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Gender and roles of women in literature
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In the short passage, “The Birthmark” written by Nathaniel Hawthorne, a husband named Aylmer and his wife Georgiana dispute over a beauty mark displayed on the wife's left cheek. Aylmer tries convincing Georgiana how perfect she would look if she had the birthmark removed from her face, but the Georgiana feels that it makes her unique and perfect in her own way. After persuading her to take a potion that Aylmer created to remove the birthmark, Georgiana awakens birthmark free, but slowly dies. Hawthorne uses many different literary devices in his texts to help his readers get a better understanding of the story. Three literary elements used in the story would be Moral Criticism, Feminist Criticism and Symbolism.
Nathaniel Hawthorne applies Moral Criticism to the story by teaching a valuable lesson through the main characters. Hawthorne uses this literary criticism to show that although one may seem that way, no one can simply be perfect. In the story, Aylmer seemed to be more occupied with the object on her face than being in love with Georgiana’s inner beauty and personality. This is explained by Jeffrey
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Howard as he states, “ The marriage of Aylmer and Georgiana initially indicates their unification, but the mark disrupts the unity of the couple and replaces Georgiana because the blemish, in Aylmer’s words, “had taken a pretty firm hold of [his] fancy” (Hawthorne 1291)... Even in sleep, the mark holds his attention” (134). Hawthorne uses Feminist Criticism in the story to describe the beauty of Georgiana. Feminist criticism is a literary element informed by the politics of feminism in a more detailed view. In this passage, Hawthorne writes about Georgiana with a birthmark on her left cheek which she always found to be unique and beautiful in it’s own way, but when she marries Aylmer, he thinks of it to be a flaw of which is causing her to be imperfect. She is so devastated from Aylmer thinking she’s not beautiful, she begs him to remove it with a potion. However, when she takes it, the birthmark disappears, but because of Aylmer’s negative thoughts of her, she slowly dies thinking that she can’t possibly be beautiful enough because of something convinced to be a “flaw” to her. Barbara Eckstein further explains this when she states, “... Flattered, Georgiana did not know that some, or at least Aylmer, would wish the birthmark away. It is no wonder that ‘soon after their marriage,’ when Aylmer proposes removing the crimson hand. Georgiana is hurt and angered (204). “Nothing in courtship has prepared her for this” (Eckstein 515). Hawthorne also informs the readers of the story with symbolism.
Symbolism is a way to show styles that bring out state of minds, as well as ideas to the readers. This element is used to explain that the object of being human is to be mortal and imperfect, otherwise acquiring flaws. Georgiana was born with a birthmark on her cheek and while she can’t really do anything that she knows of to remove it, she has never really cared enough to, because she thinks of it to be beautiful and unique. She thinks that the birthmark makes her special, because it makes her different. Aylmer tries to rid the birthmark that is undesirable to him, but in the end, the birthmark is a part of her character and who she is, much like she is suppose to be a part of him. However, Aylmer forgets that as he is caught up with the thought of the birthmark upon Georgiana’s
cheek. Nathaniel Hawthorne uses various forms of literary criticism in his short story “The Birthmark”, as he tells the story of a married couple who have a dispute over a birthmark on the wife’s cheek. While the husband seems to show a negative vibe towards it, Georgiana feels that the birthmark makes her unique. The three literary elements used sufficiently throughout the story are moral criticism, feminist criticism, and symbolism. Each of these are used to further explain the plot, setting, and reasoning behind the story, sending a message to his readers that there’s no perfect person and someone’s view or opinion of another should weigh them down.
Through the rhetorical device characterization, Hawthorne is able to promote his motive of exposing the audience to the life lesson: People grow stronger by recognizing their own weakness. Hester Prynne, the female protagonist in the Scarlet Letter charged with adultery, is forced to wear the embroidered letter “A” on her chest to symbolize the stigma of her sin. In the beginning of the novel,
In Nathanial Hawthorne’s “The Birth-Mark,” Aylmer, a crazed, “mad-scientist,” seeks to remove the scarlet handprint birthmark from his wife, Georgiana’s cheek. From the opening of the work, the third person narrator describes Aylmer’s obsession with science and the adverse effects it has had on his social life. Aylmer is tied up in this battle within himself and with his assigned association between the natural and the spiritual world. He wishes to have as much control over these colliding worlds as possible, granting himself god-like power and control in the process. In the art of manipulating nature through science, Aylmer believes he is able to alter the spiritual aspects of the natural as well. Aylmer’s focus on spirituality is Hawthorne’s way of commenting on mankind’s fixation on sin and redemption.
In the short story The Birth-mark, Aylmer: scientist, philosopher and perfectionist, is married to Georgiana, a woman of unthinkable beauty and possibly the closest woman to ever reach perfection. However, the tiny hand shaped mark that lay on the surface of her cheek aggravates Aylmer and he thinks day and night of how he may get rid of it in order to help Georgiana reach the perfection that he longs for. The actions that he proceeds to take, prove that he is indeed the villain and the one to blame for Georgiana’s death. He does so by tearing her down with crude words, making Georgiana feel insecure and self-conscious about her outward appearance as well as keeping his failed experiments a secret to her.
There are numerous instances of ambiguity in Nathaniel Hawthorne’s “The Birthmark”; this essay hopes to explore critics’ comments on that problem within the tale, as well as to analyze it from this reader’s standpoint.
The birthmark is a compelling story of one man’s obsession with his scientific ability to produce perfection. Aylmer, a scientist, is married to a Georgiana who is a very beautiful woman. Not long after getting married Georgiana’s birthmark, which is in the shape of a tiny handprint on her check, really begins to bother Aylmer. He sees it as a flaw in an other wise perfect woman. Georgiana knows that her birthmark disgusts him and, having grown up not bother at all by it, begins to hate it herself. He asks if she has ever considered having it removed. This is not something she has considered since other people in her life, especially men, have always seen it as a “charm”. Aylmer being an amazing scientist almost sees himself as god and feels that he has the power to remove this imperfection. Georgiana, bothered by her husband’s reaction to her birthmark, agrees to let him try to rid her of it. She is taken to his laboratory and he immediately begins to experiment. After she finds Aylmer’s book of experiments, which all end in failure, she for the first time, has some doubt about how this will work and confronts him. He reassures her and begins to try a multitude of methods, with the help of his assistant Aminadab, which do not work. At one point, there are several experiments going on and he even refers to himself as a “sorcerer” (Hawthorne 232). Finally, he produces a potion, which she drinks, and the birthmark begins to disappear! Slowly though, even as the experiment is working, Georgiana is fading away. He finds that ultimately, the birthmark was connected to her very soul and in his trying to act god like he actually kills her. Really this short story just proves that science has its limits and no man should try to act like G...
The birthmark is a lingering thought on his mind from daylight till twilight that it somehow possesses over him. In his dream, Aylmer recollects, “. . . the deeper went the knife, the deeper sank the hand, until at length it’s tiny grasp appeared to have caught hold of Georgiana’s heart, . . . her husband was inexorably resolved to cut or wrench it away” (Hawthorne 3). Aylmer recognizes how hysterical the dream is and begins to feel guilty. It is clear that his dream can be seen as being deeply obsessed with the mark that surfaces across Georgiana’s cheek. Furthermore, Aylmer is so fixated on Georgiana’ s birthmark and is set on getting rid of it, that even Georgiana begins to get jittery. Aylmer expresses, “I have already given this matter the deepest thought--thought which might almost have enlightened me to create a being less perfect than yourself” (Hawthorne 3). Georgiana seems terrified over her husband’s thoughts, but refrains herself from telling him how insane
In today’s society, it seems that we cannot turn the television on or look in a
It is hard to say that one is human and perfect at the same time. Human beings are not capable of achieving perfection; if that would be so, humans would stop being humans. By nature the human race is full of flaws, some appearing as early as in the womb. From defects in the body, to defects in the mind, to the mistakes that one makes in quotidian life, it is impossible to deny that human imperfection exists. To try to manipulate humans into perfection is not only impossible, but it takes away the very essence of being a human being. The short story “The Birthmark” by Nathaniel Hawthorn, illustrates this teaching through the character of Aylmer, an ambitious and devoted scientist who is appalled by his wife Georgiana’s birthmark, believing it to be a perceivable sign of her human flaws and eagerly waits to remove it from her cheek. This story raises riveting questions such as, what is humanity all about, can human beings ever achieve perfection through science, is Hawthorn attacking science or a wider issue, and more significantly, should science take the place of God. Through the use of symbolism in “The Birthmark”, Hawthorn indirectly implies that imperfection is an essential part of being human and that science should not interfere; thus he is hinting his personal views toward science and its limitations over nature.
Even though it is ethical to remove the birthmark for the couple’s culture since it will resolve their looming problem, is it moral in their perspective? Initially, it was implied that Georgina found it wrong to remove it since she first believed the mark as a “charm” (419) but the soon changed when Aylmer believed the opposite of it. Aylmer has always found it morally correct in his eyes that the removal of the birthmark is a need since he only ever saw it as a scorching stigma that derails him from reaching total happiness and bliss. The wrong becomes right and the right becomes wrong, and together, these events led to the ethical extermination of the birthmark.
Nathaniel Hawthorne’s, “The Birthmark” was on the darker side of the Romantic Movement, but it was still a love story. There was a love of science and obsessing over beauty and perfection. Aylmer love Georgiana and she loved him. She was willing to die for him, and he was willing to experiment on her, even if meant losing her. Hawthorne put himself into his work, expressing fears, and emotions that was hard to put into words. His surroundings impacted the outcome of his
After Georgina eventually passed, Aylmer was left to deal with what his obsession for perfection had brought upon his wife, who was thought to be the closest thing to perfection. Hawthorne uses many different literary devices throughout this story, with the most prevalent being his use of symbolism. of the book. Ed. Michael Meyer.
The story’s tone is one of romantic controversy, a dilemma at a high level of existence. The scientist’s love for his craft competes very intensively with his newfound love for his wife. It is also very psychological, strictly dealing with the raw mind of its subjects as if the ominous narrator told the story from inside their mind, rather than observe it from the outside. He describes the processes that one may take to reach a certain degree of knowledge and to find the elixir of life, which is described in this story as the ultimate goal of the scientific community. Also, the narrator is very opinionated about events in the story.
The birthmark present on Georgiana’s face symbolizes many different things, such as the idea of unattainable perfection of nature even while knowing the inevitable consequences it holds. The main character Aylmer is obsessed with removing
Every man before has always complimented Georgiana on her sweet imperfection. People would tell her all the time that true beauty was in that little blemish. Aylmer, being the man of Science wanted to change what nature had created. Typically, we all know better than to go against Nature, but not Aylmer. Georgiana finally agreed to let her husband remove the birthmark due to a frightening dream Aylmer had encountered. Aylmer started working on a potion to remove Georgiana 's birthmark. As soon as Georgiana sipped the potion, she suddenly falls into a deep coma-like state. The birthmark magically disappears from Georgina 's face. However, as the birthmark fades away, so does Georgina 's life. Hawthorne uses Georgiana 's character to symbolize beauty in this story. Georgiana is already made perfect in the eyes of Nature and all other men, expect Aylmer. Aylmer, representing Science, tries to change Georgiana 's beauty that Nature has created. Aylmer was successful in removing the birthmark, but unsuccessful in keeping Georgiana alive. Aylmer was too intertwined in Science to realize that Georgiana was perfectly made by Nature. Nature paid Aylmer back for trying to correct Georgiana 's face by taking the life of his beloved
Though she consents to having her birthmark removed, Georgiana’s initial reaction to Aylmer’s shock at her facial defect is to redden “with momentary anger” before dissolving into tears (645); though her secondary reaction fits into the stereotypical female response to a physical critique, the fact that her initial reaction is anger implies that she is more than merely a docile housewife. However, her actions still reflect those of a docile housewife; when he confines her to a dimly lit apartment, she acquiesces solemnly and quietly spends her days doing as Aylmer