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Symbolism elements in the lord of flies
Symbolism in Lord of the Flies by Golden Williams
Lord of the flies symbolism
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Identity Analysis Essay Every individual comes across different phases of life where in their character, personality, and ability is put to a solid test. No matter how civilized through morals, values and cultures the individual is, only their true identity survives when tested. Similarly, in Lord of the Flies, Jack and Simon are thrown in a land of challenges and obstacles which bring forth their true personality. Jack and Simon start off as innocent and civilized children, but as the taboo of the beast breaks out, Jack reverts back to his primitive and savage self while Simon’s mystical nature emerges. In the beginning of Lord of the Flies, Golding portrays Jack and Simon as helpful, naive and civilized children who are unfortunately …show more content…
trapped on an unknown island. Throughout the very first few chapters, Jack is shown as an authoritative yet civilized leader as he firmly states, “We’ve got to have rules, and obey them. After all, we are not savages. We’re English and English are best at doing the right thing (Golding 42).” This demonstrates that before reverting to his primitive self, Jack did believe in the basic form of rules and order. He is neither seen as a major antagonist nor expected to change into a savage boy by his kind deeds when asking for help while fetching trees and volunteering in looking after the fire which show him as a regular, enthusiastic schoolboy. On the other hand, before his significant strength of deep thinking is shown, Simon is portrayed as a typical shy and quiet schoolboy. For instance, “Simon found them the fruit, they could not reach, pulled off the choicest from up in the foliage, passed them back down to the endless, outstretched hands” (57), indicates that Simon is a helpful and generous person who has a natural goodwill, unlike Jack. His innocence is seen as he bravely wanders through the forest glade and finds himself a secret spot to show his distaste to the crowd and loud noise, but nothing spectacular other than that is seen in his character. Additionally, as the iniquity of the beast starts to take over the island, their inner childishness which they cherish until now, also starts to dissolve, as observed in the quote, “They knew very well why he hadn’t: because of the enormity of the knife descending and cutting into living flesh; because of the unbearable blood”(29). Jack is unable to commit the act of violence at the initial attempt which marks the little humanity left in him, but the thought of hunting down a pig shows the slow loss of innocence. Both of them see the enormity of the knife and also understand the culture that defines this act as violent and uncivilized behaviour, showing their identities former to their experience on the island, which scarred them for life by bringing out their inner and deeper identities forth. In these first few chapters, the boys are not facing any major difficulties other than the complete absence of adults and are completely enjoying the life on the island. As soon as hunger, survival and fear take over, the true personalities of both the boys arise. The moment the chaos and fear establish themselves in the souls of the boys, Simon’s mystical and saintly nature starts to appear from the quiet and shy nature.
Furthermore, Simon’s gifted power of true inner visionary to look beneath the souls is revealed, “..Simon thought of the beast, there rose before his inward sight the picture of a human at once heroic and sick” (112). As the boys continue to indignantly quarrel and give the beast a form and figure, Simon visualizes the beast in man himself. Thus, he loses his former innocence when he realizes the ‘darker’ side of mankind, which the boys named as the beast and understands that evil is inherent in all humans. Furthermore, his eyes represent mystical wisdom and knowledge as well as magnifying lenses to see clear pictures of the obnoxious happenings such as, “The tangle of the lines showed him the mechanics of this parody; he examined the white nasal bones, the teeth, the colours of corruption” (162). Out of all the boys present, he is the only one who receives the opportunity to see the true illusion of the beast, adding more comprehension to his understanding of the beast that the more the bitter acts of violence are committed, the more the beast will come alive on the island. This also shows his ‘superego’ personality, consisting of a fully developed mind of social and parental values. With these values, he understands the difference between the right and wrong; savage and civility and is also both naturally good willed and civilized. His identity of a keen observer appears when he comprehends that on the surface, the island is extremely peaceful and calming, but the inside is where the roots of brutality grow which slyly evoke the inner savage present in all humans. Moreover, Simon’s character also has a touch of spirituality which is revealed when he hallucinates his conversation with the Lord of the Flies, where Lord of the Flies is symbolized as the devil and Simon as Jesus. He also has a
sacrificed and tragic death while he tries to convey the message that the beast is “harmless and horrible” (162), similar to Jesus, “There were no words, no movements, but the tearing of teeth and claws” (169). His death marks the end of civility and order on the island as well as the only source of information about the beast which foreshadows, even more, chaos and destruction. Overall, if not for the fall of civility and immense destruction on the island, Simon’s mystical wisdom and the saintly image would have never come out. Through the hardships the boys face, Jack’s inner primitive self emerges due to the constant battle with the unknown fear of the beast. The painted mask that Jack dons, truly represent his drastic switch into savagery and introduces this new identity of bloodlust and violence, “He began to dance and his laughter became a bloodthirsty snarling….and the mask was a thing on its own, behind which Jack hid, liberated from shame and self-consciousness” (66). This shows that due to his obsession of bloodlust and craving for violence when caged in the island, Jack reverted back to his primitive self and his mind is still stuck in Id. He is extremely irrational in his decisions as he is blinded by his cruel savage instincts of want, want and want. He wears this mask to free himself from the burden of forced civility and shame as well as to prevent himself in becoming guilty for his vicious deeds. After wearing the mask, he liberates himself from the judgement of good or bad and right or wrong. Furthermore, he completely goes against his own words of rules and orders and flows along the path of misdeeds and violence. When the devilry of the beast launches its power through fear, he sternly says, “Bollocks to the rules! We’re strong—we hunt! If there’s a beast, we’ll hunt it down! We’ll close in and beat and beat and beat—!” (99). As expected, he is the first one to break the rules and criticize them after his success of hunting which shows the superiority of savagery over civility and also adds an additional layer of pride in his personality. It clearly demonstrates that his mind is still in the stage of development due to his actions of jumping to conclusions too quickly. Unlike other who coward back with fear, he wisely uses this idea of the beast to horrifically exploit and manipulate the fear in the boys for his personal desire of bloodlust and thirst for the complete power over the island. As seen in the quote, “Jack, painted and garlanded, sat there like an idol (164). Power lay in the brown shell of his forearm; authority sat on his shoulders and chattered in his ear like an ape” (165), Jack entirely transformed from a civilized English boy to a tyrant “chief”. The ape represents the evil beast sitting on his shoulder and cunningly looking to overpower everyone else in his dictatorship and merciless rule. Thus, Jack’s inner primitive and savage self only came out when the boys were thrown into an island immersed in darkness without a proper light of guidance. In conclusion, facing the dark and rough aspects is an another important phase of human life. Everyone undergoes various privations where an individual’s personality, character, and abilities are challenged. Although an individual might be civilized through morals, values and beliefs, only their true identity survives when tested. In Lord of the Flies, Golding does a great job to show a person can’t hide their true identity for too long, particularly in difficult times, through the characters of Jack and Simon.
In Lord of the Flies by William Golding, Simon and Piggy are among a group of boys who become stranded on a deserted island. Left without any adults, the boys attempt to create an orderly society. However, as the novel progresses, the boys struggle to sustain civility. Slowly, Jack and his hunters begin to lose sight of being rescued and start to act more savagely, especially as fears about a beast on the island spread. As the conflict progresses, Jack and Ralph battle for power. The boys’ struggle with the physical obstacles of the island leads them to face a new unexpected challenge: human nature. One of the boys, Simon, soon discovers that the “beast” appears not to be something physical, but a flaw within all humans
The book Lord of the Flies by William Golding is an exhilarating novel that is full of courage, bravery, and manhood. It is a book that constantly displays the clash between two platoons of savage juveniles mostly between Jack and Ralph who are the main characters of the book. The Kids become stranded on an island with no adults for miles. The youngsters bring their past knowledge from the civilized world to the Island and create a set of rules along with assigned jobs like building shelters or gathering more wood for the fire. As time went on and days past some of the kids including Jack started to veer off the rules path and begin doing there own thing. The transformation of Jack from temperately rebellious to exceptionally
...hat the beast is not real and that all the boys are living in fear of something that does not exist. The boys have no reason to be afraid, however, when he goes to tell them this, they brutally murder him because they think that he is, in fact, the beast, thus preventing Simon from delivering his message. Even though Simon does not get to deliver his message to the boys, he serves a “symbolic function in the novel as the agent who provides the text’s fibular message – that ‘mankind is both heroic and sick’”. Although Simon did not get to release the boys from their overwhelming fear of the beast, he helps the readers grasp the novel’s overarching message by exemplifying both heroic and sick qualities. This apparent switch between two opposing traits functions as his message to the reader and makes Simon an extraordinarily important character. TRANSITION. TRANSITION.
In the novel, Lord of the Flies, all the characters have a significant role and each individual shows a different impact than others in the society. Simon’s innocence through the novel impacts his behavior and the way he treats the little ones with care. He is a flat, static character who has an active role and gives his full support in everything he does. Simon does not give up hope on being rescued and becomes the light of the island as he does everything he can throughout each situation. As the characters and plot develop, the boys begin to change as each character loses their innocence because of their freedom.
The book can be split into three parts to show how evil on the island advances. In the first part we learn about the boys meeting on the island and the first assembly. The boys share their ideas but hopes fall due to some of the boys, which fail to admit that they think they will be saved. In the second part the threat of evil begins especially due to the arrival of the dead air pilot. Immediately, the boys are struck with fear... and the boys are all affected with it like a disease What the boys don’t realize at this point is that its not an external fear which creates evil it’s the boys own nature. Finally the third part which is the most terrible part of the story is when the book explores the meaning and consequence of the creation of evil. The evil is so great on the island that the boys eventually split, the good and the evil. The hunters are the evil when Ralph and his friends are the good. The parting of the boys resulted in death, pain and savage. Simon projects the internal evil and fear of the boys. However Simon doesn’t share his feelings for the evil with the others. Within the story Simon is seen as the ‘Christ’ of the island.
William Golding’s novel ‘The Lord of The Flies’ tells the story of a group of English boys isolated on a desert island, left to attempt to retain civilisation. In the novel, Golding shows one of the boys, Jack, to change significantly. At the beginning of the book, Jack’s character desires power and although he does not immediately get it, he retains the values of civilized behaviour. However, as the story proceeds, his character becomes more savage, leaving behind the values of society. Jack uses fear of the beast to control the other boys and he changes to become the book’s representation of savagery, violence and domination. He is first taken over with an obsession to hunt, which leads to a change in his physical appearance This change of character is significant as he leads the other boys into savagery, representing Golding’s views of there being a bad and unforgiving nature to every human.
On contrary from all the other boys on the island Simon, a Christ like figure in the novel, did not fear the ‘beastie’ or the unknown. “Maybe there is a beast....maybe it's only us” Simon explained. (p. 97) The fear of the unknown in the novel contributes to the boys’ terror of the beast, the beast is an imaginary figure which lays in all of the boys’ minds and haunts them. Golding uses the beast as a symbol of the evil that exists in every creature. "You knew, didn't you? I'm part of you? Close, close close! I'm the reason why it's no go? Why things are the way they are?" The sow head announced to Simon to be the “lord of the flies”. The “lord of the flies” is a figure of the devil, and brings out all the evil and fear in people. It wants you to fear it, but if you don’t believe in the “lord of the flies” nothing can happen to you. Therefore Simon didn’t fall into the trap, but the beast killed him, meaning the other boys on the island did. Simon discovered that the beast is in fact just a dead parachute man before he died and ran down to tell the boys about his finding. When Sim...
Throughout William Golding's novel Lord of the Flies there is an ever-present conflict between two characters. Ralph's character combines common sense with a strong desire for civilized life. Jack, however, is an antagonist with savage instincts, which he cannot control. Ralph's goals to achieve a team unit with organization are destroyed by Jack's actions and words that are openly displayed to the boys. The two leaders try to convince the boys that their way of survival is correct.
In Lord of the Flies, William Golding expresses the idea that humans are naturally immoral, and that people are moral only because of the pressures of civilization. He does this by writing about a group of boys, and their story of survival on an island. The civilized society they form quickly deteriorates into a savage tribe, showing that away from civilization and adults, the boys quickly deteriorate into the state man was millions of years ago. This tendency is shown most in Jack, who has an animalistic love of power, and Roger, who loves to kill for pleasure. Even the most civilized boys, Ralph and Piggy, show that they have a savage side too as they watch Simon get murdered without trying to save him. Simon, the only one who seems to have a truly good spirit, is killed, symbolizing how rare truly good people are, and how quickly those personalities become corrupted.
All of the boys but Simon are becoming the beast at that moment. In Lord of the Flies, Golding proves that fear draws out man’s inner evil and barbarism. Within the novel, Golding uses characterization of the boys and symbolism of the beast to show the gradual change from their initial civility to savagery and inhumanity. Learned civility, order and humanity become ultimately futile in the face of fear. The author teaches that without logic, fear consumes us endlessly.
Although there are many interpretations of Golding’s Lord of the Flies, one of the most important is one that involves an examination of Freudian ideas. The main characters personify Sigmund Freud’s theory of the divisions of the human mind; thus, Jack, Ralph, Piggy and Simon are metaphors for the id, ego, and the super-ego of Freudian psychology, respectively. The inclusion of psychological concepts in this literary work distinguish it as a commentary on human nature, beyond labels of “adventure” or “coming of age” novel. Many readers are left in shock upon reading Golding’s masterpiece because of the children’s loss of innocence, but most fail to consider
Another of the most important symbols used to present the theme of the novel is the beast. In the imaginations of many of the boys, the beast is a tangible source of evil on the island. However, in reality, it represents the evil naturally present within everyone, which is causing life on the island to deteriorate. Simon begins to realize this even before his encounter with the Lord of the Flies, and during one argument over the existence of a beast, he attempts to share his insight with the others.
In Lord of the Flies, many key characters and symbols represent the almost civilized impulse. Some examples are Ralph, Piggy, and the ‘conch shell’ the boys use to call meetings. These are signs of order and control in a place full of fear and mental pressure. Simon is an example of how humans slowly evolve and adjust in their surroundings because he takes control of the situation. Simon acts morally on the island, he behaves kindly to the younger children, and he is the first to realize the problem posed by the beast and the Lord of the Flies. The problem that there is no external monster, but rather that a monster lurks within each human being.
Throughout William Golding's, Lord of the Flies, many of the characters go through changes in their personality traits. From beginning to end, Simon goes through the smallest amount of change than anyone in the novel. Despite the fact that Simon did not really fit in with the other boys, he tried his hardest to make a difference in his and the other's lives.
Also the beastie can be seen as a representation of the devil, because it is what seems to have started the evil within humanity. But most importantly, there is a strong similarity between Simon and Jesus. Out of everyone on the island, Simon is the only one who finds out the truth in the novel. He finds out that the beastie is not real and that it’s just a dead parachuter. And because of this it seems that the other boys kill him sacrificially as a consequence for discovering the truth.