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Describe Machiavelli's view of human nature
Karl marxs understanding of society
Karl marxs understanding of society
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Locke and Marx put their trust in human reason while Machiavelli does not. These authors’ assumptions and different conceptions of human nature determine and lead to each of their conclusions regarding human nature. This paper will argue that Locke views human nature in a positive manner where humans are rational and reasonable. This paper will also argue that Marx denies the existence of human nature and instead concludes that social relations and society ultimately defines humans. Finally, this paper will argue that Machiavelli, unlike the other authors, has a negative understanding of humans as he thinks that man is selfish and that an individual should not be given too much power as they only act upon their own self-interest.
Locke’s viewpoint towards human nature is more optimistic and positive as it highlights the individual as he views humans as being rational and with reason. He believes that humans are bound by natural laws that keep each other from harming one another. Thus, no human is better or higher in status than another and are equal thus attaining perfect freedom as all men are created equally. Humans are by nature born free as Locke states that “man being born, as has been proved, with a title to perfect freedom” and also with “an uncontrolled enjoyment of all the rights and privileges of the law of nature, equally with any other man” has the power to preserve his “property, life, liberty and estate” (Locke, Section 87). Locke believes in the state of nature that “has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it, that being equal and independent, no one ought to harm another in his life, health, liberty, or possessions” (Lock...
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...e society to maintain peace and social order. Such influences may come from the government or from the society itself. Locke believes that there is a state of nature but there is a need for the government in order to maintain order. Marx believes that the social groups in a society exist in order for man to exist and actively produce. Machiavelli strongly believes in the influence of the government to ensure stability in the society of human nature. Such conclusions from these the authors lead to their thoughts regarding human nature and human behavior. Locke and Marx believe that humans have reason and can attain a moral state of being while Machiavelli does not believe that humans can rule and have power, thus must have a ruler in order to achieve order. Ultimately, such formations and separate notions of human nature lead to each of the author’s conclusions.
Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity, when a state is in need of its citizens, there are few to be found.” In his writings in The Prince, he constantly questioned the citizens’ loyalty and warned for the leaders to be wary in trusting citizens. His radical and distrusting thoughts on human nature were derived out of concern for Italy’s then unstable government. Machiavelli also had a s...
John Locke strongly believed in more rights for the people and was against oppression. In his book, Second Treatise on Civil Government, Locke stated, “(W)e must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose [manage] of their possessions. . .” (Document A). Locke means every man is naturally equal, no one was created better and he has certain guaranteed rights. This helps society because it would deny a monarch to strip a person of their guaranteed rights and it would make the monarch less powerful and his/her power would be given to the people.
John Locke was an English philosopher who lived during 1632-1704. In political theory he was equally influential. Contradicting Hobbes, Locke maintained that the original state of nature was happy and characterized by reason and tolerance; all human beings were equal and free to pursue "life, health, liberty, and possessions." The state formed by the social contract was guided by the natural law, which guaranteed those inalienable rights. He set down the policy of checks and balances later followed in the U.S. Constitution; formulated the doctrine that revolution in some circumstances is not only a right but an obligation; and argued for broad religious freedom.
In order to examine how each thinker views man and the freedom he should have in a political society, it is necessary to define freedom or liberty from each philosopher’s perspective. John Locke states his belief that all men exist in "a state of perfect freedom to order their actions and dispose of their possessions and person as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man." (Ebenstein 373) Locke believes that man exists in a state of nature and thus exists in a state of uncontrollable liberty, which has only the law of nature, or reason, to restrict it. (Ebenstein 374) However, Locke does state that man does not have the license to destroy himself or any other creature in his possession unless a legitimate purpose requires it. Locke emphasizes the ability and opportunity to own and profit from property as necessary for being free.
It is difficult to determine Niccolo Machiavelli?s and Thomas More?s view on human?s nature. Each took a different approach to the topic. Through Utopia, Thomas More attempted to change man?s thinking by creating an ideological society. Niccolo Machiavelli, through The Prince, attempted to teach man how to deal with human nature. With this in mind, Machiavelli?s concept is much more realistic than More?s; therefore Machiavelli better represents human nature. Machiavelli?s view of human nature in The Prince, presents, on the surface, a view of governing a state drastically different for his time. Machaivelli believed that the ruling Prince should be the sole authority determining every aspect of the state and put into effect a policy which would serve his best interests. With this, Machiavelli uses the prince as man, and the state as the man?s life. These interests were gaining, maintaining, and expanding his political power. Though in some cases Machiavelli may seem harsh and immoral, one must remember that his views were derived from concern of Italy?s unstable political condition in the 1500s. Machiavelli seems to be teaching the common man how to live his life so that their life is good and prosperous. Machiavelli generally distrusted citizens, stating that ??since men are a sorry lot and will not keep their promises to you, you likewise need not keep yours to them? (Machiavelli 651). Furthermore, ? a prince never lacks legitimate reasons to break his promises? when, ?such an observance of faith would be to his disadvantage; and when the reasons which made him promise are removed? (651). Machiavelli did not feel that a Prince should mistreat the citizens. This suggestion once again to serve the Prince?s best interests. If a Prince can not be both feared and loved, Machiavelli suggests, it would be better for him to be feared by the citizens within his own dogma. He makes the generalization that men are, ?? ungrateful, fickle, simulators and deceivers, avoiders of danger, greedy for gain; and while you work for their good they are yours? (649). He characterizes men as being self-centered and not willing to act in the best interest of the state,? and when it (danger) comes nearer to you they turn away? (649). Machiavelli reinforces the Prince?s need to be feared by stating: ??men are less hesitant about harming someone who makes himself loved than one who makes himself feared?
Locke believed that the role of the government was to protect property and resolve disputes through administrative justice or by creating legislation. The government would be created through the consent of the people. Locke believed that freedom in the state was “having the liberty to order and use your property and to be free from the arbitrary will of another.” No one person can claim divine right to rule, because there is no way to determine if that person is actually divine or not. If government is not fulfilling their duty, the people have a right to overthrow it (i.e. revolution; was a major influence for American revolutionaries). For Locke, law is enlightening and liberating to humans. “law manifests what’s good for everybody.” The key reason for political society is for men to improve land. Locke believes men have mutual interest in coming together to protect land. Men must enter an agreement because there are a few bad apples, though not everyone is bad. If these few apples can be dealt with, their impact can be
At the core of their theories, both Locke and Rousseau seek to explain the origin of civil society, and from there to critique it, and similarly both theorists begin with conceptions of a state of nature: a human existence predating civil society in which the individual does not find institutions or laws to guide or control one’s behaviour. Although both theorists begin with a state of nature, they do not both begin with the same one. The Lockean state of nature is populated by individuals with fully developed capacities for reason. Further, these individuals possess perfect freedom and equality, which Locke intends as granted by God. They go about their business rationally, acquiring possessions and appropriating property, but they soon realize the vulnerability of their person and property without any codified means to ensure their security...
Locke believes that everyone is born as a blank slate. According to Locke there is no innate human nature but human nature is something we create. And because we are born as an equal blank slate all men have the opportunity to create human nature therefore Locke believed all men are created equal. Unlike Bentham Locke believed that government needed to take a step back and allow for each individual to have the right to three things: life, liberty and pursuit of happiness. The Governments role should not be in dictating people what to do but to allow individuals to their three
Locke believes that humans inherently possess complete and inalienable equality in the state of nature. “A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident, than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another. ”2 Locke suggests that a civil government has an obligation to treat its citizens equally because humans are equal in the state of nature, and it would be both morally wrong and difficult to find willing subjects if they are denied equality under the government’s rules. authority.
Machiavelli focused more on the country 's political power, whereas John Locke focused more on the rights of the people. Is that true? I said they both had the same goal which was to look out for the best of the state, but Locke was a lot less extreme and focused more on his people rights. Despite their contradictions on "sovereignty", John Locke and Niccolo Machiavelli shared one conspicuous concern, and that is their concern for the betterment of society. It is plain to see that both philosophers did have common ways of thinking regarding what a ruler should and should not do. It is 'how ' a ruler should behave in order to win sovereignty of his state that led to a divergence in their opinions. Machiavelli and Locke both considered the nature of government and man 's individual interests as they relate to governmental structures. Machievelli 's idea of fortune and Locke 's 'state of nature ' concept both shaped the theorists arguments about the purpose of political life. It has been posited that for Machiavelli, politics is an unpredictable arena in which ambition, deception and violence render the idea of the common good meaningless, while Locke would argue that political or civil society exists only to preserve the rights of the individual. It can be argued that for both Machiavelli and Lock, political activity, then, becomes merely a means of satisfying selfish
Locke believes that state of nature is pre-political but at the same time it is not pre-moral. He believes that everyone i...
...tainly possessed these qualities of life even with all is idiosyncrasies Locke believed we were all created equal that this was “self-evident”. Locke’s’ reason was to abide by the laws of God as well as the government. He thought that we should be mindful of how we treat ourselves and others at all times for as long as we live. . As a result of Locke’s views, he established “New liberties that would be enshrined in civil, social, and political rights”. (Biblical Politics pg. 95) “Although Locke’s new political order left individuals free from subjection to authority and helped overcome gender and similar barriers to personal and social advancement, this order also became problematic: a new-found emphasis on reason ultimately led to a disruption in the human spirit and to new forms of social isolation”.( Biblical Politics pg. 95-96)
Rousseau presumes that in the beginning, humans were living in a peaceful state of nature and lived in equality, but as civilization progressed it began to change man as challenges became more elaborate, lives became more complicated, development of the possession of property began, and habitually more comparisons were made amongst us. The first law of nature also contributed to our sense of ownership. The first law of nature recognized by Rousseau is self-preservation; we care about ourselves then society and this law is used to defend or prove our own independence. As a result or this change of civility, we shifted to a state of nature that was far from grace, where we desired the suffering of others, only cared about ourselves, and developed the meaning of inequalities. People realized that their natural rights could no longer coexist with their freedom in the state of nature and also that they would perish if they did not leave the state of nature. Therefore, the state of nature no longer became desirable and society restored that motive; in this new societal environment we develop morals to handle conflicts and help preserve ourselves. Locke believes that while in our natural state we all have morals, though Rousseau challenges that belief by claiming that society generates a moral character within us. Rousseau insists that everyone can be free and live
...ver, according to Machiavelli, these short-comings are justified since they preserve the state’s overall goal. In addition, if administrators at both local and national levels act in accordance with the state, this preserves the functionality of society as a whole. Not acting in accordance with the will of the state causes turmoil to erupt and a chink within the everyday businesses of life. Thus, it is consideration of these points that Machiavelli’s philosophy would purport that the tyrannical grip of the state ought to reign supreme in contemporary society.
...r capitalism came up. Machiavelli’s idea made a huge influence for the modern society. In the modern political system totally separated religions and moral limitation.