Believed to have written many of her novels in a single sitting, Aphra Behn has made history in the english language for being the first female english writer. Aphra Behn was a spy for Charles II in the Second Dutch War followed by a life in a debtor’s prison when she returned to England, due to Charles failing to pay her properly. In prison is where she wrote books that sold well. Although this story, Oroonoko: Or, The Royal Slave, was not entirely successful in her lifetime, she was able to support herself when Charles II did not pay her for her time serving him. Oroonoko is a story about a hero, an african man, who enslaved in Surinam. The story is supposedly written about her own experiences in the newly found colony in South America.
Although, it was not until after Aphra Behn’s death that people started to read the novel and then the story became extremely popular. Once people started really reading the story and paying attention, the realised that there existed historical significance due to the allegations made by the narrator. Since Aphra Breh had passed away, no one could question her to confirm the information stated in her book. Therefore, people began to assume that the first person narrative was actually Aphra Breh speaking directly about herself and her experiences. Most believe that it is crucial to view and understand the importance that Oroonoko is indeed a fictional novel and the first person speaking is Aphra Behn, who is the protagonist. It is also accepted by modern day biographers that the factuality of this novel is equal to Gulliver’s Travels, Robinson Crusoe, and A Tale of a Tub. Modern day researchers can not decide if the narrator in Oroonoko was meant to represent Aphra Behn and if so, if she is telling the truth about her adventures. When she visited the Surinamese colony, she described the the colony with much detail and gave precise locations. She gives very distinctive locations in a day and time where accurate locations were not a trend or what authors typically did in their work. Another thing to acknowledge in this story is the Europeans.
It is believed that Oroonoko was the first English novel and people for hundreds of years have tried to put it in a genre, but both are difficult to prove. Oroonoko exists as one of the early English novels of it’s kind that carry a linear plot and adheres to a biographical model. Oroonoko is also the first english novel that expresses great sympathy for Black Africans in a compassionate way. One might parallel this novel with Othello by William Shakespeare. The content that exists in both stories talk about the nature of kingship as it is like the nature of people’s skin color or race. Oroonoko is a prince of Coramantien, Africa. The critical response of the novel has been washed by the Black Africans and their struggle in slavery and for women’s equality. This novel argues love and freedom as weapons of anti-colonialism versus slavery. Oroonoko is an anti-slavery novel which Aphra Behn establishes examples that future women novelists will write about and fight against a terrible thing, such as slavery. Oroonoko is know for it’s fictitiousness. It was said that, “Oroonoko is a fictionalization of a real love experience she practiced during what she calls, a family visit to Suriname” (Arab World Books). She has built new realm for critics and criticism, ultimately giving her a reputation as one of the great writers. She was a master in narration and gave her weight to convince the readers during the late 1600s that she had been
Both, “The Interesting Narrative Life of Olaudah Equiano” and “Amistad” are important stories about slavery in pre-civil war america because they both address the issues of slavery. These gentlemen in the story made a difference in the slave trade. In “The life of Olaudah Equiano”, Olaudah was sold on a slave ship that came to the Barbados. Olaudah worked for his freedom, and in the end became efficient in American language. He worked his way to the free life and in the end it worked out for him, although it leaves scars on his soul. In “Amistad”, Cinque is a slave that leads a revolt on a slave ship after escaping. When they get to america, Baldwin, a lawyer that is representing the slave and the former president Adams helps free the slaves.
...her and daughter goes deeper than the surface, where mother daughter banter seems normal in this day and age. In actuality, during this oppressive state between Britain and the Caribbean, the mother favored British lifestyle and all that was affiliated with it, yet in opposition, the girl was anti- imperialism, therefore causing conflict among each other. In what seems to be a sort of monologue, “Girl” goes onto contain a theme involving political overtones less apparent and contrary to that of “A&P.”
Sojourner Truth, Frederick Douglass, and Olaudah Equiano all have extremely interesting slave narratives. During their lives, they faced plenty of racist discrimination and troubling moments. They were all forced into slavery at an awfully young age and they all had to fight for their freedom. In 1797, Truth was born into slavery in New York with the name of Isabella Van Wagener. She was a slave for most of her life and eventually got emancipated. Truth was an immense women’s suffrage activist. She went on to preach about her religious life, become apart of the abolitionist movement, and give public speeches. Truth wrote a well-known personal experience called An Account of an Experience with Discrimination, and she gave a few famous speech called Ain’t I a Woman? and Speech at New York City Convention. In 1818, Frederick Augustus Washington Bailey was born into slavery in Tuckahoe, Maryland. When he was older, he made an escape plan by disguising himself as a sailor and going on a train to New York. When he became a free man, he changed his name to Frederick Douglass and married Anna Murray. He went on to give many speeches and he became apart of the Anti-Slavery Society. Douglass wrote his story From My Bondage and My Freedom and became a publisher for a newspaper. In 1745, Olaudah Equiano was born in Essaka, Nigeria. Equiano and his sister were both kidnapped and put on the middle passage from Africa to Barbados and then finally to Virginia. He eventually saved enough money to buy his freedom and got married to Susanna Cullen. Equiano wrote his story down and named it From the Interesting Narrative of the Life of Olaudah Equiano. He spent the rest of his life promoting the abolition movement. Throughout the personal slave narra...
When inquiring about the comparisons and contrasts between Melville’s Benito Cereno and Frederick Douglass’s Narrative of the Life of an American Slave, Written by Himself, the following question almost inevitably arises: Can a work of fiction and an autobiography be compared at all? Indeed, the structure of the two stories differs greatly. Whereas Douglass’s Narrative adapts a typical pattern of autobiographies, i.e. a chronological order of birth, childhood memories, events that helped shape the narrator etc., Benito Cereno is based on a peculiar three-layered foundation of a central story recounting the main events, a deposition delineating the events prior to the first part, and an ending.
Examining primary sources can be a useful tool to provide partial insights of past events. Olaudah Equiano’s Interesting Narrative is an example of a primary source that provides insights on 18th century New World slavery. His autobiography takes the reader on a journey starting from his village in Africa through the slave trade to the West. He reveals many insights on slavery, but there are also limitations that do not provide the full picture, which is to be expected. Nevertheless, Equiano’s autobiography provides important insights on 18th century New World slavery through his experiences and the experiences of others.
Kurtz’s “superb … magnificent” mistress who “[has] the value of several elephant tusks upon her” (Conrad 137) also exemplifies power. The Russian reveals the extent of her influence on Kurtz as he recalls how she once “talked like a fury”, but Kurtz “felt too ill that day to care, or there would have been mischief” (138). The Russian also feels threatened by Kurtz’s mistress, as he “has been risking [his] life everyday … to keep her out of the house” (138). The sexist and racist attitudes of that era, in addition to the idolized Kurtz’s savage behaviour towards the Africans, amplify the anomaly of an African woman instilling fear into colonial white men. Conrad establishes the influence that women can have, as it clearly contrasts Hardy’s insinuation of the powerless nature of females when compared to men.
Equiano’s journey begins as a child where he is kidnapped from his village along with his sister, Equiano’s childhood naivety is emphasized from the beginning of this narrative and is hinted at throughout, reflecting on the childish wonder of the young Equiano and making for an even more shocking narrative as a result of the European culture shock he faced along with the European treatment of slaves. Olaudah Equiano or Gustavus Vassa? New Light on Eighteenth-Century Question of Identity Vincent Carretta argues the birthplace of Olaudah Equiano, arguing that the author may not have been born in Africa but moreover born into slavery in South Carolina. Equiano himself states in The Interesting Narrative, a scholarly firestorm erupted over the
Who was Louisa May Alcott? Alcott was a nineteenth century author who wrote numerous famous books, such as the book series Little Women. However, Alcott did not start out famous. As a child, Alcott’s family lived in poverty. Though her family lived in poverty, Alcott had an extremely vivid imagination, especially for a girl during the time period that she lived in. Even when she was young, Alcott’s biggest dream was to become a famous author. She wrote one of her first poems at the age of eight when she saw a robin. With the money she made from her works, Alcott hoped to someday be able to pull her family out of poverty. Alcott was an extremely determined woman who used her determination to help her family rise out of poverty, and also accomplished many of her other goals in life.
The Heart of Darkness, a complex text was written by Joseph Conrad around the 19th century, when Europeans were colonizing Africa for wealth and power and were attempting to spread their culture and religion in Africa. It was also a period in which women were not allowed to participate in worldly affairs. Therefore, the text deals with issues such as racism, European imperialism, and misogyny. This essay will look at the different themes in the novel and argue whether or not The Heart of Darkness is a work of art.
During the late seventeen hundreds former slave, Olaudah Equiano, began his autobiography. In the introduction he clarifies his reason for writing the account; informing his audience that he does not seek fame and fortune and is merely a humble man who wishes to persuade the audience to promote the abolition of slavery and to articulate the horrors of enslavement. Equiano provides a voice for those who were not allowed to advocate for themselves and their rights. He aims to eradicate the idea that slaves are second class versions of a human beings that are treated as objects, diminishing their worth and personal value. Equiano pursues this goal by blending his belief of religion, slavery, and personal adventure with a complexity that appeals
In the story of “Desiree’s Baby” by Kate Chopin, there are many literary themes that can be analyzed such as love, racism, gender inequality, and miscegenation. What this analysis will focus on is primarily on the central male character, Armand Aubigny, and on his views towards racism. More specifically, what this essay will aim to prove is that Armand Aubigny looked down upon the African race to the point where he hated them. One of the biggest driving points to aid this idea is how his family name shaped his behavior and actions according to the societal normalities of his time period. Another important aspect that will be considered is his very relationship towards his slaves in how he treated them cruelly even to the point where he is described as “having the spirit of Satan” (Chopin 3). In addition to this, the reader will also see Armand’s negative reaction to being aware of the implications of his son and wife having mixed blood in where he practically disowns them. With all this culminating to Armand finding out the ugly truth that the race he had treated so horribly is actually a part of his very own blood as well.
• AW’s work is deeply rooted in oral tradition; in the passing on of stories from generation to generation in the language of the people. To AW the language had a great importance. She uses the “Slave language”, which by others is seen as “not correct language”, but this is because of the effect she wants the reader to understand.
"The Life of Olaudah Equiano” is a captivating story in which Equiano, the author, reflects on his life from becoming a slave to a freeman during the 19th century. Through his experiences and writing, Equiano paints a vivid picture of the atrocities and cruelties of European slavery. Ultimately through his narrative, Equiano intends to persuade his audience, the British government, to abolish the Atlantic slave trade as well as alert them of the harsh treatment of slaves. He successfully accomplishes his goal by subtly making arguments through the use of character, action, and setting.
...a woman trying to find an identity through her heritage. All of these stories give us examples and show us what life in this period would be like for the characters. They give details that show the readers the world around them.
My favourite text is a play titled “Anowa” by Ama Ataa Aidoo which was published in year 1969. This book was first given to me by my father on my twelfth birthday. Although I was disappointed initially because I was expecting something “girly” on my birthday, I liked it when I read it because of the moral lessons it portrayed and the language used in the play. However, I got a deeper understanding of the test after I did a post-colonial and a feminist analysis on the text. In my post-colonial analysis, I saw that in a sense Anowa represents the beauty of the formal African society which was destroyed as a result of colonialism. A feminist analysis on the other hand shows that Anowa is a woman who is struggling against the 1870’s African feminist identity (the identity of weakness).