Freedom of expression and the speech is an indispensable element within democratic society and is well claimed under the article 19 of Universal Declaration of Human Rights. Our own First Amendment also patently indicate that the Congress cannot propose any legislations which limit the freedom of expression and speech. In the article Let’s Put Pornography Back in the Closet, the author Susan Brownmiller introduces the history of freedom of speech, in which pornography has been allowed and grown intractably, and claims that pornography is one of the “misuses of the great guarantees of free speech and free press”, so that it should be limited. The author of this article, Brownmiller, the founder of Women against Pornography, quibbles over prevalent pornography with a colloquial, but logical and formal style to the general audience by saying “I didn’t say that, although I wish I had…”. With these friendly styles of writing, Brownmiller borrows the position of other experts to express her idea in order to avoid any further misleadings. She exemplifies many of the court cases to create such a nuance, in which pornography has been …show more content…
She asserts that pornography “represents hatred of women which humiliates, degrades, and dehumanizes the female body for the purpose of erotic stimulation and pleasure”. Any readers who have an experience to encounter with pornography would definitely feel guilty. However, Brownmiller also acknowledges the difficult reality of limiting pornography which already has become a multimillion dollar business, creating tycoons each year. At the end, she even equivocates and ascribes her central claim to the higher authorities by saying “let the legislatures decide what can be displayed and what cannot the court, after all, will be the final
In addition, she contradicts her own stance on the position when she mentions that previous literature containing sexually explicit content should not be censored (Brownmiller 59). Brownmiller paints a very strong, emotional, and offensive picture when she claims that women are, “being stripped, bound, raped, tortured, mutilated, and murdered in the name of commercial entertainment” (59). However, this statement is fallacious and does not provide any factual evidence. Furthermore, she makes the hasty generalization that pornography can make people think that certain things, such as rape, are acceptable (Brownmiller 59). Once again, her claim lacks support and relies solely on a faulty pathos appeal.
Let’s Put Pornography Back in the Closet” is an persuasive essay written by Susan Brown Miller stating and giving her reasons on why she thinks pornography should be removed from all the shelves in America. She goes on to state what kind of influence porn has negatively on society, and how it’s no good in our society to persuade readers that pornography should be taken off of public shelves. In her article, she does state very valid points and substantial reasons why pornography should be removed from shelves. But also, she does sound a lot like a person who is very critical of something that she believes is wrong morals wise because that’s how she was raised perhaps. Some of the methods she uses are the analogy method, quantitative method, and some emotional appeal as well. She also has some unsupported generalizations that she had made up herself. Either way, there were a few instances to where I was completely against with Miller’s arguments, but they were outweighed by the instances where I did agree with Miller. In all, this essay persuades me to support her opinion on pornography being taken out the public shelves because of the valid reasons and points that she used to support her opinion.
Susan Jacoby, in her essay entitled “A First Amendment Junkie,” attacks those who believe that the first amendment should not be cause for the continuation of public obscenity. Jacoby, adamant defender of the first amendment, questions those who wish for the freedom of expression to be denied in the case of pornography, yet seem complacent about the racism and sexism that comes from freedom of speech as well. Additionally, Jacoby argues that it is too difficult to distinguish pornography from beauty and art from obscenity. One person may see David as a wonder to behold, and yet another may look at it as degrading towards men. Jacoby believes that rather than censorship-supporters controlling what their family watches, they want the government
...of pornography as an expression that should be defended. I have described ways that pornography is currently being battled for in modern legislation, as well as the Liberal Feminist arguments for pornography as expression. The Radical Feminist arguments against pornography were addressed and negated, as not having any empirical support to their theoretical claims. Pornography has no substantial evidence in favor of harm to women, in terms of subjugation or violence, and therefore cannot be regulated as a form of free speech.
27 Baird, Robert M. and Stuart E Rosenbaum. Pornography - Private Right or Public Menace Pg. 52
The subtopic being examined in this segment of pornography as a whole, is that of violent pornography. In order to understand what is going to be discussed and the examples that will be cited, one must understand the context of violent pornography in relation to Pornography as a whole. But as this section will conclude, it is actually the widespread viewing of pornography as represented through the media, which leads to violent actions.
When deliberating over whether access to pornography should be prohibited, four areas of contention must be elaborated upon and evaluated critically to provide a sensible basis on which a judgement can be made. Firstly, it must be concluded whether pornography can be classed as a form of speech, and whether it enjoys the same protections as art and literature under the principle. Secondly, works such as those of Catherine MacKinnon can be drawn upon to offer a feminist perspective of the effects of pornography on the treatment of women within modern democratic society. Moreover, the principles of Devlin and Feinberg offer relevant acumen regarding the criminalisation of pornographic media. Overall, this essay will argue that whilst access to pornography should not be entirely prohibited; publications that depict ‘extreme’ situations should be subject to regulation and restriction.
...gument against pornography is claiming that intercourse is an act of rape, the argument immediately seems outlandish and almost laughable, and it surely seems that way to the average person. People see these examples of radical feminism and attribute those isolated incidents as representative of the entire feminist movement as a whole. Therefore through complexity, the feminist movement lost a substantial amount of its genuine credibility due to perceived extremist views on female sexuality. This, among many other incidents, seems to be the cause of this great reversal in female sexuality in our current day society. Instead of putting an end to pornography, it flourishes. Instead of bringing an end to female objectification, it is often nowadays encouraged. This reversal of feminist ideals is the main cause for the damage to female gender roles in the 21st century.
The issue of pornography has been debated and argued among many about its effects on morality and society. The questions most raised are is pornography moral or immoral and what defines it as such. Also, what makes something be seen as pornographic and therefore immoral. Often when someone brings up the subject of pornography they often envision something dark and seedy which in no way could ever be justified as virtuous. However, there are others who see it’s as being a healthy outlet and without harm to others. When applying the sociological theories of utilitarianism and deontology we can understand the different ideas of pornography. We can also use the perspectives of Emotivism and ethical egoism to make a rational argument about
Laura Kipnis has described pornography as “an archive of data about...our history as a culture”. Therefore if, she described it as such, what can it tell us about the sexual history of the 20th century? Examining the history of the forms of archive from pornographic playing cards to blu-ray discs and the internet, this shows the ever changing form of how as a society we view pornography. From the forms of archive come the social implications of pornography. This will be examined through the 1986 Meese Commission in the United States of America into the pornographic industry. Finally, this exposition will also examine the differing views of Gay and Straight pornography and the changes that have taken over the 20th century. Overall, the 20th century was a fundamental shift in sexual attitudes towards pornography.
In the today’s society, social media has gone out of hand. Most people these days have a cell phone, Ipad and/or laptop and most definitely a television at their home. Therefore, access to pornography has become extremely easy and can be available to any individual in less than 5 minutes. The best definition of pornography can be explained as sexually explicit words or images intended to provoke sexual arousal. The easy access to porn has raised many people to question if porn is harmful, if it should be censored, and if it is unsafe. Many debates have been going on about porn concerning freedom of rights, speech, and entertainment and right of privacy. The main people to have argued on this point are Catherine Mackinnon and philosopher J.S. Mill.
She also found that pornography leads men and women to experience conflict, suffering, and sexual dissatisfaction. http://www.leaderu.com/orgs/probe/docs/porno.html) Hence, censorship is essential in order to maintain peace and stability in the society. It will decrease the crime rate. Children can be exposed to sexual matters in school in a different manner than in education. Excessive amounts of sexually explicit material would surely be harmful.
Many feminist theories believe that pornography is part of male culture and the patriarchy in which women are exploited and abused. In fact, one of radical feminism philosophy’s primary concerns is pornography as they believe porn degrades women and that women involved in the industry are physically damaged by patriarchy, as pornography as often directed by male pornographers (McElroy 2016). Renowned radical feminist Andrea Dworkin explored issues like misogyny and pornography. Dworkin spoke out for several causes, primarily in ending violence against women. Her famous work Pornography: men possessing women (1981) argues that porn teaches men to rape and violently abuse women. However, studies show that watching pornography its self does not cause any considerable social harm. Despite this, it is true that the adult industry itself can be torturous and
In recent years, pornography has established itself as perhaps the most controversial topic arising out of the use of the Internet. The easy availability of this type of sexually explicit material has caused a panic among government officials, family groups, religious groups and law enforcement bodies and this panic has been perpetuated in the media.
To some, pornography is nothing more than a few pictures of scantily clad Women in seductive poses. But pornography has become much more than just Photographs of nude women. Computer technology is providing child molesters and child pornographers with powerful new tools for victimizing children. Pornography as "the sexually explicit depiction of persons, in words or images, Sexual arousal on the part of the consumer of such materials. No one can prove those films with graphic sex or violence has a harmful effect on viewers. But there seems to be little doubt that films do have some effect on society and that all of us live with such effects.