Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Forgiveness essays christian
Christians teachings on forgiveness essay
Racial segregation in america
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Forgiveness essays christian
Since reading, “Living in Color” by Randy Woodley my eyes have been opened to different types of racism, both systematic and personal. These forms of racism may manifest in different ways but they are equally as malignant. Woodley expresses that segregated churches do not serve God, we as Christian’s must no longer remain comfortable in our fortress’s that have no cultural expression. God made us diverse intentionally so that his truths could be revealed through every portion of the earth. Woodley claimed in the opening of his book that, “We need a plethora of perspectives and cultural worldviews if we are able to see a clearer picture of the immense grandeur of our creator God” (Woodley, 2004, p.17). Integrating our church will not be easy, …show more content…
This cannot be done without confessing our sins and attempting to be forgiven. Some of the main steps that Woodley addresses that will begin to heal cultures who Euro-American’s have oppressed are listening, confession, restitution, and renewing relationships between the parties involved (Woodley, 2004). Woodley says on the topic of listening that we must “listen to the guilt. Listen to the years of shame and oppression. And when it is necessary someone will speak” (Woodley, 2004, p. 163). However, the person who speaks first should not be the oppressor but the oppressed. We must not seek to move to quickly past the pain that our white ancestors have caused, forgiveness must happen on the terms of those who were afflicted. If we listen without understanding, we put ourselves at risk of making the same mistakes that have caused great sufferings to certain cultural groups for hundreds of years. After the oppressed are given the time and freedom to express their pain, the culture who was in the wrong must confess their sins and admit their shortcomings. A quote from Woodley text reads “the gift remains at the altar until the wound is taken care of; only then does God accept our act of worship” (Woodley, 2004, p. 166). This confession of sins must be genuine and it must not seek to undermine the pain of the hurt. This apology must not be given just to receive forgiveness, forgiveness is a gift, the apology should be mainly given to help ease the pain of the hurt and help ensure that the atrocity will not happen again. In some way we owe the oppressed restitution or payment for their sufferings. The Lord said to Moses in Leviticus 6: 3-5, “when he thus sins and becomes guilty, he must return what he has stolen or taken by extortion, or what was entrusted to him, or
Roswell Street Baptist Church was once a slave plantation, but now seeks to reach intercultural, and intergenerational body of believers. Martin encourages not to be entrapped by nationalism, but to adopt the view Christ has which is His people, from all nationalities. Marin states, “Indeed, if all nations and all peoples would look to to God and acknowledge God as sovereign, there would be relative international order, harmony, and peace.” (Martin, 212, 2004) Roswell Street Baptist church has the history chains of being a “white supremacist” church that judged anyone: Latino, Muslims, and those with dark skin. Through the years their hearts have changed.
Simon Wiesenthal’s book The Sunflower: On the Possibilities and Limits of Forgiveness spoke to me about the question of forgiveness and repentance. Simon Wiesenthal was a Holocaust prisoner in a Nazi concentration camp during World War II. He experienced many brutal and uneasy experiences that no human being should experience in their lifetime and bear to live with it. Death, suffering, and despair were common to Simon Wiesenthal that he questioned his own religious faith because he asks why would his God allow the Holocaust happen to his people to be slaughter and not do anything to save them. During Simon Wiesenthal time as a Jewish Holocaust, Simon was invited to a military hospital where a dying Nazi SS officer wanted to have a conversation. The Nazi SS officer told Simon his story of his life and confesses to Simon of his horrific war crimes. Ultimately, the SS officer wanted forgiveness for what he done to Simon’s Jewish people. Simon Wiesenthal could not respond to his request, because he did not know what to do with a war criminal that participate in mass genocide to Simon’s people. Simon Wiesenthal lives throughout his life on asking the same crucial question, “What would I have done?” (Wiesenthal 98). If the readers would be on the exact situation as Simon was
The Color of Water is an autobiography about a woman named Ruth Mcbride Jordan. She is the mother of the author of the book, James Mcbride. Ruth is a very strong woman with a lot of faith in God. She is a Polish immigrant and she faces some hardships in the story. She immigrated to America with her Jewish and Polish family when she was just a little girl. Throughout the book, her identity is transformed through all of the events that occur with her and the other characters. All of the important things in her life consist of: religion, faith, God, education, work, and school. The reason that I say that Ruth Mcbride is a strong woman is because she has the ability to get through several hardships in her life. After reading, The Color of Water, I would state that Ruth Mcbride has obtained the identity of a strong mother with a lot of faith and confidence.
David Walker’s Appeal to the Coloured Citizens of the World, but in particular, and very expressly to those of the United States of America, “promoted racial solidarity and moral elevation with fervor,” and is as much a political source as it is religious. His Appeal adamantly argues against oppression and slavery while encouraging a vivacious and lively spirit amongst the black community, in the hopes of promoting unity and diminishing the acceptance of mistreatment from their white counterparts. To convey this message, which was presented in a mannerism that was extremely radical, Walker uses the bible and what can most clearly be defined as a Methodist theology to support his stance on the issues of society.
The novel, The Color of Water follows the author and narrator James McBride, and his mother Ruth’s life. It explores their childhood—when they were both embarrassed by their mothers—through the part of their lives where they began to accept themselves for who they are. Moreover, this memoir is quite distinctive as McBride cleverly parallels his story to his mother, Ruth’s story using dual narration. This technique further helps contribute to the theme of self-identity. Throughout the novel, McBride searches for identity and a sense of belonging that derives from his multiracial family. By using two different narrations, McBride gradually establishes his identity and by integrating both narratives at the end, McBride also shows that although both narrators at the beginning had different upbringings, in the end they came together, and understood each other’s perspective.
Dr. A. Charles Ware describes the recent misuse of scriptures that had been used to support and propagate racism. He brings them into the light while taking an honest look at the churches as well which reveals that racism isn’t limited to just evolutionists. The Ku Klux Klan, a group that identifies their organization as being a group of Christians with great moral and good Christian behavior, has brought terror and agony for the minority groups of the United State. An overview on genetics, natural selection, and the theory of evolution gives scientific facts while providing biblical truths that proves that we are all One Race One
Personally, I make mistakes every single day. For example, over this past winter break, my Mom bought our entire family tickets to the Seattle Boys Choir for the night I got home. Instead of going to the concert with my family I ditched them to go to a party at my high school friends house. My Mom was really hurt by my lack of recognition of her hard work to create a special memory for my family and I. All she wanted to do was spend time with me and I blew her off for something pointless. When I do something I regret, I hope that whoever afflicted would find it in their heart to see that I was sorry, and that they see that given the chance to re-do the situation, I would choose to change my actions. To be clear, I am not in the slightest defending or validating the actions of the Nazi regime during the time of the Holocaust. But as a person who has regretted certain actions or decisions I’ve made, I can understand the root of his need for forgiveness. The Nazi’s plea for forgiveness points toward his recognition of fault. Many Nazi’s were operating on the mindset that the atrocities they were committing were actually in the right. This Nazi, seeing the error in his actions, shows that he realizes what he did was wrong. For some people, the request for forgiveness isn’t enough to justify the act of giving it. In my opinion, if the person who is requesting the forgiveness is genuine in their motives, then they deserve
James McBride's The Color of Water. James McBride's memoir, The Color of Water, demonstrates a man's search for identity and a sense of self that derives from his multiracial family. His white mother, Ruth's abusive childhood as a Jew led her to search for acceptance in the African American community, where she made her large family from the two men she marries. James defines his identity through the truth of his mother's pain and exceptionality, through the family she creates and the life she leaves behind.
From slavery to the Harlem Renaissance, a revolutionary change in the African American community, lead by poets, musicians and artists of all style. People where expressing their feeling by writing the poem, playing on instruments and many more. According to the poem “ I, Too” by Langston Hughes and article “How it feels to be Colored Me” by Zora Neale Hurtson, the poem and article connects to each other. The poem is about how a African Man, who sits in the dinning café and says that, one day nobody would be able to ask him to move anywhere, and the in the article written by Zora Neale Hurtson, she describes how her life was different from others, she was not afraid of going anywhere. They both have very similar thoughts,
"God of the Oppressed" is brilliantly organized into ten chapters. These chapters serve as the building blocks to the true understanding of Cone’s Black Theology. This progressive movement begins with an introduction of both him and his viewpoint. He explains that his childhood in Bearden, Arkansas and his membership to Macedonia African Methodist Episcopal Church (A.M.E) has taught him about the black Church experience and the sociopolitical significance of white people. “My point is that one’s social and historical context decides not only the questions we address to God but also the mode of form of the answers given to the questions.” (14) The idea of “speaking the truth” is added at this point because to go any further the reader must understand the reason and goal for Black Theology. Through the two sources in that shape theology, experience and scripture, white theology concludes that the black situation is not a main point of focus. Cone explains the cause for this ignorance, “Theology is not a universal language; it is interested language and thus is always a reflection of the goals and aspirations of a particular people in a definite social setting.” (36) This implies that one’s social context shapes their theology and white’s do not know the life and history of blacks. As the reader completes the detailed analysis of society’s role in shaping experiences, Cone adds to the second source, scripture.
Maffly-Kipp, L. (2001). The Church in the Southern Black Community: Introduction. The Church in the Southern Black Community: Introduction. Retrieved March 17, 2014, from http://docsouth.unc.edu/church/intro.html
Reading my first book for this class, I was really looking forward to it. The book, The New Jim Crow by Michelle Alexander, is an interesting book because it touches base on mass incarceration and the caste system. Figuring out that society is on a war on drugs and racism in the justice system is upsetting, and yet interesting. Michelle does a really nice job in organizing the book and presenting the plot. The fact that this book informs and explains arguments, what is happening with the justices system is complete true. Our lives would look complete different; and some of her points are happening. People do not realize getting incarcerated will take some of rights away. This essay will reflect on the book its self, answer questions,
Zora Neale Hurston’s writing embodies the modernism themes of alienation and the reaffirmation of racial and social identity. She has a subjective style of writing in which comes from the inside of the character’s mind and heart, rather than from an external point of view. Hurston addresses the themes of race relations, discrimination, and racial and social identity. At a time when it is not considered beneficial to be “colored,” Hurston steps out of the norm and embraces her racial identity.
The African Methodist Episcopal Church also known as the AME Church, represents a long history of people going from struggles to success, from embarrassment to pride, from slaves to free. It is my intention to prove that the name African Methodist Episcopal represents equality and freedom to worship God, no matter what color skin a person was blessed to be born with. The thesis is this: While both Whites and Africans believed in the worship of God, whites believed in the oppression of the Africans’ freedom to serve God in their own way, blacks defended their own right to worship by the development of their own church. According to Andrew White, a well- known author for the AME denomination, “The word African means that our church was organized by people of African descent Heritage, The word “Methodist” means that our church is a member of the family of Methodist Churches, The word “Episcopal refers to the form of government under which our church operates.”
It was a surprise to Mack that God in a physical form would be a black woman. Mack’s response was; “Am I supposed to believe that God is a big black woman with a questionable sense of humor?” (Young, 91) Even when largely negative discrimination is not present, the stereotyping showed prejudice that still existed. How wrong such prejudices are can be debatable, but can serve as a reminder for stereotyping and discrimination that might remain even in accepting