leak out and run amok. Due to the fact that, “Being treated with love and tenderness arouses a kind of poignant sadness that many people struggle to block out. People are afraid of being hurt in the same ways they were hurt as children” (Firestone). With regards to, John's past, he has suffered severely as a child; the amount of trauma John suffered as a child is on par with walking all the way to hell and back. For instance, when John was a young boy he witnessed his mother having sex as she moaned, “‘Come and lie down, Baby’....’Sing’....’Streptocock-Gee to Banbury-T’....’Bye Baby Banting, soon you’ll need decanting”’ (Huxley 134). As a consequence, of witnessing his mother in such an ignominious and humiliating act John begins to feel, “frightened; he hid his face against Linda’s body. Linda put her hand on him and he felt safer. In those other words he did not understand so well, she said to the man, ‘Not with John here’” (Huxley 134). At an early age, John had directly correlated pain and love into a single malicious category. As a result of that, association John built with regards to love, it is inevitable that those painful memories arise when Lenina states, “‘Put your arms round me, ….’Hug me till you drug me, honey’” (Huxley 214). Lenina’s alluring words are along the …show more content…
The reality of love is governed by one's reality and each and every individual subconsciously obscures their reality in their own form which is dictated by one's past, influences, and surroundings. Unfortunately, John’s grueling reality caused him to associate negative emotions with love. The paralyzing anxiety of being exposed to one's significant others grotesque imperfections leaves a deep unrepairable scar in one's heart. In addition, to painful memories of one's past stirring up driving one to the brink of insanity. Clearly, John has only been exposed to the sharp and jagged end of the blade of love. This negative association with love might have played a key factor in his demise as it is done with a vast majority of other human beings. Love is something we as humans endeavor for, only to be shattered and consumed by that very same
When an emotion is believed to embody all that brings bliss, serenity, effervescence, and even benevolence, although one may believe its encompassing nature to allow for generalizations and existence virtually everywhere, surprisingly, directly outside the area love covers lies the very antithesis of love: hate, which in all its forms, has the potential to bring pain and destruction. Is it not for this very reason, this confusion, that suicide bombings and other acts of violence and devastation are committed in the name of love? In Toni Morrison's Song of Solomon, the reader experiences this tenuity that is the line separating love and hate in many different forms and on many different levelsto the extent that the line between the two begins to blur and become indistinguishable. Seen through Ruth's incestuous love, Milkman and Hagar's relationship, and Guitar's love for African-Americans, if love causes destruction, that emotion is not true love; in essence, such destructive qualities of "love" only transpire when the illusion of love is discovered and reality characterizes the emotion to be a parasite of love, such as obsession or infatuation, something that resembles love but merely inflicts pain on the lover.
Brave New World, by Aldous Huxley, exemplifies the idea that in an ever-growing modern world, one who demonstrates traditional values about love will be unable to cope up with the questionable morals and differentiating, controversial values present, seen through John’s difficult experience in the Brave New World. In the novel, there is a severe disconnect between what John was taught and the ideals of the Brave New World, which encouraged ruthless, unemotional, and quick interactions with someone found attractive instead of a stable relationship with a loved one. As a result, John struggled greatly to try to adapt to the Brave New World while still trying to maintain his own values, and proved to be unfit to stay there. It is evident that John could have never survived in such a society, due to the great difference in between both of their morals, and the Brave New World’s disapproval of his own values, seen through John’s reaction to the recreational activities, the people in the Brave New World’s mockery of his most favorite pieces of literature, which formed his ideas on love, and finally in his own relationship with Lenina. However, while John’s downward spiral of his mental and emotional state in the Brave New World and his unwillingness to accept their values cause him to leave London, his final conformity and unwilling acceptance to the Brave New World ideals cause the final tragedy at the end of the novel, revealing that he would have never been able to survive in this society, for he was bound to be tainted by their values.
John obviously shows a strong interest in Lenina, although she does not retort mutual affection for him; she is unable to express such passions. Lenina does not know how to show affection and how to express feelings; she lives in a society of which represses such emotions. For example, after her first date with Bernard, Lenina simply expects sexual relations with Bernard to occur. Bernard refuses the proposition, and Lenina is utterly shocked to be informed that he’d prefer talking and getting to know her beforehand. Lenina is unable to understand a connection is supposedly felt between two individuals; she has never experienced it. Linda on the other hand, is John’s mother, whom lacks the maternal connection of a typical mother/child relationship; she alienates and abuses him. For example, John alludes to his childhood and retells of a time when he tried comforting his mother. She pushed him off, shouted at him and began hitting him. The inadequate level of affection shared between the two women is explained through the reinforcement of values in the community of “Brave New World”; this leads to the incapability for the two women to express love. Lastly, both Lenina and Linda prefer to live in the moment and escape any bad situations that arise. Lenina simply consumes large doses of soma in order to escape the harsh realties she cannot come to terms with. After
...ssion and intrusiveness. John’s lack of having an open mind to his wife’s thoughts and opinions and his constant childish like treatment of his wife somehow emphasizes this point, although, this may not have been his intention. The narrator felt strongly that her thoughts and feelings were being disregarded and ignored as stated by the narrator “John does not know how much I really suffer. He knows there is no reason to suffer, and that satisfies him” (Gilman 115), and she shows her despise of her husband giving extra care to what he considers more important cases over his wife’s case with a sarcastic notion “I am glad my case is not serious!” (Gilman 115). It is very doubtful that John is the villain of the story, his good intentions towards doing everything practical and possible to help his wife gain her strength and wellbeing is clear throughout the story.
There were quite a few changes made from Aldous Huxley’s, Brave New World to turn it into a “made for TV” movie. The first major change most people noticed was Bernard Marx’s attitude. In the book he was very shy and timid toward the opposite sex, he was also very cynical about their utopian lifestyle. In the movie Bernard was a regular Casanova. He had no shyness towards anyone. A second major deviation the movie made form the book was when Bernard exposed the existing director of Hatcheries and Conditioning, Bernard himself was moved up to this position. In the book the author doesn’t even mention who takes over the position. The biggest change between the two was Lenina, Bernard’s girlfriend becomes pregnant and has the baby. The screenwriters must have made this up because the author doesn’t even mention it. The differences between the book and the movie both helped it and hurt it.
Even though her husband treats her with what seem at first as love, it becomes clear she is nothing more to him than a piece of property. Every time he talks to her, he asks her to get better for his sake and the children's, and only after mentions hers interests. He doesn't think that she has any normal human feelings or worries and attributes her behavior to minor nervous depression. He doesn't see her true suffering since he believes "there is no reason to suffer" (574). He could never understand that a woman can be unsatisfied with the role imposed on her by society. Even though the heroine recognizes that her condition is caused by something other than John's theory, she is too scared to voice her opinion.
Ostensibly, the narrator's illness is not physiological, but mental. John concludes that his wife is well except for a "temporary nervous depression--a slight hysterical tendency," a diagnosis that is confirmed by the narrator's own physician-brother (Gilman 10). John's profession, and moreover his diagnosis, is a license to closely observe, scrutinize, watch, gaze upon, seek out, and investigate his wife and her ailments, which consequently permits him to deploy seemingly inexhaustible (medical, scientific) means for (re)formulating and (re)presenting the hysteric female--not only for the purpose of giving her discursive representation, but in order to "de-mystify" her mystery and reassure himself that she is, finally, calculable, harmless, and non-threatening. To speak of John in psychoanalytic terms, his preoccupation with his wife, her body, and her confinement, reveals unspoken anxieties: the fear of castration and the "lack" the female body represents.
In Brave New World, Aldous Huxley deftly creates a society that is indeed quite stable. Although they are being mentally manipulated, the members of this world are content with their lives, and the presence of serious conflict is minimal, if not nonexistent. For the most part, the members of this society have complete respect and trust in their superiors, and those who don’t are dealt with in a peaceful manner as to keep both society and the heretic happy. Maintained by cultural values, mental conditioning, and segregation, the idea of social stability as demonstrated in Brave New World is, in my opinion, both insightful and intriguing.
Brave New World, a novel by Aldous Huxley, attempts to send a warning to the people of today’s society that life in America could change drastically if people continue living in the same manner. Some of the main focus points of the novel were love and marriage, economic systems, and technological advances. Love, the economy, and technology are major contributors in how people interact in today and tomorrow’s society. In America people act in ways to preserve and create intimate relationships with other humans unlike in the World State. Economic conditions mandate what products people can afford to buy in any society. Scientific and technological advances today determine what technology is available for use tomorrow. Huxley wanted to shock
Affection and attachment, wanting intimacy and closeness with someone is imprinted in our very DNA. Our true natures are revealed in the existence of our desire for love. When an ill-intentioned external force denies us that desire through the use of fear however, it has the detrimental effect of keeping us locked in prisons of confusion and despair. There is hope, however, that redemption can come by finding affirmation of our individual identity. There is hope in identifying and knowing the true nature of our identities, in being okay with who we are because others are okay with who we are. We love because we were first loved.
Love is portrayed as effortless, and is a natural, rewarding, and mutual ... ... middle of paper ... ... uld not have been so profoundly shaken by Mary's relationship with James. John was so upset by their relationship that selfishness consumed him: he did not consider his family when murdering and committing suicide. His own needs became his priority.
Throughout the text, the reader clearly sees that John has approached the near imprisonment of his wife with very tender and caring words and actions. He always refers to his “little gooses (Charters 228), his darling, and his dear, and he reads her bed time stories. However, the protagonist, as well as the reader, soon begin to see through this act. John may act as if he simply just cares about his wife, and that is why he is putting her through this. But why then does he not listen when she says that she feels worse rather than better? (Charters 232). Because he is not doing it for her at all. He is far more concerned for his career. He is a physician after all, and to have a mentally and physically unstable wife would be tumultuous for his future in that vocation. So he must lock her away in this vacation, away from civilization, so that no one will know. It seems that the protagonist realizes her husbands motives early on, but she is unwilling to believe what she fears is true. She willingly suspends her disbelief of her husband. She says things such as, “Dear John! He loves me very dearly, and hates to have me sick” (Charters 231). In these statements she is not trying to communicate an idea to a reader, but rather attempting desperately to convince herself of the idea. Ultimately she succeeds, and this leads to her final mental collapse. Her willing suspension of disbelief causes her to
Love can take many shapes and forms. There are many different kinds of love between human beings. Though it is often overlooked, intentionally or not, loss comes hand in hand with love; it is the second face of love that no one wants to see or experience. With love comes the potential to lose it as well. Nicole Krauss’s book, The History of Love, is really about loss.
“Love and hate are two sides of the same coin” (anonymous). While these emotions are thought of as positive and negative respectively, they are really just different forms of passion. Passion drives everyone to make decisions in their life, and love and hate are the most common forms of passion. Everyone experiences love and hate and is prisoner to the reactions that these elicit from them. Emotions simply happen, and while they can be hidden or covered up, they cannot be consciously changed by the victim. People cannot control the emotions they feel, but they often choose to work towards intensifying their hate or love once they know they are experiencing it. Although these emotions are encountered by everyone at one point or another, they are misunderstood by society and usually accepted as opposites. Though love and hate are often thought of as antonyms, Nathaniel Hawthorne, in his novel The Scarlet Letter, examines how they are fundamentally the same because of their intimacy and the power with which they shape people and society.
Love and hate are powerful and contradicting emotions. Love and hate are also the subjects under examination for several centuries yet even to the present day; it remains to be a mystery. For the past centuries, writers and poets have written about love showing that the stories of love can never fade way. For this essay, I will discuss three English literature sources that talk about the theme of love and hate. These are the poem Olds "Sex without Love”, the poem Kennel "After Making Love We Hear Footsteps and the story by Hemingway "Hills like White Elephants. I will use the poems to compare the traditional stance of sex that are within the parameters of marriage and love versus the belief that love is in itself an act of pleasure