It seems that in every part of life, evil is afoot. The world is consistently torn apart by war and violence. Problems arise in children’s books, novels, plays, religion, friendships, at home, and at the workplace. It makes sense, then, that when nothing seems to go right, it is in human nature to seek out the reason why. William Golding and Joseph Conrad each came to the same conclusion in their search for that truth. Human beings, they believed, are the culprits responsible for bringing evil into society. Each author portrayed evil in his book, but each author also (subtly) offered up hope for a better tomorrow. Both William Golding’s Lord of the Flies and Joseph Conrad’s Heart of Darkness take on the theme of evil as an intrinsic part of
In the beginning of the novels the characters seem respectable; Ralph blows the conch and every boy comes to a democratic assembly; Marlow is on a noble quest to rescue the feeble Kurtz and help his company. A closer look, however, reveals foreshadowing of these characters’ downfalls and the fact that all of them have had evil all along. In Lord of the Flies Jack seems like an obvious sinister character. He is described as having “angular features, a black cloak, and red hair,” all classic signs of the bad guy (Ziegler viiii and x). Jack is the one who hides behind his war paint and crawls around in the woods. He blushes bright red, a symbol for pride, but so does the “good guy,” Ralph (Fitzgerald and Kayser 81). And be careful not to forget that it is Ralph who wears the snake-clasp belt, the serpent in a virtual Garden of Eden (Zieglar x). Conrad’s characters are described as evil through color (or better said, lack thereof) as well. Darkness envelops the crew of the Nellie as Marlow tells his tale (Lindley 185). “It had become so dark that we listeners could hardly see one another” (Conrad 40). Kurtz’s heart is so dark that he is only a voice, not even a shadow of a man (Carlson 23).Their descent into darkness parallels the same descent of all men (Lindley
While The Beast in Lord of the Flies and Satan in Heart of Darkness are heard of often, God is mentioned almost never (Lindley 184). “Lord of the flies” actually translates to Beezlebub in Greek, and this devil lives in us as described in his one and only speech: “’You knew, didn’t you? I’m part of you? Close, close, close! I’m the reason why it’s no go? Why things are what they are?’” (Epstein 205, Golding 143). Similarly, each station in Heart of Darkness is said to represent a circle of Hell (Lipka 29). Man is not strictly the devil, but walks in his domain. With each stop on Marlow’s journey, the reader experiences greater and greater evils(Lipka 29). Kurtz’s staked heads and his position as God to the natives are the greatest evils of all (Lindley 190). Marlow also mentions different devils throughout the book—“His mental world is populated by demons: ‘the devil of violence, and the devil of greed, and the devil of hot desire’, not to mention ‘the gnawing devils of hunger’ and the ‘flabby, pretending, weak-eyed devil’ who presides over the colonial enterprise” (Lindley 184). The devil is all around in Heart of Darkness. Both authors use the biblical devil as a means to portray the devil
William Golding’s Lord of the Flies portrays the lives of young British boys whose plane crashed on a deserted island and their struggle for survival. The task of survival was challenging for such young boys, while maintaining the civilized orders and humanity they were so accustomed too. These extremely difficult circumstances and the need for survival turned these innocent boys into the most primitive and savaged mankind could imagine. William Golding illustrates man’s capacity for evil, which is revealed in man’s inherent nature. Golding uses characterization, symbolism and style of writing to show man’s inhumanity and evil towards one another.
Mankind is innately evil. The allegorical novel, The Lord of the Flies, allows for little interpretation about human nature. William Golding depicts the idea, “evil is an inborn trait of man” (Golding). Throughout the novel the children who have crash landed on the island begin to uncover their savage nature. Although all of the children somehow succumb to a heinous behaviour, Jack, Ralph, and Roger become most noticeably corrupt. Ultimately, it becomes clear that malicious intent is intrinsic in mankind.
Charles Darwin, the famous evolutionist, once wrote: "In the struggle for survival, the fittest win out at the expense of their rivals because they succeed in adapting themselves best to their environment.” It was this message that Elie Wiesel learned during his captivity in World War II and incorporated into his novel, ‘Night’. It was also this message that William Golding tried to express through the scenario of his magnum opus, ‘Lord of the Flies’. Though, in both their novels, there was another message, an idea first realized by the great psychologist and philosopher Sigmund Freud. The idea was that when man is taken away from civilization, his instincts (the id) will overpower his conscience (super-ego) and man will return to their original, primitive style of thinking. In common society, there is a word to describe the acts and feelings of a man in his primitive state, a word that takes on many different meanings depending on one’s belief, this word is evil. Both lord of the flies and Night portrays the nature of evil as something that naturally exists in the human soul which is only prevented from release by the chains of civilization. Though, once the structure of civilization is removed from the lives of men; ‘evil’ is unleashed and humans would return to their natural thinking process of the survival of the fittest. By analyzing the main characters in both novels and their experiences throughout the novels, it is proven that evil in its nature is nothing more than the acts and desires of a man in his primitive state of thinking.
When viewing the atrocities of today's world on television, the starving children, the wars, the injustices, one cannot help but think that evil is rampant in this day and age. However, people in society must be aware that evil is not an external force embodied in a society but resides within each person. Man has both good qualities and faults. He must come to control these faults in order to be a good person. In the novel Lord of the Flies, William Golding deals with this same evil which exists in all of his characters. With his mastery of such literary tools as structure, syntax, diction and imagery, The author creates a cheerless, sardonic tone to convey his own views of the nature of man and man’s role within society.
Jack Merridew is the devil-like figure in the story, Lord of the Flies. Jack is wicked in nature having no feelings for any living creature. His appearance and behavior intimidates the others from their first encounter. The leading savage, Jack leans more towards hunting and killing and is the main reason behind the splitting of the boys. It has been said that Jack represents the evilness of human nature; but in the end, Jack is almost a hero. With his totalitarian leadership, he was able to organize the group of boys into a useful and productive society
“Drug dealers go big, use Boeing for coke run”, “11 killed in Pakistan by suicide bomber”, “Parents largely unaware teen binge drinking is growing deadlier” (Edmonton Journal, November 18, 2009). It is truly staggering to see the number of articles concerning crime, felony and death in a newspaper, everyday. It is not hard to find articles about laws being broken, about lawbreakers going free and about people being killed. The concept of newspapers full of stories showing humanity’s evil suggests that there is something wrong with today’s world, but newspapers have always been full of such articles and events. It is clear that humanity’s evil inspired William Golding’s Lord of the Flies: a commentary on the innate evil in all man. In Golding’s novel, a group of young boys survive a plane crash and become marooned on an empty island. Their attempt at civilization quickly fails, and leads to disorder, death and savagery.
Much of history’s most renown literature have real-world connections hidden in them, although they may be taxing uncover. William Golding’s classic, Lord of the Flies, is no exception. In this work of art, Golding uses the three main characters, Piggy, Jack, and Ralph, to symbolize various aspects of human nature through their behaviors, actions, and responses.
In the novel The Lord of the flies, William Golding illustrates the decline from innocence to savagery through a group of young boys. In the early chapters of The Lord of the Flies, the boys strive to maintain order. Throughout the book however, the organized civilization Ralph, Piggy, and Simon work diligently towards rapidly crumbles into pure, unadulterated, savagery. The book emphasized the idea that all humans have the potential for savagery, even the seemingly pure children of the book. The decline of all civilized behavior in these boys represents how easily all order can dissolve into chaos. The book’s antagonist, Jack, is the epitome of the evil present in us all. Conversely, the book’s protagonist, Ralph, and his only true ally, Piggy, both struggle to stifle their inner
... of hope for rescue and the destruction of their ties to former human society; and the Lord of the Flies, used to represent mankind’s “essential illness”: inherent human evil. Ultimately, Golding’s symbols, simple in appearance yet burdened with the weight of human savagery, violence, and inner darkness, do more than frighten. As these symbols are ingrained into our minds, so, too, is responsibility: the responsibility of recognition, understanding, and action. If we do not take heed of the messages behind Golding’s symbols, then our ignorance may be more than unwise—it may be fatal. For if we do not soon take steps to confront our inner evil face-to-face, we may eventually find ourselves trapped in Golding’s harrowing depiction of human society: one bound only by rules far too fragile that, when broken, lead only to chaos, self-destruction, and total savagery.
group of adolescent boys. The boys are forced to learn how to live on the land
“Everybody has good and evil within them. All we're trying to say is that people are not all good or all bad. People are more complicated than you think, and one has to be more knowledgeable about the complexities.” This quotation from Stephen Schwartz establishes that even the best of people can be bitter by their own nature. In the novel, Lord of the Flies, William Golding removes the restraints of society to prove that it is human nature to live primitively and that evil lies within all of us. The sanctions of society begin to deteriorate due to the loss of communication, Jack’s obsession with hunting, and the inhumane nature of Jack and his “tribe”.
This paper will explore the three elements of innate evil within William Golding's, Lord of the Flies, the change from civilization to savagery, the beast, and the battle on the island. Golding represents evil through his character's, their actions, and symbolism. The island becomes the biggest representation of evil because it's where the entire novel takes place. The change from civilization to savagery is another representation of how easily people can change from good to evil under unusual circumstances. Golding also explores the evil within all humans though the beast, because it's their only chance for survival and survival instinct takes over. In doing so, this paper will prove that Lord of the Flies exemplifies the innate evil that exists within all humans.
In the book Lord of the Flies by William Golding, a group of young boys from England are evacuated out of their country due to a war. The plane is then shot down and results into a plane crash on a deserted island. The boys are left all alone with no adults, no supplies, and no one to come and rescue them. They are all on their own and have to establish a new “society”. The boys have to choose someone to govern them and that person ends up being Ralph, who had an internal struggle between what is right and wrong closer to the end of the novel. The boys turn into savages, killing each other, and showing their evil inside each of them. According to, William Golding man is inherently evil, evil is in all of us, but it is oppressed by society, and comes out when there is not anything to hold us back, civilization is what holds back evil from coming out, or it is what triggers evil inside of man.
Man’s inhumanity to man literally means human’s cruelty towards other humans. This is a major theme of the story and is seen throughout it. Golding himself even states that “man produces evil as a bee produces honey.” A review of the book states how Golding portrays this “because the boys are suffering from the terrible disease of being human.” Piggy, Ralph, and Simon are the “rational good of mankind” portrayed in the book, and Jack and his hunters are the “evil savagery of mankind.” “The beast” is a symbol for the evil in all humans, and Simon and Piggy, or rationality, are almost helpless in his presence. Simon, though, in a book filled with evil, is a symbol of vision and salvation. He is the one to see the evil as it truly exists, in the hearts of all humanity. When he tries to tell the others of this truth, however, he is killed, much like Christ was trying to bring salvation to the ignorant. Simon being there gives us hope; the truth is available to those who seek it. In the book, Jack and his hunters become so evil that they end up killing two boys while on the island. Man’s tendencies towards evil in The Lord of the Flies are also compared to the book of Genesis in the Bible. Nature, beauty, and childhood can all be corrupted by the darkness within humankind. The ending of this truly dark and evil story tells readers how Golding feels about evil within society and where he thinks humanity is headed. Evil will triumph over the intellect and good, unless some force intercedes. In th...
There are myriad symbols in the novel which incompass human nature.The beast in the novel represents the religious aspect all societies ability to generate a common fear.The need for fear is one of the most powerful tools in development due to the way in can hold a generalized accountability. Jack 's reign reflects the very depths of human instinct and how humans are inevitably malicious. He used the fear of the beast to control all of the people that followed him. On the other end of the spectrum the conch represents order, which is broken as soon as they let fear govern their morals. The lord of the flies is a sow 's head that jack impales on a stake which is used to symbolize the devil just as simon alludes a christ like figure. The sow 's head makes the reader visualize a palpable evil in the novel. The behavior of the boys in general determines that environment directly regulates