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Analyse darkness as a powerful symbol in Conrad's heart of darkness
Literal analysis of heart of darkness
Thematic statement of heart of darkness
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Light and Dark in Heart of Darkness
The brightest of lights can obscure vision while darkness can contain truths: one must not be distracted by the sheen of light, which conceals the deeper reality present in darkness. Joseph Conrad's novel Heart of Darkness illustrates this idea with the use of several symbols. White Europeans are used as symbols of self-deception, and objects with an alabaster quality are symbols of barriers to inner truth. Black is the foil of white; it represents the inner truth beneath the white surface reality. White people and objects represent the exterior reality that obscures the deeper truth present in darkness.
The Europeans in the novel represent those who hide from the truth within them and within reality. In Conrad's novel, most Europeans are portrayed as self-deceptive; they use societal customs to obscure the darkness and emptiness present within their souls. The chief accountant exemplifies the self-deceptive European. Marlow gives his impression of the accountant in this excerpt, "I took him [the accountant] for a sort of vision. I saw a high starched collar, white cuffs, a light alpaca jacket... He was amazing" (Conrad 84). The accountant later stated, "The groans of this sick person distract my attention [from his work]" (Conrad 85). The accountant is so centered on maintaining a proper European image and European work ethic that he impressed Marlow, but the accountant showed no compassion for his fellow man. The accountant's appearance belied the darkness in his soul. Similar to the accountant, the General Manager maintained an aura of white civilization to hide the emptiness and darkness that existed beneath his white surface. The manager paid proper ...
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...ists within every human soul. Conrad used the contrasting images of white and black to illustrate his view that evil exists within us all. Light, which relates to civilization and its practices, helps to control and hide the dark truth within us, but that black truth of human nature will always remain.
Sources Consulted:
Conrad, Joseph. Norton Critical Editions: Heart of Darkness. Ed. Robert Kimbrough. New York: W. W.
Norton, 1963. 3-79.
Gekoski, R. A.. "Heart of Darkness." Modern Critical Interpretation: Joseph Conrad's Heart of
Darkness. Ed. Harold Bloom. New York: Chelsea House Publishers, 1987. 57-76.
Said, Edward W "The Past and the Present: Conrad's Shorter Fiction." Modern Critical Views: Joseph Conrad. Ed.
Harold Bloom. New York: Chelsea House Publishers, 1986. 29-52.
Watts, Cedric. 'Heart of Darkness.' The Cambridge Companion to Joseph Conrad. Ed. J.H. Stape. Cambridge: Cambridge University Press, 1996. 45-62.
The contrast between light and dark is very important when attempting to understand Conrad's thoughts and ideas about civilization and what it really is.
Juliet act very serious. The reader can tell this by the way the two speak.
Joseph Conrad: Heart of Darkness, A Case Study in Contemporary Criticism , ed. Ross C. Murfin. New York: St. Martin's Press, 1989.
Color is used very effectively as a tool of symbolism in Heart of Darkness. Colors, especially black and white, are used to symbolize evil (black) and good (white). Other colors are also used, although less often than black and white. Throughout the story, people are thought to have white souls or black souls depending on their innate “goodness” or “badness” or the role they are fulfilling at the time. The color of a person’s soul is often contrasted to the color of their skin. A black- souled, white-skinned person is thought to be evil and dishonest. “I met a white man in such an unexpected elegance of getup…” (Conrad p.21). This demonstrates how a white man was not expected to be a good person. Elegance of dress was unexpected because the man was white. In comparison, a white-souled, black-skinned person is thought to be truthful and full of integrity. “An athletic black belonging to some coast tribe and educated by my poor predecessor….thought all the world of himself.” (Conrad p.45). People are described as black with hatred regardless of skin color. This is further evidence of black being used synonymously with evil. Black isn’t just used to describe evil people. “Often far away, I thought of these two, guarding the door of Darkness, knitting black wool as for a warm pall…” (Conrad p. 14.) The symbolism of black wool at the door of Darkness is clearly pointing to evil, and further supports black as evil. Heath 2 Colors other than black and white are used to describe moods and attitudes past the basic good and evil. Red signifies industry. “There was a vast amount of red - good to see at any time because one knows that some real work is done in there.” (Conrad p.13). Yellow is seen as a cowardly color. “I was going into the yellow. Dead in the center.” (Conrad p.13). Pale denotes Death. It is also used this way in the Bible, “the Pale horse and his rider Death”, Revelations 6:8. “She came forward, all in black, with a pale head, floating towards me in the dusk. She was in mourning. It was more than a year since his death…” (Conrad p. 72-73). The use of color is effective in the story for a variety of reasons. First, it is easy to understand.
Conrad uses light and dark imagery to help create the setting for the story; light represents civilization while darkness suggests the uncivilized. The novel opens on the deck of a boat called the Nellie, as we are introduced to the passengers we are told how the sun is slowly fading, and soon darkness will engulf the area. This image is Conrad?s first use of light and darkness; he uses it to foreshadow the ultimate darkness Marlow will face. Conrad is warning his readers to be careful, lest they let down their guard and allow the darkness to come them. The other character in the book, Kurtz, is taken over by the evil embodied in the darkness. During Kurtz?s journey into the heart of darkness the isolation, darkness and power all made him lose control of himself and allowed the darkness to take over.
Throughout its entirety, Joseph Conrad’s Heart of Darkness utilizes many contrasts and paradoxes in an attempt to teach readers about the complexities of both human nature and the world. Some are more easily distinguishable, such as the comparison between civilized and uncivilized people, and some are more difficult to identify, like the usage of vagueness and clarity to contrast each other. One of the most prominent inversions contradicts the typical views of light and dark. While typically light is imagined to expose the truth and darkness to conceal it, Conrad creates a paradox in which darkness displays the truth and light blinds us from it.
Wright, Walter F. Romance and Tragedy in Joseph Conrad. New York: Russell & Russell, 1966.
Rosmarin, Adena. "Darkening the Reader: Reader Response Criticism and Heart of Darkness." Joseph Conrad Heart of Darkness: A Case Study in Contemporary Criticism. Ed. Ross C. Murfin. New York: St. Martin's, 1989.
Conrad also employs the literary device of symbolism to further display the theme, the duality of human nature in his novella Heart of Darkness. Three major examples of symbolism are evident in this novella. These examples include, light and dark, the Congo River, and ivory. Similar to Stevenson, Conrad uses light and dark symbolism throughout his novella. Yet curiously in Heart of Darkness, light does not symbolize genuine goodness nor does dark symbolize pure calamity. Marlow proves this when he says as a comment to the Nellie’s sailors that, “I know that the sunlight can be made to lie, too” (Conrad 1944). The true essence of the light and dark symbolism is portrayed when Marlow compares the white men to the black men, concluding that these men are all the same. In Heart of Darkness, the symbolizing of light and dark actually represents the duality of human nature, a universal condition, which affects all men despite their skin color. In Heart of Darkness, Marlow’s voyage up the Congo River represents Marlow’s own inward journey. As Marlow advances up the river in search for Kurtz, he begins to learn more and more about himself. Nearing the end of his voyage up the Congo River, Marlow realizes he has more in common with the natives than with the European imperialists. At the end of his journey, when Marlow finally reaches Kurtz, he has learned that everybody has a dark side, but some people learned how to conceal it better than others. The third example of symbolism is ivory. In Heart of Darkness, ivory symbolizes greed and the calamitous nature of man, or the evil side. All throughout the novella the agents and managers of the Company are consumed by obtaining ivory. So much so, that they abandon all their moral principles and...
* Conrad, Joseph. “Heart of Darkness” in The Norton Anthology of English Literature, M.H. Abrams, general editor. (London: W.W. Norton, 1962, 2000)
The "Heart of Darkness," written by Joseph Conrad in 1899 as a short story, is about two men who face their own identities as what they consider to be civilized Europeans and the struggle to not to abandon their themselves and their morality once they venture into the "darkness." The use of "darkness" is in the book's title and in throughout the story and takes on a number of meanings that are not easily understood until the story progresses. As you read the story you realize that the meaning of "darkness" is not something that is constant but changes depending on the context it used.
Karl, Frederick Robert. Joseph Conrad: The Three Lives. New York: Farrar, Straus, and Giroux, 1979.
And when he got there he saw that it was full of Brown shirt thugs who
Heart of Darkness is a story full of irony and deception. At one point, Conrad made a very interesting point. He suggested that the light is used to indicate deceit in Heart of Darkness. Conrad uses the character of Marlow to make use of his own thoughts and views about the people in the Congo. He feels pity for them as he sees them falling down carrying heavy packages and Kurtz commanding them like a battalion of troops.