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Introduction of canterbury tales
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Since our holy trip’s end is near, I must announce the winner of my contest. As a quick reminder to all, the winner shall receive a free meal from me, Harry Bailey, host of the Tabard Inn. I have carefully mulled over the different tales and have determined a winner based on certain criteria. The winning tale had an interesting plot, with well-rounded characters who demonstrated some form of development. Further, our lucky traveler displayed his inborn gift for storytelling by using effective literary techniques in presenting his tale. Above all though, the winning tale possessed a significant moral, and or, thematic, purpose. As such, I hereby proclaim the “Franklin’s Tale” to be the best story of all. Let us reflect on what makes the “Franklin’s Tale” the most considerable of the Canterbury Tales. The “Franklin’s tale” begins by introducing the setting subtly and the relationship between the two main characters directly. The tale is sent in an earlier time period in Breton instead of contemporary England, thus allowing for additional literary devices. The characters appear to …show more content…
Meeting with the grief-stricken Dorigen, Aurelius exclaims that, “Madam, tell your lord that because I see his courtesy to you is so great that he rather endure shame… then have you break your promise to me… I prefer to suffer eternal sorrow rather than come between you two” (Chaucer, 302). Having witnessed Arveragus’s generosity and steadfastness in making sure his wife sticks to her word, Aurelius can do no less than reciprocate. Portraying two themes at once, this tale notes the importance, and potential gain from keeping promises, while also depicting the nearly infectious nature of generosity. In fact, upon learning of Arveragus’s and Aurelius’s decisions, the cleric absolves Aurelius of his debt, further signifying the multiplicative force of generosity and of giving one’s word (Chaucer,
A traveling pilgrim deeply connects and explores the cultures they visit in the same way a spiritual tourist explores life's meaning and significance. In this way, spiritual pilgrims are made unique by their desire to find life purpose. As Falson's life begins to fall apart, he finds new life purpose through the study of St. Francis's Christ-like lifestyle of poverty and generosity. A reader can especially make this connection as Falson washes the genitals of a poor man and the impact it makes on him. Pilgrims studying history search for the purposes and deeper implications of each past event. They seek not just to know the facts but also their deeper
In Chaucer's Canterbury Tales, Chaucer the author and Chaucer the pilgrim are both quick to make distinctions between characters and point out shortcomings. Though Chaucer the pilgrim is meeting the group for the first time, his characterizations go beyond simple physical descriptions. Using just twenty-one lines in the General Prologue, the author presents the character of the Miller and offers descriptions that foreshadow the sardonic tone of his tale and the mischievous nature of his protagonist.
Chaucer’s The Canterbury Tales was originally a frame story including thirty people, later to become thirty-one. Does filthy reading make a great tale? A morally sound story is one that is clean, has an easily discovered moral and a moral that teaches a good lesson. The Miller’s Tale is quite a tale to tell, this tale does lack of being morally sound, it is entertaining and it fits The Host’s personality.
Throughout literature, relationships can often be found between the author of a story and the story that he writes. In Geoffrey Chaucer's frame story, Canterbury Tales, many of the characters make this idea evident with the tales that they tell. A distinct relationship can be made between the character of the Pardoner and the tale that he tells.
In beginning of the tale, he is married to his beloved wife Dorigen. He notably suffered a lot for her but eventually won her over. The marriage between them most importantly is different than most. Arveragus swears that they will live a “secret” and peaceful life of equality. So, Arveragus took Dorigen back to his native land where they lived in a friendly relationship together. This was very uncommon in this time period because there was very little equality between genders. This shows the knights respect for his wife, a real display of a fine gentleman. Also after Dorigen tells him all that has happened with the squire he confesses that he would rather be stabbed than to live and see her fail in truth. He also says that truth is the highest thing in a man's keeping. These are all strong signs of a noble gentlemen.
In his Canterbury Tales, Geoffrey Chaucer assembles a band of pilgrims who, at the behest of their host, engage in a story-telling contest along their route. The stories told along the way serve a number of purposes, among them to entertain, to instruct, and to enlighten. In addition to the intrinsic value of the tales taken individually, the tales in their telling reveal much about the tellers. The pitting of tales one against another provides a third level of complexity, revealing the interpersonal dynamics of the societal microcosm comprising the diverse group of pilgrims.
The General Prologue of the Canterbury Tales. The General Prologue to the Canterbury Tales. N.p. 26 Jan. 2012. Web.
The collection of stories comprised in both The Decameron By Giovanni Boccaccio and The Canterbury Tales by Geoffrey Chaucer illustrate a frame story where both parties are going on an adventure. In particular the characters in The Decameron are fleeing the city of Florence and the Black Plague, while in The Canterbury Tales the characters are making a pilgrimage. Each collection has one notable story that could be seen to have a common theme. In The Decameron the tale of “Federigo’s Falcon” and “The Wife of Bath’s Tale” in The Canterbury Tales both have similar themes of sacrifice. Whether this theme necessarily means the same thing to both tales is questionable. Despite this, it is clear that both do share a theme involving sacrifice, as well as having some subtle differences in what that sacrifice means to the character.
(2) Geoffrey Chaucer. The Canterbury Tales edited by M.H. Abrams. The Norton Anthology of English Literature. (New York: W.W. Norton & Company, Inc., 2001). All future references will come from this text.
Written by Geoffrey Chaucer at the end of the fourteenth century, The Canterbury Tales and more specifically it’s prologue, shed a great deal of light on the rising middle class in (fourteenth century) England. Despite the fact that some readers may not know a lot about the time period today, Chaucer’s writing in the prologue elaborates on topics such as occupations, wealth, education, and political power. Scholar Barbara Nolan writes of the prologue, “it is more complex than most…It raises expectations in just the areas the handbooks propose, promising to take up important matters of natural and social order, moral character, and religion and outlining the organization the work will follow” (Nolan 154). In other words, while noting the distinct complexity of the writing, Nolan points out that Chaucer’s prologue gives the reader a lot to digest when it comes to both background information and overall form of the following writing. Focusing on the background information supplied in the prologue, readers quickly become educated about middle class England in the fourteenth century despite having been born hundreds of years later.
Chaucer’s book The Canterbury Tales presents a frame story written at the end of the 14th century. It narrates the story of a group of pilgrims who participate in a story-telling contest that they made up to entertain each other while they travel to the shrine of Saint Thomas Becket at Canterbury Cathedral. Because of this, some of the tales become particularly attractive for they are written within a frame of parody which, as a style that mocks genre, is usually achieved by the deliberate exaggeration of some aspects of it for comic effect. Chaucer uses parody to highlight some aspects of the medieval society that presented in an exaggerated manner, not only do they amuse the readers, but also makes them reflect on them. He uses the individual parody of each tale to create a satirical book in which the behaviours of its characters paint an ironic and critical portrait of the English society at that time. Thus, the tales turn satirical, ironic, earthy, bawdy, and comical. When analysing the Knight’s and the Miller’s tale, one can realise how Chaucer mocks the courtly love convention, and other social codes of behaviour typical of the medieval times.
Marcus Aurelius was a famous philosopher in 121 through 180 C.E. He lived a hard life and even though he was surrounded by crowds he was considered a recluse. He was known for his kindness and mercy. The last years of his life were spent on a military campaign. It is said that these years were the hardest and loneliest. However, instead of becoming bitter and angry Aurelius wrote The Meditations. This was a diary or journal of his personal thoughts. He believed that by writing this it was his duty to his soul. The Meditations, is a popular piece of stoic literature. In this paper I will be describing how Aurelius used stoicism in book two of The Meditations and what I liked and did not like about what he said.
In the Middle Ages, when The Canterbury Tales was written, society became captivated by love and the thought of courtly and debonair love was the governing part of all relationships and commanded how love should be conducted. These principles changed literature completely and created a new genre dedicated to brave, valorous knights embarking on noble quests with the intention of some reward, whether that be their life, lover, or any other want. The Canterbury Tales, written in the 14th century by Geoffrey Chaucer, accurately portrays and depicts this type of genre. Containing a collection of stories within the main novel, only one of those stories, entitled “The Wife of Bath’s Tale”, truly outlines the 14th century community beliefs on courtly love.
...an see, when reading a work such as The Canterbury Tales, there are many advantages and disadvantages to the work being in both middle and modern English. Before reading such a work, one must realize his or her own purpose for reading the work and then decide on which version to read. It is the opinion of many that it is beneficial to read both versions in order to educate one self about both languages as well as to experience the evolution of the English language. The English language has changed greatly over the many centuries since the time this work was written. However, this work helps create a bridge between the languages of the middle and modern English worlds. This was a work that transcended any work previously written and one that will continue to have an important place in the history of English literature and the English language as a whole.
Over the course of the semester, this British Literature course has adequately exposed myself to a variety of works of differing styles coming from a millennium of English authors and poets. With this literary immersion, some works have proved more memorable than others. Out of these select few, I hope to choose the literary work which demonstrates the greatest combination of entertainment and morals for future readers to take away from the text. After some deliberation, I found the solution obvious, as I had to write about Geoffrey Chaucer’s The Canterbury Tales. While in reflection of the readings this semester, I could not deny that Chaucer’s collection should be preserved as the author succeeded what his stories were meant to accomplish: to “delight and instruct”. With the alluring variety of characters and entertaining situations which are described in well-chosen detail, each story provided by the pilgrims. Additionally, as each of the chosen tales (as stated in the course reading syllabus) provided a lesson that is still relevant after five centuries, the “instruction” comes from these universal morals. Therefore, in the