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Discipleship in the modern world
The Effect of Discipleship on the Life of a Christian Today
Theology of discipleship
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Recommended: Discipleship in the modern world
Life Together
After the conversion, believers are to walk in the richness of new Christian life, thriving to grow spiritually. However, when many believers emphasize the time alone with God, it seems like they sometimes neglect the role of the church in the spiritual growth. While people grow more reluctant to belong in the community and remain in isolation, Koessler, the author of the True Discipleship claims that the discipleship is corporate in nature (Koessler 178). This suggests that God called Christians to grow together. Paul also asserts that Jesus gifted us with different people to make ourselves equipped and built up as body of Christ, so that we will mature and become more like him (NIV, Ephesians. 4.11-13). And from these evidences,
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In the fellowship between believers, we are able to give and receive help. Paul also says that “we [should]…warn those who are lazy. Encourage those who are timid. Take tender care of those who are weak” (NLT, 1 Thessalonians. 5.14). When our faiths get shaken and we struggle with sin problems, brothers in Christ can remind us of the truth and correct us to right path. Bonhoeffer, the author of the book Life Together also says that we need a Christian brother who speaks God’s word again and again when we are belying the truth full of uncertainty and discouragement (Bonhoeffer 23). This will prevent doubts, weakness, and heresy from slowing down the individual’s spiritual growth. Also, God uses church to train our characters. God demands His people to “be humble, thinking of others as better than yourselves” (NLT, 1 Thessalonians. 5.14). Every believer who experienced mercy of God will go through the shaping his character. While loving, forgiving, and serving each other in obedience despite of others’ weakness and fault, believers will resemble more of Christ’s character, which is the ultimate goal of the spiritual …show more content…
Through confession, we’re able to bring our darkest sin into the light by acknowledging of our fault and seeking for other’s forgiveness in humility. According to Bonhoeffer, this forsakes our sin and breaks its dominion (Bonhoeffer 115). The confession is also the “preparation…of the holy communion” (Bonhoeffer 121). Confession makes believers clean from sins which prevent them from having a fellowship with one another. Therefore in the communion, believers who are united and sanctified together will be able to treat others without hypocrisy. Being in fullness of grace and certainty of forgiveness, believers can enter into the deeper fellowship with God and his people, resulting spiritual
Good Afternoon Ms. McCafferty, I made this appointment because I passionately believe that the book, Life is so good written by George Dawson and Richard Glaubman should be on the Carey booklist for Year 9 students. Life is so good is a magnificent part biography, part autobiography of a 103 year old black man named George Dawson who went to school to learn to read and write when he was 98 years old.
In The New Humanities Reader edited by Richard E. Miller and Kurt Spellmeyer. We read about Barbara Fredrickson the author of the book “Love 2.0” copy right (2013). Barbara Fredrickson is a psychologist who show in her research how our supreme emotion affects everything we Feel, Think, Do and become. Barbara also uses her research from her lab to describe her ideas about love. She defines love not as a romance or stable emotion between friends, partners and families, but as a micro-moment between all people even stranger (108). She went farther in her interpretation of love and how the existence of love can improve a person’s mental and physical health (107). Through reading
Engagement with others is the most fertile ground for spiritual growth. Yet, salvation cannot come through individual questing nor good works in the community of the world alone. Salvation can only come when the journey and the work become
Bonhoeffer begins by claiming that Christian community needs to be recognized purely as a gracious gift of God. Too often, this privilege is taken for granted by those who experience it daily or often. However, to those who are missionaries or in lonely places, the physical presence of a Christian brother or sister alone is a “source of incomparable joy and strength” (19). To them, the words of a Christian are those of God, they receive them with “reverence, humility, and joy” (20). They treat and love their brothers as they would Christ so how much greater is the blessing of those privileged the daily Christian fellowship. Bonhoeffer defines Christianity as “community through Jesus Christ and in Jesus Christ”; it is no “more or less than this” (21). From this truth, flow a couple streams of thought: first, we “need others because of Jesus”, and second, a “Christian comes to others only through Christ” (21). Throughout the chapter, Bonhoeffer develops and further expounds each of the streams.
As we have looked in to the Christian worldview of God, our humanity, the Son of God, and the restoration of our lives back into God’s purpose. Now we have a better understanding of what it means to be a member of the Christian community. God wants believers to dwell in union and in community having the same mind that is in Jesus Christ (Phil 2:1-11). This paper showed how God and Jesus Christ are at the fundamental core of all Christian beliefs regardless of the countless differences many Christians may
Recognizing God is a part of our vocation within community can be confusing for us, how can we serve God in the different venues of our life when the world teaches such differing views? We are encouraged to share our witness, testimony, and service within our families, workplace, and our social settings. Family includes the household within our life touching upon each role parent, child, and spouse. It becomes acceptable to compartmentalize the areas of our life and serve in comfortable areas. Consumerism and societal pressures challenge us to withdraw from the Spirit when we feel intimidated, out of place, or even unworthy of God’s involvement in our life. We are called to be “the salt of the earth”, accepting the challenge to unite God’s calling upon our whole-life. According to Migliore, “United in Christ by the power of the Spirit we are one community; we are members of one body and mutually dependent on one another. Recognizing God works with all areas of community unites families, workplace, and social settings together.
The novel, Alone Together: Why We Expect More From Technology and Less From Each Other (2011) written by Sherry Turkle, presents many controversial views, and demonstrating numerous examples of how technology is replacing complex pieces and relationships in our life. The book is slightly divided into two parts with the first focused on social robots and their relationships with people. The second half is much different, focusing on the online world and it’s presence in society. Overall, Turkle makes many personally agreeable and disagreeable points in the book that bring it together as a whole.
...hat share my faith and together worship Jesus. I believe that by being in fellowship with other believers I will have a strong opportunity to pursue and fulfill God’s purpose in my life, whether it is a daily or lifetime calling.
With this in mind, the following will focus on the spiritual formation process within the Christian community. The concept of Christian community stems from the Bible with the perspective of the body of Christ. The body of Christ is compared to the humane body, a whole comprised of numerous parts; each individual part is required and created by God to form a cohesive whole, no matter believer or non-believer or social status (1 Corinthians 12). Similarly, the spiritual community is also comprised of bountiful parts and can be customized to the individual as the formation. Ashbrook appraises the significance of individuals and community, “Our spiritual formation is designed by God to happen in the context of Christian community, the chu...
After reading Sherry Turkle’s book Alone Together, I was left with mixed feelings. Ill thought the book was poorly written, and could have been structured better. The way Turkle structures the book made me bored and uninterested. On the other hand, it enlightened me about the conditions that technology has done throughout society.
Our main goal is to present everyone fully mature in Christ. (Col. 1:28) we warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. (1 Th. 5:14-15) We pray for them (Jam. 5:13-16) and help them to recognize and repent for their sins. (Matt.
The ideal of unity seems to be of great importance in the religious world, but rarely is it ever achieved among professed Christians. However, it is vitally important to comprehend unity in its Biblical light. Jesus prayed in John 17:21, “That they all may be one, as thou, Father art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” By definition, unity is the state of being one. In order to have a unified church every member must be one one with the Father and the Son. Subsequently, to achieve such an oneness, each member must be perfectly holy, because God is holy. Unfortunately, this is where a clear contrast is made between the saints and mere religious professors.
...have begun the process of becoming a better person. Those who practice Christianity boast of having higher levels of joy and happiness in life no matter what circumstances they may be facing. “A person that is truly Christian, one who studies, practices and teaches the Gospel of Jesus Christ on a regular basis, has a fullness of joy regardless the difficult adversities that they may face in their life”(Smith). To help guide many people of the world in finding joy and happiness associated with becoming a christian, churches have worked hard to make it their top priority to “Strive to be an "open-door" church, actively reaching out and welcoming all persons”(NBUMC).
Jesus cleared this up for his followers in John’s gospel, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing (The Holy Bible).” A Christ follower’s formation is represented several times throughout Scripture as “fruit.” Here, Jesus is making it clear: spiritual formation, and being conformed to his image, is something which happens to us. Again, Christian spiritual formation takes its followers in a very different direction. Humans working hard toward a more spiritual life makes sense, but a process where spiritual progress means leaving the work to someone else doesn’t. However, this is seen time and time again in God’s messages to his followers. Another instance happens in John’s first letter, “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins (The Holy Bible).” Even the most basic function of spirituality, love, is preceded by God loving his children, which grants them the ability to love others. Driving this whole process of spiritual formation then seems to be trust in “the vine” to finish the formative work he
4:19). Christopher Wright, author of The mission of God’s People, helps explain that “Christian fellowships have a duty to support those who are sent out in the name of Christ” (Wright). Thus, many Christians have vocations, which utilize their abilities in order to serve the Lord and support one another. As Colossians 3:23 instructs, “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters” (Col. 3:23). As I stated above, I believe that each person’s heart is uniquely made, causing them to fulfill this instruction in different ways. Additionally, Jesus teaches to “Love your neighbor as yourself” (Mk 12:31), which explains why so many Christians take the act of loving and serving one another so