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Critique on preference satisfaction as an idealized form of wellbeing
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The desire theory of wellbeing, or preference-satisfaction, traditionally argues that desire-satisfaction adequately measures overall subjective wellbeing. Yet in his article ‘Liberalism, Distributive Subjectivism, and Equal Opportunity for Welfare’ (1990), Richard Arneson alludes to challenges with preference-satisfaction in the analytic discourse, and establishes his own conception of subjective wellbeing. My aim in this essay is to evaluate Arneson's account of hypothetical ideally considered preferences and extended deliberation and argue that, while his conception of wellbeing succeeds in overcoming some issues with preference-satisfaction, it renders one critical issue of its own. More precisely, I shall propose that, in some cases, Arneson's conception of subjective wellbeing cannot provide an adequately detailed criterion for evaluating specific time frames. To contextualise Arneson’s conception, this essay begins with a brief outline of preference-satisfaction for subjective wellbeing. I then explore major components of Arneson’s conception and, ultimately, identify an issue that arises from his conception. Due to limited space, this essay only discusses Arneson’s use of simple equivalent decision trees to measure subjective wellbeing, as opposed to mixed decision trees, which contain different pure choice and chance paths. This is because Arneson intended an individual’s hypothetical ideally considered preferences to underscore ‘equal opportunity for welfare… [with] equivalent decision trees’ (p.178) and because mixed decision trees highlight a myriad of complexities, the analysis of which is beyond the scope of this essay. According to preference-satisfaction , wellbeing is measured by the fulfillment of informed... ... middle of paper ... ...ngs (Key Readings in Social Psychology), Cornell: Psychology Press, pp.401-427. • Feldman, Fred (2010), ‘What is This Thing Called Happiness? Empirical Research; Philosophical Conclusions’ in What Is This Thing Called Happiness? Oxford: Oxford University Press, pp. 252-270. • Lischetzke, Tanja and Eid, Michael (2006), ‘Why Extraverts are Happier than Introverts: The Role of Mood Regulation’ in Journal of Personality, pp.1127-1162. • Roemer, John E. (1996), ‘Equality of Welfare versus Equality of Resources’ in Theories of Distributive Justice, Cambridge Mass.: Harvard University Press, pp. 236-261. • Sidgwick, Henry ¬¬(1996), ‘Self-Regarding Virtues’ in The Methods of Ethics, London: Hackett Publishing Company, pp. 157-160 • Sen, Amartya K. (1985), ‘Well-Being, Agency and Freedom: The Dewey Lectures 1984’ in Journal of Philosophy (Volume 84, No. 4), pp. 169-221.
The theory of hedonism is the view that pleasure is the only thing that is intrinsically valuable, thus making it so that our lives are only truly good to the extent that we are happy. The Argument from False Happiness challenges the view of the hedonist: the hedonist believes that a life is good so long as there is happiness, regardless of where the happiness comes from, whereas critics of hedonism argue that a life filled with false beliefs is worse, despite the fact that the person may still be as equally happy as someone with true beliefs. In this essay, I will show how hedonism is drastically discredited by the following argument as it is clear to see how false happiness makes a life significantly worse for the person living it: If hedonism
Wilkinson and Pickett draw on a broad range of elements such as, health and wealth, income, mental well being and homicide in order to make their argument. They measure health and happiness in relation to people’s income and they find that in every society rich people on average tend to be happier and healthier than poorer people in the same societies
In this paper, I will argue that Objective List Theory is the best theory of well-being because it answers many questions brought up when discussing someone’s life, such as how someone can determine if a person’s life was good or bad overall or what aspect of their life dicates whether that person 's life was good or bad. Objective List Theory is the theory of well - being that states the only ingredients that are intrinsically valuable to one 's well-being are, accomplishment, freedom, and knowledge. Ultimately meaning, that these three characteristics are the only aspects of life that dictate if a person’s life is a good one or a bad one.
Against the Right to a Minimum Level of Well-being," Issues in Ethics 8, no. 3 (Summer
“There is only one happiness in this life, to love and be loved.” – George Sand. While Sand’s quote is very popular and widely agreed upon, the two scholars under examination in this paper would not necessarily agree. Richard Kraut and Aristotle have two distinct views on the conceptions of happiness. Aristotle holds a more objective and rigid view on how to judge a happy life while Kraut holds a more subjective and flexible view. Both philosophers agree that there are certain standards and attitudes an individual must hold to in order to live happily. Where the disagreement appears is what the standards and attitudes are. Aristotle claims a more universal happy life ideal that is held by everyone equally, whereas Kraut claims happiness is
In her article, Sara Ahmed investigates on how the notion of “happiness” is socially mobilized to determine a “good life.” Unlike the belief that happiness is preexisting and inherent to a specific object, Ahmed argues that it is determined within cultural contexts and manipulated to maintain certain systems/norms. To support her argument, she rebuts the conventional explanations on happiness, and rediscovers the extorted definition of it. According to her account, happiness literally means “what happens to you” contingently (Ahmed 30). Based on those happenings, she says, a person intentionally build his/her sphere of preference as going near the things of “good feeling” and going away from of “bad feeling.” Thus, happiness is not a mere affect,
· Singer, Peter, Practical Ethics: Second Edition. 1993, Cambridge University Press: Cambridge, UK. Pgs: 298-306
The previous paragraphs explain Mill’s principles of Utilitarianism, Harris’s explanation of the “Survival Lottery”, and finally why Mill would not adopt the lottery. The “Survival Lottery” gives an interesting perspective to a different type of living, however Mill would not be able to adapt this lottery because of his profound belief in the greatest happiness principle.
In his paper Desire and the Human Good, Richard Kraut argues that the typical defense for pluralism, Desire Satisfaction Theory, is too weak; subsequently Kraut offers his own alternative. In this paper I will explain Desire Satisfaction Theory as Kraut opposes it, defend the objections made by Kraut against Desire Satisfaction Theory, and evaluate his alternative theory.
“They discuss virtue and pleasure, but the primary and principle controversy is about what they think human happiness consists in, whether (More, 2001). They define virtue as living according to nature, we follow the guidance of nature when we obey reason in choosing and avoiding things” (More, 2001).
Nash, Ronald H., (1999). Life‘s ultimate questions: an introduction to philosophy, Zondervan, Grand Rapids, Michigan 49530.
Happiness has three dimensions namely the pleasant life, the good life, and the meaningful life. The pleasant life is achieved if an individual learns to appreciate and value the basic pleasures like companionship, the natural environment and bodily needs. The first dimension of Seligman regarding happiness is in contradiction of Veenhoven’s idea of happiness that it is not merely pleasure and stimulation of the basic senses. However, Seligman argued that an individual can evolve from this initial stage if he or she can experience the good life which is realized through discovering one’s set of values and strengths, and employing them productively to advance lives. Modern theories of self-esteem established the idea of believing one’s abilities and worth or value. It is the extent to which one likes, accepts, and respects oneself (Masters & Wallace, 2011). Likewise, life is only genuinely satisfying if one is able to discover the value within. One of the most superlative ways of discovering this value is through nourishing strengths with the goal of contributing to the happiness of others. The concluding stage which is meaningful life pertains to the deep sense of fulfillment by employing the strengths not only for oneself. The theory reconciles two contradicting views of human happiness between individualistic approach and altruistic approach. The goal to take care of oneself and improve one’s set of potency is reunited with the value of sacrificing for greater function. (http://www.pursuit-of-happiness.org). The last dimension of Martin Seligman’s theory which is meaningful life supports the concept utility of life that existence has a purpose and for others. The three fractions of Martin Seligman’s definition of happiness serve as one the frameworks of the development of happiness scale. It propels the idea of an escalating source
Fieser, J. (2009, 5 10). Ethics. Retrieved 3 26, 2011, from Internet Encyclopedia of Philosophy: http://www.iep.utm.edu/ethics/
Sen, A. (1985a), .Well-being, Agency and Freedom: the Dewey Lectures., Journal of Philosophy, 82(4), 169.221.
Throughout the readings several theories are found on how to individuals achieve the genuine definition of happiness. With the hypotheses of many, it seems almost impossible to define happiness. Is it the thoughtful acts for others? Does it depend on an individual’s mindset? Michael Wiederman, Holy Schiffrin, S. Nelson, and Camille Noe Pagan, all provide many plausible theories of how to find the truth behind individuals’ happiness in their writings.