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The downfall of king louis
Louis XVI and the French Revolution
The downfall of louis xvi
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Louis drew much of his political authority from his divine connections, yet he weakened that same authority through his choices. While he certainly presented himself as a divine idol to the people of France, he failed to publicly follow christian morals, inadvertently undermining his own authority and revealing himself to be a false idol. Principally, Louis’ adulterous behavior in his personal life caused many to question the sincerity of his piety. Even his court preacher Bossuet who actively supported Louis and his political absolutism censured him in 1675 for his adultery with his mistress Madame de Montespan. In a letter to Louis, Bousset expresses that Louis’ “heart will never belong peacefully to God as long as this violent love, which has separated you from Him for so long, still rules.” Fenelon reflects this same sentiment in Telemachus when he admonishes those who give themselves up to “violent pleasures.” (find source). Notably, Bousset was a strong proponent of the “divine right of monarchy” theory, so his concerns about Louis’ …show more content…
According to Wolf, in 1708 “a parody of the Lord’s Prayer circulated throughout the court.” This parody bemoaned “Our father who art at Versailles, whose name is no longer hallowed, whose kingdom is no longer large, give us our daily bread which is lacking everywhere! Pardon our enemies who defeat us and not our generals who allow it to happen. Succumb not to the temptation of de Maintenon and deliver us from Chamillart.” Criticism of Louis XIV had invaded into his own world, the court society he had so carefully constructed and presided over. This parody criticizes some of Louis’ most blasphemous behavior, including his adultery and constant warfare. Furthermore, just as Fenelon did in his 1694 letter, the parody censures Louis for failing to live up to a Christlike ideal and not giving his people their “daily
The Edict of Nantes had given Protestants, or Huguenots, in France the ability to practice their religion without fear of violence or persecution. Enacted in the late 1500s in an effort to resemble France after the destruction of the French Wars of Religion, the Edict of Nantes served as a means to unite the French population and end the violence that often accompanied religious persecution. Louis’ decision to revoke such a peace-promoting edict, in an effort to homogenize his country and align his subjects with his own beliefs, clearly illustrates his giving of priority to his own agenda, as opposed to that which would best benefit his country. However, while the claim that the Revocation of the Edict of Nantes was detrimental to French society, seems to be disproven by Doc 6, which essentially asserts that the king’s revocation has resulted in the rapid conversion of “whole towns” and describes the king as “the invincible hero destined to… destroy the terrible monster of heresy”, the author’s inherently biased point of view must be addressed. This description, which could be used as evidence to support the fact that Louis did act in interest of the state, must be taken with a grain of salt as the author himself, a member of the Assembly of the Clergy, does not even have the best interest of the state in mind; rather, he is
He moved his court because he did not feel safe in Paris and could watch over his court officials due to living so close to one another. This piece certainly provides evidence of what Louis himself valued, but perhaps these attributes are needed to effectively rule with absolutism. Throughout this entire document, the author is implying how great Louis is as a person and an effective ruler. He even goes to list his issues: “All his faults were produced by his surroundings...soon found out his weak point, namely, his love of hearing his own praises” (Saint-Simon). Louis cared deeply regarding his personal image and these weaknesses do not seem that drastic, but according to him, “It was this love of praise which made it easy for Louvois to engage him in serious wars” (Saint-Simon). The text gives historians information about Louis’ love-affair with Mademoiselle de la Valliere, compelling his courtiers to spend more than they earned creating a dependency, and other interesting details regarding his life that are excluded in textbooks. Overall, this document provides a deeper insight to King Louis XIV personality and justifications for why he chose the actions he did. Duc de Saint-Simon, someone that resided at the Palace of Versailles, can provide information about a man that ruled with an iron fist over his
Louis XIV of France used his grand and gaudy Palace of Versailles as a “pleasure prison” for the nobles while Peter the Great sent all of his nobles to St. Petersburg – both of these actions made it difficult for nobles to rebel. In France, Louis XIV ridiculed the nobility by sending them to the Palace of Versailles and busying them with silly little jobs and knit-picky rituals. He gave them these useless jobs to prevent them from ban...
...t to the accusations brought under the new Martin Guerre. Jean de Coras was proven to have had Protestant ties, and was eventually killed for them. (100) However, he was also a very learned, educated, and passionate man with an upstanding career in law and, after the case of Martin Guerre, the literary world. The idea that someone of so high a rank embraced the new religion shows that its influence at the time cannot be ignored.
In order to gain the power he desired as an absolute monarch, Louis used a few key techniques that were very successful. His first and most necessary step to get all control was to take all of the nobles’ power, and make it so they were completely under his control. He first did this by taking the nobles’ positions of power, and either getting rid of them by doing it himself, or giving the jobs to loyal middleclass or some nobles who were completely loyal and under his control. Louis had very simple reasoning for doing this, which was that if the nobles had any power or control, they would have a better chance of overthrowing him, and that since there can only be so much total power, the more they had, the less ...
... move, defunding any revolts they might plan, and preoccupying their time with petty social matters instead of matters of the state. If Louis’ reign was not supported by the enabling qualities of the Palace of Versailles, his reign would certainly not be as absolute as it was.
At the beginning of the 17th century, France was a place of internal strife and bickering bureaucrats. The king, Louis XIII, had come to the throne in 1610 at the age of nine, leaving the running of the kingdom to his mother, Marie de Medici. One of her court favorites, Armand de Plessis de Richelieu, rose through the ranks, eventually gaining the title of Cardinal and becoming one of Louis’ key advisors and minister. His political manifesto, Political Testament, was a treatise for King Louis XIII that offered him advice mainly concerned with the management and subtle subjugation of the nobles and the behavior of a prince. Beneath all of the obeisant rhetoric, Richelieu was essentially writing a handbook for Louis XIII on how to survive as a king in a political landscape increasingly dominated by the aristocracy. Richelieu’s ideology shows a pragmatic attitude reminiscent of The Prince, a political work by 15th century Florentine politician Niccoló Machiavelli.
King Louis XIV's 72 year reign was incredibly influential in shaping French history. King Louis XIV’s childhood was traumatic because of “La Fronde” which was a noble rebellion against the monarchy. This experience taught King Louis XIV to distrust the nobles. It was for this reason that he eventually excluded nobility from the council and surrounded himself with loyal ministers whom he could control. He also separated the aristocracy from the people of France by moving the court to the Palace of Versailles. One of the most notable of King Louis XIV’s decisions was that he refused to appoint another Prime Minister after the death of Prime Minister Mazarin. Every decision, from the declaration of war to the approval of a passport, went through him personally. During his reign as king, France participated in several wars including the War of Devolution, in Anglo-Dutch War, and the War of the Spanish Succession. Another major action he took was the proclamation of the Edict of Fontainebleau, which revoked the Edict of Nantes, imposing religious uniformity through Catholi...
Louis XIV (the fourteenth) was an absolute monarch. He was often called "the Sun King," and ruled over France. He devoted himself to helping France achieve economic, political, and cultural prominence. Many historians believe the phrase "absolute power corrupts absolutely" mirrors Louis' reign. Louis XIV revoked the Edict on Nantes, changing the economy of France in one motion. By creating the city of Versailles and being a major patron of the arts, Louis was very influential on French culture. He made France go almost bankrupt from his costly wars and failures. Louis was very corrupt in his power, and it shown in all he did to change France; he got what he wanted, when he wanted it.
When Louis the XIV began his rule in 1643, his actions immediately began to suggest and absolute dictatorship. Because of the misery he had previously suffered, one of the first things he did was to decrease the power of the nobility. He withdrew himself from the rich upper class, doing everything secretly. The wealth had no connection to Louis, and therefore all power they previously had was gone. He had complete control over the nobles, spying, going through mail, and a secret police force made sure that Louis had absolute power. Louis appointed all of his officials, middle class men who served him without wanting any power. Louis wanted it clear that none of his power would be shared. He wanted "people to know by the rank of the men who served him that he had no intention of sharing power with them." If Louis XIV appointed advisors from the upper classes, they would expect to gain power, and Louis was not willing to give it to them. The way Louis XIV ruled, the sole powerful leader, made him an absolute ruler. He had divine rule, and did not want to give any power to anyone other than himself. These beliefs made him an absolute ruler.
Power- something so potent, yet so easy to misuse. Not everyone can obtain power, however those who possess it often acquire arrogance. Louis XIV held total control of France, abusing his dominance. Louis called himself ‘the Sun King’, believing that everything revolved around him. His pompousness led him to making foolish decisions, as he considered himself to be superior. If you don’t use your brain, you will ultimately lose it, as Louis was beheaded by the determined citizens of France. Likewise, in Antigone, King Creon is the ruler of Thebes. Creon makes an arbitrary ruling, swearing the ‘disloyal’ Polyneices should never be buried. When Antigone goes against this, Creon is infuriated. Creon lets his arrogance take over, and continuously makes unwise decisions. Power simply creates narcissism, as Creon’s pride causes him to commit foolish actions.
In his book Gargantua and Pantagruel, Francois Rabelais uses satire to address the dislocation felt by Renaissance Humanists. By providing an exaggerated fable, comical in nature, Rabelais poses a serious introspection into the extremes of both the Medieval and the Renaissance man. More importantly, however, he brings into question his own ideals of Humanism. Through an analysis of Rabelais’ satirical technique and by examining his social parody of the Medieval and the Renaissance man, we are able to better understand Rabelais’ introspection into the ideals of his own generation and to accept his argument that learning is transitory and often a necessary, yet futile, attempt to understand our world.
“Hegel remarks somewhere that all great world-historic facts and personages appear, so to speak twice. He forgot to add the first time as tragedy, the second time as farce. Caussidiere for Danton, Louis Blanc for Robespierre, the Montagne of 1848 to 1851 for the Montagne of 1793 to 1795, the nephew for the uncle. And the same caricature occurs in the circumstances of the second edition of the Eighteenth Brumaire.”
These types of decisions define why Louis XIII is an important example of the primacy of the king over all other sources of political and governmental power in the 17th century. Certainly, Louis XIII’s rise to power defines the lack of checks and balances that would typically be a part of a lesser monarchy in which the aristocracy could have an influence on governmental decisions. However, this was not the case with Louis XIII, since he had gained complete control over the government through military might and the wealth of the royal family. This historical example defines the primacy of the absolute monarch within the context of the king’s role in governing in 17th century