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Thoreau’s view towards humans and nature
Thoreau’s view towards humans and nature
Thoreau’s view towards humans and nature
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Idealism has been at the core of Transcendentalism since the movement first arose in the early 19th century. The goal of its beliefs about individualism and spirituality strived to reach the absolute perfect condition; a condition so abstract that the practicality of becoming a pure Transcendentalist was impossible, which was conceded by prominent figures such as Thoreau, Emerson, and Fuller. Thoreau himself devoted his life to try and reach this ideal state and documented his journey to guiding people to a lifestyle that he believed was the best. In one of his essays, “Life Without Principle”, Thoreau asserts that laborers should sustain themselves by the life they live, something beyond simply earning a living and independent of outside influences. …show more content…
Thoreau discusses a situation where he is faced with the opportunity of a well paying job, but his response is different to what typically is expected of a person, saying, “If I do this, most will commend me as an industrious and hard-working man; but if I choose to devote myself to certain labors which yield more real profit, though but little money, they may be inclined to look on me as an idler” (1). The juxtaposition between the well paying job and the low paying job exposes the faults within the former, suggesting that making more money does not equate to “profit” in life, and that happiness and fulfillment does not come from wealth, but the quality of the job itself. Furthermore, this comparison reveals how society looks down upon people who choose not to follow what it values–money–suggesting that people should turn away from the establishment and pursue an individualistic lifestyle. Thoreau’s argument continues to be definitive, and he explicitly states the ideals that he believes everybody must follow, writing aphorisms like: “You must get your living by loving” (3), and “The aim of the laborer should be, not to get his living, to get “a good job,” but to perform well a certain work” (2). In Thoreau’s idealistic world, everybody would be living and working what they are passionate about and naturally good at; this would be his version of a true Transcendentalist society. Thoreau’s argument is that people have an obligation to disconnect from their devotion to money, and instead pursue individualistic passions as the means to living and working a life they
Thoreau wrote, “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.” The words transformed people’s lives to think more of the why in life and live with a purpose not just do what they are told, which was a driving idea within the Transcendentalist movements. Transcendentalist were hard to define, but perhaps one of the fathers of transcendentalism Ralph Waldo Emerson defines it most gracefully in a speech he gave, “The Transcendentalist adopts the whole connection of spiritual doctrine, He believes in miracle, in the perpetual openness of the human mind to new influx of light and power: he believes in inspiration, and in ecstasy”. As Emerson’s key student and self-proclaimed Transcendentalist Thoreau fulfilled these requirements to help further this movement of higher
Ralph Waldo Emerson is considered the Father of Transcendentalism because he first introduced the idea of a simplistic and intuitive way of life. He claims, “Whoso would be a man must be a nonconformist . . . Nothing is at least sacred but the integrity of your own mind” (“Self-Reliance” 392). Nonconformity is an essential part of Emerson’s definition of a transcendentalist. To be able to live a truly boundless and accomplished life, one must not fall into the daily, busy life of society. He or she must stand out and follow their intuition, even it is not considered the norm. The only way to be content is to trust one’s instinct, not be jaded by the pressures society.
Thoreau conveys many points in his writing and a large recurring one is the state of society. As stated before, he believed that people are too focused on physical gain and modernization which leads them into desperation. He adds on to this belief later in the book asking that above all else whether it be money or fame he be given honesty (Thoreau 246). To Thoreau, the truth is more important than anything measurable in status. Thoreau believes that a minimalist lifestyle is a good lifestyle, similar to Mccandless. He speaks of how it is good that he can put all of his belonging in one pile in his yard because it removes the clutter from his life (Thoreau 85). He also says that his best quality in life is to want very little, because it keeps himself true to himself and keeps him from distraction. Thoreau also believes that every man should be one in himself not oppressed by the government. He says that everyone should be able to be themselves whether is is in accord with the government or not (Thoreau 240). He is essentially saying that the government should not be a part of people's life decisions only to maintain the
One of these thinkers was Henry David Thoreau, a transcendentalist. This movement reflected a deeper thought process moving through the country where longstanding ideas were questioned and the role of nature was put into more prominence. Thoreau says, “I thus dispose of the superfluous and see things as they are, grand and beautiful” (Thoreau 34). This speaks to the overall thought process of the budding country and the people who make it up. Seeing things as they are and doing away with excess is a cornerstone of the transcendentalist movement, which took hold of the dominant thinkers of the
Transcendentalism was a powerful movement which inspired many to make drastic changes in their lives, one of the most important of which was individual simplicity. Individual simplicity, while important, was also the simplest of the cornerstones to achieve in order to live as a Transcendentalist. This cornerstone is defined literally as to enjoy life’s bare necessities, fend for oneself, and separate from society. This cornerstone was demonstrated by Ralph Waldo Emerson when he described how he felt in nature, “I become a transparent eyeball; I am nothing; I see all; the currents of the universal being circulate through; I am part or parcel of God (389). Emerson is often referred to as the founder of Transcendentalism, and as a founding father his references to the cornerstones of the movement he helped start are some of the most clear and illustrative. Emerson described himself in nature as “A transparent eyeball” and “I am nothing” these descriptions of his personal feelings in nature show individual simplicity. Using the odd analogy of a transparent eyeball helps show that he felt powerful and i...
First off, one of the defining differences between the transcendentalist life and the life lived today are feelings towards self-reliance. Transcendentalists strongly believed that all people are unique and have the power to accomplish anything. Walden by Thoreau is a great example of this value. According to Walden, “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived’ (Thoreau #). Self-reliance as a trait is defined by confidence in oneself and ability. That excerpt exemplifies
A transcendentalist values the natural world compared to the obsession of the synthetic values of those before them. Among the well respected Transcendentalists are Ralph Waldo Emerson, Henry Wadsworth Longfellow, Washington Irving, and Henry David Thoreau. A common dream world consists of simplicity, admiration, and individualism, and there hasn’t been a clear line drawn regarding the connection between transcendentalism and utopian thinking. A future ‘utopia’ should be founded on transcendentalist philosophies in order to restore the value of nature and one's own individual spirit, due to the qualities shared by a 21st century ‘utopia’ and transcendental ideas.
Thoreau believed that labor was not only the activity that could bring material profits, but also a play which made man complete and developed simultaneously” (Ma 384). Thoreau's work was experiencing nature and living transcendentally in order to share the quality of life that nature provides. We see Thoreau in many aspects of today’s society, whether it’s Lisa from The Simpsons, a means of transportation, or political protests, they all follow a Thoreauvian idea of looking at the bigger picture and seeing what really matters. This way of thinking was created because one man decided that society was too mainstream and he moved off to the edge of town and reflected; people these days that do that are referred to as “hipsters” but the influence had to come from somewhere, and that was Henry David Thoreau.
The American Dream of the Transcendentalists centers on being all that one is meant to be. First of all, the ideas of the Transcendentalists did not revolve around society and materialistic possessions. Transcendentalists felt that “society everywhere is in conspiracy against the manhood of everyone of its members”(from Self-Reliance 194). Also, Transcendentalists believed that “The nation itself, with all its so-called internal improvements, which, by the way, are all external and superficial, is just such an unwieldy and overgrown establishment, cluttered with furniture and tripped up by its own traps, ruined by luxury and heedless expense” (from Where I Lived and What I Lived For 212) and for which the only cure is simplicity. In addition, Transcendentalists believed that man should live life to the fullest by seeking to reach their potential. Thoreau “did not wish to take a cabin passage, but rather to go before the mast and on the deck of the world, for there I [Thoreau] could best see the moonlight amid the mountains” (from Conclusion 217). Seeking to reach one’s potential means that one must “Absolve you to yourself, and you should have the suffrage of the world” (from Self-Reliance 194). Furthermore, the Transcendentalists sought self-knowledge through the study of nature. “Nature never became a toy to a wise spirit. The flowers, the animals, the mountains, reflected the wisdom of his best hour, as much as they had delighted the simplicity of his childhood” (from Nature 191). “The life in us is like the water in the river” (from Conclusion 217) because some days one rises like the river and drowns out all of ones problems. Most importantly, the ideas of nonconformity and individualism illustrate the Transcendentalist beliefs. “Whoso would be a man must be a nonconformist” (from Self-Reliance 194) shows that every man should have a unique quality that separates him from other men.
Transcendentalism is a social, religious, and literary movement: a philosophy. Combining elements from the romantic period with eastern philosophical beliefs, it sought to fight against rationalism and conformism by inspiring individuals to look into their inner selves and embrace their own beliefs. One of the spearheads leading this movement was Ralph Waldo Emerson: an American writer and philosopher who sought to teach others what he himself had found. Transcendalists, such as Emerson, viewed society as a catalyst for downfall and instead believed that humans were inherently good and pure; embracing our inner feelings and emotions and ignoring expectations and conformity are essential to achieve happiness and fulfillment. Such ideas can
Emerson gives notice to Immanuel Kant in his lecture The Transcendentalist by stating “It is well known to most of my audience, that the Idealism of the present day acquired the name of Transcendental, from the use of that term by Immanuel Kant, of Konigs berg.” (Emerson 199). Most transcendentalist were idealist that believed in the perfectibility of man, and they were often engaged in projects intended to make this ideal a reality. On of which was a self-governing, experimental community that met in Emerson’s house. This community mainly believed in a monistic universe, or one in which God is immanent in nature, which means that God is permanently and directly present in all things. One of the members of the community and a close friend of Emerson was Henry Thoreau.
An influential literary movement in the nineteenth century, transcendentalism placed an emphasis on the wonder of nature and its deep connection to the divine. As the two most prominent figures in the transcendentalist movement, Ralph Waldo Emerson and Henry David Thoreau whole-heartedly embraced these principles. In their essays “Self-Reliance” and “Civil Disobedience”, Emerson and Thoreau, respectively, argue for individuality and personal expression in different manners. In “Self-Reliance”, Emerson calls for individuals to speak their minds and resist societal conformity, while in “Civil Disobedience” Thoreau urged Americans to publicly state their opinions in order to improve their own government.
...ed to an optimistic emphasis on individualism, self-reliance, and rejection of traditional authority” (American 1). The major players in the transcendentalist movement are Ralph Waldo Emerson and Henry David Thoreau. They shared ideas such as self-reliance, and ideas about how there is a divine being that controls every person. They influenced many other writers and they even had an effect on the American society, then and now. Transcendentalism was a philosophy and a way of life. It will continue to be this as long as we have access to the great minds of the transcendental movement.
Have you ever woke up in the morning and asked yourself, “Why am I living this life?” Throughout the book of Walden, Henry David Thoreau questions the lifestyles that people choose; he makes his readers wonder if they have chosen the kind of lifestyle that give them the greatest amount of happiness. Thoreau stated, “Most men, even in this comparatively free country, through mere ignorance and mistake, are so occupied with the factitious cares and superfluously coarse labors of life that its finer fruits cannot be plucked by them().” This quote is important because most of society these days are so caught up in work and trying to make ends meet that they lose the values in life. Thoreau was forced to change his life when he found himself unhappy after a purchase for a farm fell through. On Thoreau’s journey he moves to Walden and builds a house and life from nothing but hard work, symbolizes many different objects.
The core belief was that society, and its organized religion and political parties, contaminates the pureness of the individual. Transcendentalists believe people are at their best when they are truly independent, and self-reliant. In his book “Walden; or Life in The Woods” Thoreau stresses the idea of self-reliance and independence. The first few chapters in Thoreau 's, "Walden; or Life in The Woods" Thoreau’s experiment of living without the government and still maintaining a stable lifestyle is attainable. The first chapter in Thoreau 's, "Walden; or Life in The Woods" is entitled Economy. Thoreau starts off by introducing