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John locke theory of property essay
Locke second essay concerning civil government
Locke second essay concerning civil government
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Locke and Equality
First of all,the basis for understanding Locke is that he sees all people as having natural God given rights. As God's creations, this denotes a certain equality.
So, what's equality according to Locke? Locke's definition of equality is: "A state of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident, than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should be equal one amongst another without subordination or subjection.. . . "(encyclopedia of philosophy)
According to Locke, human beings are driven by both their emotions and reason; they are both self-interested and naturally social or other interested. Locke similarly begins with equality from which he draws a totally different conclusion that we respect and love others in the same way we love ourselves(chp2:P.262)So, to respect and love others as ourselves there should be equality…
So, according to Locke's definition of equality, giving up one's natural rights means equality is no longer truly existent. Though we are all still 'born to the same advantages of nature', and we still 'share the same faculties', we consent to subordinate our personal freedoms and liberties to a common law. By consenting to this authority, we give away the power over our own. In addition, true equality means that no man is superior to another.
According to Locke the earth is the common property of all human being and someone in somewhere will have conflicting interests with another human being because of something and this will cause to enter in a state of war. The only protection from the state of war in John Locke's opinion is to enter into civil society and if there is equality between people there won't be any problem. So, we need equality again…
In Locke's view, in the state of nature it is impossible to maintain an absolute peace. According to him the existence of conflicts between people is possible. So in terms of equality between people, everyone has right to punish another (chp:2 P.264). In the state of nature there are no independent judges, everyone is a judge because of equality. But in terms of self-preservation, it is necessary that people should preserve the Property, which includes their lives, liberties and estates. By this way, a government is needed for the preservation of the property and peace.
John Locke strongly believed in more rights for the people and was against oppression. In his book, Second Treatise on Civil Government, Locke stated, “(W)e must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose [manage] of their possessions. . .” (Document A). Locke means every man is naturally equal, no one was created better and he has certain guaranteed rights. This helps society because it would deny a monarch to strip a person of their guaranteed rights and it would make the monarch less powerful and his/her power would be given to the people.
John Locke is a seventeenth century philosopher who believed that government should be based around the people rather than the power of one person. Equality and property were two factors that Locke considered to be the key to a great society. Locke begins his writings with a discussion on individual property and how each man body is his own property. This leads Locke into the argument that man can obtain property only by using his own labor. an example Locke gives is the picking of an apple. The apple is the property of the man who used his labor to pick it. He goes on to say “A person may only acquire as many things in this way as he or she can reasonably use to their advantage”. With the discussion of property Locke leads into the discussion of trade and monetary value stating that it is natural of man to w...
One of those people may say that everybody is deserving of an equal amount of money. However, from Locke’s perspective, this is wrong. Locke would argue that inheritance of money and social class is an overpowering classification and this cannot be reversed. Another opinion which may clash with Locke’s would be the opinion would be that there is no necessity for classes and everybody should live equally. While this may be true to some extent, this is not possible. People should still have the right to attempt to acquire land and money, and not everybody equally participates in society, making it impossible for everybody to live equally. The people that argue for income equality would see that the number of homeless people would go down drastically, because the people with no home would start to get money, because there would have to be a redistribution of the wealth making everyone equal in economic aspect. Jeremy Waldron said that “Some libertarians fantasize about the possibility that all the land in society might be helped as private property (“Sell the streets!”) (300). If income equality existed, it would be like communism in a way that everyone gets the same amount of pay in that field and no one goes broke in this
1. First of all, John Locke reminds the reader from where the right of political power comes from. He expands the idea by saying, “we must consider what estate all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” Locke believes in equality among all people. Since every creature on earth was created by God, no one has advantages over another. He makes a strong suggestion by saying, “that creatures of the same species and rank, should also be equal one amongst another, without subordination or subjection, unless the lord and master of them all should, by any manifest declaration of his will, set one above another, and confer on him, by an evident and clear appointment, an undoubted right to dominion and sovereignty.” For people to confirm the state of Nature, a law is set that obliges people to follow and consult it. The Law of Nature brings many things that need to be followed by each person. Locke describes the law’s consequences if not obeyed by saying, “the execution of the law of Nature is in that state put into every man’s hands, whereby every one has a right to punish the transgressors of that law to such a degree as may hinder its violation.” Every law is fair and equal to every person. As you have equal rights, you may also be punished equally if you don’t obey it.
Locke believed that the role of the government was to protect property and resolve disputes through administrative justice or by creating legislation. The government would be created through the consent of the people. Locke believed that freedom in the state was “having the liberty to order and use your property and to be free from the arbitrary will of another.” No one person can claim divine right to rule, because there is no way to determine if that person is actually divine or not. If government is not fulfilling their duty, the people have a right to overthrow it (i.e. revolution; was a major influence for American revolutionaries). For Locke, law is enlightening and liberating to humans. “law manifests what’s good for everybody.” The key reason for political society is for men to improve land. Locke believes men have mutual interest in coming together to protect land. Men must enter an agreement because there are a few bad apples, though not everyone is bad. If these few apples can be dealt with, their impact can be
Locke believed that people created governments by freely consenting to those governments and that governments should serve citizens, not hold them in subjection.1
Locke believes that everyone is born as a blank slate. According to Locke there is no innate human nature but human nature is something we create. And because we are born as an equal blank slate all men have the opportunity to create human nature therefore Locke believed all men are created equal. Unlike Bentham Locke believed that government needed to take a step back and allow for each individual to have the right to three things: life, liberty and pursuit of happiness. The Governments role should not be in dictating people what to do but to allow individuals to their three
In his treatise, Locke addresses the equality of all men. In order to correctly understand political philosophy, one must first understand the State of Nature man is born into, which is a state of perfect freedom. In the State of Nature, man has perfect freedom and is equal to all other men. Man’s freedom allows him to act as he pleases and to use or dispose of his possessions as he sees fit (Locke II.4). The freedom man enjoys is coupled with a state of equality, in which it is understood that all men entitled to the advantages of nature and the use of its resources. In the state of nature, no man has more “power or jurisdiction” (Locke II.4) than any other man. Although natural man is in a state of liberty, Locke takes great care to stress that man is not in a “state of license” (Locke II.6), for man is only free to act within the bounds of the law of nature (Locke II.4). The law of nature, which is reason, claims that because all men are “equal and independent,” and therefore, no man ought to cause harm to another man’s “life, health, liberty, or posses...
What John Locke was concerned about was the lack of limitations on the sovereign authority. During Locke’s time the world was surrounded by the monarch’s constitutional violations of liberty toward the end of the seventeenth century. He believed that people in their natural state enjoy certain natural, inalienable rights, particularly those to life, liberty and property. Locke described a kind of social contract whereby any number of people, who are able to abide by the majority rule, unanimously unite to affect their common purposes. The...
Locke believes that humans inherently possess complete and inalienable equality in the state of nature. “A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident, than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another. ”2 Locke suggests that a civil government has an obligation to treat its citizens equally because humans are equal in the state of nature, and it would be both morally wrong and difficult to find willing subjects if they are denied equality under the government’s rules. authority.
Locke states that in order for a civil society to be established, the individuals must forfeit some of their rights that they have in the state of nature. This needs to be done so everyone can live together in peace.
In a state of nature, each man, as the possessor of reason and free will, is cognitively independent and equal, and so, by implication, politically independent and equal (Braman 07). Locke knew that men were there own learning tools within themselves. Not only did they learn from there mistakes, which was known for centuries, but, they also grew from one another and took what they needed for there own well mental development (Braman 09) Just like mankind has been doing for as long as anyone can remember, they have been working there owns ways of life out for themselves and to learn from one another and not from someone or something telling you how you should be living.
...ture. As Locke himself says: the obligations of the law of nature cease not in society. There is thus a double restraint upon the body politic; it has to respect the natural rights to life liberty and property which people enjoyed in the state of nature and to abide by the law of nature itself. In short, unlike the social contract of Hobbes which gives absolute and unlimited powers to the sovereign ruler, the original contract of Locke gives only limited powers to the community; it is not a bond of slavery but charter of freedom. In the hands of Locke the contract theory is made to serve the purpose for which it was originally enunciated; namely, to defend the liberty of the individual against the claim to absolute authority on the part of the ruler. It hardly needs pointing out that Locke uses it to preserve as much of natural freedom to the individual as possible.
...tainly possessed these qualities of life even with all is idiosyncrasies Locke believed we were all created equal that this was “self-evident”. Locke’s’ reason was to abide by the laws of God as well as the government. He thought that we should be mindful of how we treat ourselves and others at all times for as long as we live. . As a result of Locke’s views, he established “New liberties that would be enshrined in civil, social, and political rights”. (Biblical Politics pg. 95) “Although Locke’s new political order left individuals free from subjection to authority and helped overcome gender and similar barriers to personal and social advancement, this order also became problematic: a new-found emphasis on reason ultimately led to a disruption in the human spirit and to new forms of social isolation”.( Biblical Politics pg. 95-96)
John Locke believed that everyone is born with a blank slate, meaning that no one is born with innate qualities and knowledge is gained through sensation and reflection. In An Essay Concerning Human Understanding, Locke states that the mind is “…white paper, void of all characters, without any ideas” (Locke 674). Persons absorb the external information and process it in their mind, which reflects in their actions. Locke believed that the blank slate that men were born with would soon be developed through their inherent faculties (things done unconsciously such as breathing and understanding) (Locke 678-679). Since egalitarianism's main focus is on the basis of equality, Locke's proposal for the tabula rasa coincides with equality because it states that all persons are born the same. Not a person is born with innate qualities that will allow him to have a better chance at pro...