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Matters of life after death
A brief essay on life after death
Matters of life after death
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Humans are mistified by the unanswered questions about life after death. People crave immortality, yet everyone dies. Cemeteries memorialize death, making humans consider their mortality. Burial grounds serve as sacred places for people to mourn loved ones. In a constantly changing world, cemeteries provide a picture of the past, demonstrating cultural and religious views of death. The spatial arrangement of graves and headstones displays prejudices relating to socioeconomic class, gender, and race. The Lewisburg Cemetery presents an incite into the cultural relations and socioeconomic class dimensions in Union County since the Civil War. When walking the grounds of the Lewisburg Cemetery, two distinct sections emerge: an older section closest …show more content…
This is evident by the smaller tombstones, which are worn or falling apart. Although downhill is still categorized as family plots, the graves are more disorganized. Additionally, there are more children downhill. This could be due to the fact that poorer people had less access to medical care and that children were more likely to die at a young age due to illnesses or accidents. Some of the children’s gravesites fail to have a name on the stone, expressing the commonality of child deaths. Interestingly, the both sides of the older area shows gender bias as the gravestones for women show mother, wife, or daughter of instead of a specific name of the female. During the late 1800s and early 1900s, women had less rights than men and were considered bound to their male family members. The older section of the Lewisburg Cemetery illustrates the biases in the funeral …show more content…
The grass is freshly cut and the grounds are well preserved. Less tree coverage helps provide a uniform layout. Since the funeral industry is a business, the grounds containing new burials gain highest priority in the effort to increase desirability. In the new section, the headstones of choice are mostly block or lawn-type, all of which are relatively the same size and style. This could indicate that the obelisk style monuments are no longer wanted or are too expensive for the families of the deceased. Since a burial is relatively expensive, most of the people being buried today are middle and upper class. Most poorer people are choosing cremation because it is a cheaper alternative. Furthermore, the plots in the new section are linearly designed, creating rows of headstones. Most of the headstones represent one or two graves, indicating a trend of couple or single parcels instead of family style plot. This suggests that in today’s society, people are less focused on family, which could derive from people having less kids. Also, most of the graves are for older people. For instance, due to the advancements in healthcare, people are living longer. In the new section, kids are memorialized, signifying the unexpected and tragic nature of the lost of a young person. Cemeteries represent numerous lives and memories commemorating their deaths in scenes of cultural and social
The feast of the dead was a mortuary custom of the Wyandot people. It was a time of both mourning and celebration for the Wyandot people. This custom involved the unearthing or removal of relatives who had passed away from their initial graves and reburying them in a final communal grave. Many Wendats stood at the edge of an enormous burial pit. As they stood there, they held the bones of their deceased friends and family members. The bones that they held had been scraped and cleaned of corpses that had decomposed on scaffolds. Before dropping the bones into the pit they waited the signal of the master of the ritual. After the signal has been giving they can finally place the bones of their loved ones in the pit a...
...cestors and past figures of the town. People work incredibly hard on the upkeep and records of the cemetery, which brings a sense of pride and community togetherness. The oldest recorded cemetery in Nebraska certainly is a spectacular landmark to our state.
Special foods such as candy, breads, and buns, they are often baked in the shapes of skulls with icing. The use of puppets and masks are very popular as well. The belief that family members who have died will return to their gravesite that is why the flowers and gifts are placed there. The warm social environment the colorful setting, and the abundance of food, drinks and good company are the ceremony of the dead. It has pleasant overtones for most observers.
...man was left outside to decay. Once his body decayed, they collected his bones and respectfully placed them into some sort of basket. Then he was buried. There were gifts that I did not notice that were placed in with his bones. Although the bones are scattered and look gruesome to me, for this culture, this is considered a respectful burial. Because of my unconscious cultural prejudice assumption on the burial, my conclusions on the picture were completely false.
After spending considerable time at the local cemetery, and looking through a couple of weekly papers, I took the information that I had recorded and formulated excel spreadsheets to show the results. These charts are included with this report.
A ¡§melting pot¡¨ is an accurate description of America¡¦s cultural diversity. Everywhere across the country many people from different countries and cultures have migrated to the United States. Some form subcultures or communities while others are dispersed and isolated. Over time, many of the ceremonies and traditions, such as funerals, associated with a particular culture have been influenced by or mingled with Euro-American customs, causing people to loose touch with the context of their own traditions. For example, some conform to American burial customs and adopt secular attitudes about bereavement, which tend to underestimate the power of grief and the impact of loss. This is particularly true with younger generations born in the United States. Also, ¡§¡K uniquely American is the mass use of embalming, as it is the base of the American economic funeral industry.¡¨ (Mitford ¡V 1998, Introduction) However, many prideful people keep the traditions and customs of their indigenous cultures alive, retaining their distinct ethnic or religious traditions. This paper will compare the similarities and differences in funeral practices between two large populations and sub-cultures of the United States; African Americans and American Jews, and also how American influences have affected their traditional funeral customs.
Consequently, most families could not provide their dead bodies a decent burial. That is, could not afford to bury their dead in private cemeteries or graves. Most dead bodies were all packed and buried in one cemetery which they called a common burying ground. The writer states,” Kim states, about four miles out of town, between our house and the orchard, the cemetery lies at the foot of a hill that gradually rises up to become ...All our known ancestors are buried in the common burying ground…” According to the writer, he accompanied his father and grandfather to the cemetery one winter day, to pay homage to their dead, there they met other family friends and all others who also came to do the same thing and all were weeping which made him also to weep. They found themselves being humiliated by
On the streets you’ll find booths, flowers, a variety of many different colors, foods that represent that family’s culture, and more! This day is to celebrate those who have dies and celebrate their life after death.
The grave is an obvious marker of the failure of the VA as well as the cost of neglect and ignorance by the government. The artist may also appear to be using a little bit of exaggeration when it comes to the features of the VA representative. The look of calm and ignorance to the situation is exaggerated on the face to an extent where the representative is acting as if he is proceeding with another client rather than realizing that the failure to act has caused the death of a veteran. The nose and the chin are especially exaggerated in an ugly way that may be the artist’s way of making the representative look unapproachable and
This prototype database was designed to meet the general needs of users from a range of different backgrounds in relation to cemeteries and graveyards. The scenario is described as follows:
The theme came from the time I went to Arlington Cemetery two years ago in a school excursion to Washington D.C.
The Pere Lachaise Cemetery is the most important historical site in the 20th arrondissement, and the most popular tourist attraction. Established in 1804 on land formerly belong to Jesuits. Originally, Catholic Parisians were wary of being buried there, as the cemetery was a public one and had not been blessed by the church. After the strategic move of a number of famous Parisians to the cemetery, people were suddenly flocking to be buried there. Ever since, the cemetery has been the main attraction of the 20th arrondissement, as it houses the graves of many famous people, French and foreign. Baron Georges Haussmann had planned to move the famous cemetery to outside the city limits, but even he would be buried there after his death in 1891 (HIGGONET). The graves of Irish writer Oscar Wilde and American musician Jim Morrison attract the most foreign tourists. The grave of singer Edith Piaf, herself from the 20th arrondissement, is another popular site for French and foreign visitors. Over 1 million people have been buried in the Pere Lachaise to this date, and adding the number of bo...
Within weeks of her unexpected visit, their grandmother went to purchase her own coffin from Detweiler Funeral Parlor and her grandchildren learned that she enjoyed visiting the Pleasanton Cemetery to speak to the dead. Like most southerners their grandmother Margaret had fashioned a small and personal art form out of ancestor worship, and the authentic intimacy of cemeteries made her happy. She looked upon the prospect of death as a journey. The subject of her own death filled her with pleasant reveries of journeys both imminent and surprising .Margaret did not attend church regularly or openly profess a belief in God, because of this it gave her license to embrace a more exotic prescriptive of her spirituality. She maintained an innocent trust in horoscopes and planned her days around the proud alignment of stars. With careless curiosity she sought the advice of fortune tellers, and believed in the shining power of crystal balls. A gypsy in Visalia had read Margaret’s palm and made a prediction that Margaret would not live past her sixty-fifth birthday. Margaret had just turned sixty-two when she came back to Pleasanton to make peace with her son and three grandchildren that she had abandoned for so many years. But she took the gypsy’s death sentence with a stoical and bemused gravity, and began to prepare for her own demise as thought it were a voyage to a fabulous country whose borders had been long closed to tourists. When it came to purchase her casket and to make final arrangements of her internment she insisted that her grandchildren accompany her. Always the teacher Margaret wanted to teach her grandchildren not to fear death. She spoke about the impending purchase of her coffin with gaiety and acted as though she were ab...
The population represented consists of wealthy, predominantly white, Mennonites of the area. Many life history characteristics are revealed through the data collected at the cemetery. For instance, the survivorship curves on a log 10 scale of the males and females of the population fit a type I survivorship curve. A type I survivorship curve indicates that individuals of the population experience high survival until later in life (Ricklefs & Relyea, 2014). Therefore, populations that fit a type I survivorship curve experience low mortality early in life then experience high mortality later in life (Ricklefs & Relyea, 2014). For this particular population, females and males experienced a sharp decline in survivorship when they reached 80-89 years of age. In addition, males tend to have a higher survivorship than females in several age classes, indicating females died at younger ages relative to males. In addition, Figure 2 shows that the highest proportion (about 33%) of the cohort that died for both females and males was in the age class 0-9 years. This reflects the high infant mortality of the time period, as few children made it to adulthood (Preston & Haines, 1991). About 13% of females died in the age class 10-19 compared to 6% of males. This reflects the how many women during this time period experienced high mortality due to complications with childbirth (Preston & Haines, 1991). Approximately 54% of females of the cohort died when they reached 20-29 years old, whereas 57% of males died by 30-39 years. Furthermore, Figure 3 reflects the difficulty the population faced surviving childhood and how the intensity of mortality increased as the population reached age class
Loading up the diving equipment, reaching the summit of that mountain, jumping out of planes, sailing to other islands and visiting third world countries. Slowing oneself down, and asking what decision have I made to do with myself if the adventure did not go as planned? I proceeded with an explanation on how cemeteries are more of a landfill than a peaceful place for myself with my family. Having their understanding meant the world to me. I explained that [THESIS] Bio urns are a great way to reduce pollution from coffins [THESIS]. Also known as the green burial movement. After all the talk they began to change their minds on how they wanted to be laid to rest.