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Essay on evolution theory
Biology chapter 13 the theory of evolution
Essay on evolution theory
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Leslie Stevenson and David L. Haberman’s Ten Theories of Human Nature provides an insightful introduction to important philosophical, religious and scientific theories, or ideologies, and their depiction of human nature. The book is meant to provide the reader with a guidance for how we should live, based on ten different theories. The book consisted of ten chapters, each examining a particular theory, presented in a chronological order. Throughout each chapter, historical context was first provided to the reader, followed by a definition of essential terms, a diagnosis of the ways the theory depicts human nature, then a prescription for how one ought to live, and ending with later developments and interpretations. This pattern was followed …show more content…
Although the authors have succeeded in providing an introduction to newcomers in the philosophy of human nature, they have failed to embody the scientific theory of evolution in their theme and presented a misleading objective in their introduction.
Ten Theories of Human Nature has succeeded in putting forth an insightful introduction to influential theories in Western and Eastern philosophies. It fulfills one of the goals set in the introduction, that is to provide the reader with the necessary motivation to dig deeper into the theories they found most appealing. Each theory was provided with a correct amount of historical context, highlighting the importance of sociocultural factors in our understanding of the theory. In addition, the authors made sure to explain what branch of philosophy the theory belonged to and in what ways the theory was unique in its methodology, often contrasting it to other theories from the same branch. This was most essential in the section on Sartre’s theory of radical
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This is misleading however as the book brings the theories together and shows how they built up to our modern paradigms rather than cancelling each other out. The theories are rarely contrasted against each other but often compared. This is highlighted when the authors inject a historical interlude halfway through the novel. They recognize they are brushing past centuries of developments and use this chapter to outline said intellectual developments that occurred during those periods. This is done for example to help the readers understand how Kant’s beliefs came to be developed and what pre-existing philosophical pillars Kant developed on. The authors discuss the roots of Judaism, Christianity, and Islam and outline faith during the middle ages, Christian reformation, the rise of science, and the enlightenment. All of this is done to show a progression of philosophy rather than a conflict of competition. When the authors conclude the book by synthesizing their own philosophy much of what they use comes from the work done by Kant and Darwin with reference to the ancient philosophy. For example when creating their Diagnosis of human nature the authors write: “ I see [Kant] as appealing at root to a fundamental moral principle of respect for all rational feelings … he was surely influenced by the Judeo-Christian … more than by
across all of our written history have discovered the importance of knowing human nature. Human nature is responsible for our definitions of abstract concepts that are surprisingly universal across the western world like justice, equity, and law. Human nature must also be carefully studied in an effort to understand, obtain, or maintain power within society. Finally, human nature must also be carefully understood so as to protect it from being manipulated and to understand its place in society.
Stevenson, Leslie. The Study of Human Nature: A Reader. New York: Oxford University Press, 2000.
Human assets experts regularly utilize the Big Five identity measurements to help place workers. That is on account of these measurements are thought to be the hidden qualities that make up a singular 's general identity. The "enormous five" are general classes of identity characteristics. While there is a critical collection of writing supporting this five-component model of identity, specialists don 't generally concur on the accurate marks for each one measurement. The Big Five characteristics are Openness, Conscientiousness, Extroversion, Agreeableness, and Neuroticism:
Inwardly examining his own nature, man would prefer to see himself as a virtuously courageous being designed in the image of a divine supernatural force. Not to say that the true nature of man is a complete beast, he does posses, like many other creatures admirable traits. As author Matt Ridley examines the nature of man in his work The Origins of Virtue, both the selfish and altruistic sides of man are explored. Upon making an honest and accurate assessment of his character, it seems evident that man is not such a creature divinely set apart from the trappings of selfishness and immorality. Rather than put man at either extreme it seems more accurate to describe man as a creature whose tendency is to look out for himself first, as a means of survival.
Keith Henson a writer in evolutionary psychology once said that “Evolution acts slowly. Our psychological characteristics today are those that promoted reproductive success in the ancestral environment.” Evolution was first introduced by a naturalist by the name of Charles Darwin. Darwin had written an autobiography, at the age of 50, On the Origin of Species (1859) explaining how species evolve through time by natural selection; this theory became known as Darwinism. “Verlyn Klinkenborg, who writes editorials and vignettes on science and nature for the “New York Times”” (Muller 706) questions Darwin’s theory in one of his essays he wrote called Darwin at 200: The Ongoing Force of His Unconventional Idea. Both articles talk about the theory of Darwinism, but the authors’ use different writing techniques and were written in different time periods. Darwin himself writes to inform us on what the theory is, where as Klinkenborg goes on to explain why Darwinism is just a theory. Today, evolution is still a very controversial topic among many. It comes up in several topics that are discussed everyday such as in politics, religion and education.
According to Darwin and his theory on evolution, organisms are presented with nature’s challenge of environmental change. Those that possess the characteristics of adapting to such challenges are successful in leaving their genes behind and ensuring that their lineage will continue. It is natural selection, where nature can perform tiny to mass sporadic experiments on its organisms, and the results can be interesting from extinction to significant changes within a species. Human beings are no exception to biological evolution. Like other organisms around the world, humans have significantly changed over time and have developed all sorts of diverse characteristics.
In viewing 12 Angry Men, we see face to face exactly what man really is capable of being. We see different views, different opinions of men such as altruism, egoism, good and evil. It is no doubt that human beings possess either one or any of these characteristics, which make them unique. It is safe to say that our actions, beliefs, and choices separate us from animals and non-livings. The 20th century English philosopher, Martin Hollis, once said, “Free will – the ability to make decisions about how to act – is what distinguishes people from non-human animals and machines 1”. He went to describe human beings as “self conscious, rational, creative. We can fall in love, write sonnets or plan for tomorrow. We are capable of faith, hope and charity, and for that matter, of envy, hated and malice. We know truth from error, right from wrong 2.” Human nature by definition is “Characteristics or qualities that make human beings different from anything else”. With this said, the topic of human nature has been around for a very long time, it is a complex subject with no right or wrong answer. An American rabbi, Samuel Umen, gave examples of contradictions of human nature in his book, Images of Man. “He is compassionate, generous, loving and forgiving, but also cruel, vengeful, selfish and vindictive 3”. Existentialism by definition is, “The belief that existence comes before essence, that is, that who you are is only determined by you yourself, and not merely an accident of birth”. A French philosopher, Jean-Paul Sartre, is the most famous and influential 20th - century existentialist. He summed up human nature as “existence precedes essence”. In his book, Existentialism and Human Emotions, he explained what he meant by this. “It means that, first of all, man exists, turns up, appears on the scene, and, only afterwards, defines himself. If man, as the existentialist conceives him, is indefinable, it is because at first he is nothing. Only afterward will be something, and he himself will have made what he will be 4”. After watching 12 Angry Men, the prominent view on human nature that is best portrayed in the movie is that people are free to be whatever they want because as Sartre said, “people create themselves every moment of everyday according to the choices they make 5”.
Theories of human nature, as the term would ever so subtly suggest, are at best only individual assertions of the fundamental and intrinsic compositions of mankind, and should be taken as such. Indeed it can be said that these assertions are both many and widespread, and yet too it can be said that there are a select few assertions of the nature of man that rise above others when measured by historical persistence, renown, and overall applicability. These eclectic discourses on the true nature of man have often figured largely in theories of political science, typically functioning as foundational structures to broader claims and arguments. The diversification of these ideological assertions, then, would explain the existence of varying theories
The purpose of this academic piece is to critically discuss The Darwinist implication of the evolutionary psychological conception of human nature. Charles Darwin’s “natural selection” will be the main factor discussed as the theory of evolution was developed by him. Evolutionary psychology is the approach on human nature on the basis that human behavior is derived from biological factors and there are psychologists who claim that human behavior is not something one is born with but rather it is learned. According to Downes, S. M. (2010 fall edition) “Evolutionary psychology is one of the many biologically informed approaches to the study of human behavior”. This goes further to implicate that evolutionary psychology is virtually based on the claims of the human being a machine that can be programmed to do certain things and because it can be programmed it has systems in the body that allow such to happen for instance the nervous system which is the connection of the spinal cord and the brain and assists in voluntary and involuntary motor movements.
How are the perceptions of human nature conveyed by individuals subject to the influence of
Abel, Donald C., ed. Theories of Human Nature: Classical and Contemporary Readings. New York: McGraw-Hill, 1992.
Author Yuval Noah Harari has a unique way of reviewing the past fourteen billion years in his monograph Sapiens: A Brief History of Humankind. His intention for writing this book is mainly to bring up the conversation of the human condition and how it has affected the course of history. In this case, the human condition coincides with the inevitable by-products of human existence. These include life, death, and all the emotional experiences in between. Harari is trying to determine how and why the events that have occurred throughout the lives of Homo Sapiens have molded our social structures, the natural environment we inhabit, and our values and beliefs into what they are today.
Human beings have been struggling to learn the meaning of life since the first day. Ideologies are born as human’s interpretation of the world and belief system, also an endeavor to seek the truth of human nature. Ideologies emerge throughout the periods of great changes: the Enlightenment, the English “Glorious” Revolution, the American Revolution, etc. They have become the motivations, the standards, and the roots to modern political systems. Their roots are the philosophies developed by famous philosophers throughout the time. However, as each ideology is developed, its own contradiction also grows, takes place in the realm of actions. This, in turn, shows contradiction as human nature.
In today’s society, one is constantly surrounded by individuals with different behaviors. Some will sacrifice his or her life for a complete stranger. However, there is some individuals who would take advantage of the weak and poor for his or her own personal gain. Now the question arises, what makes human beings behave the way they do? Being the topic of conflict of psychology for years, one usually turns to the nature verses nurture theory for the answer to that question. Some believes that a person is born with a certain personality, others believe it is an individual’s atmosphere that determines his or her attitude, and some even trusts the idea that it is a combination of genes and environment that dictates the conduct of an individual.
Our evolution to all knowing beings many seemingly be commendable and merely the next step in our reign of dominance over all facets of existence, however, even favorable adaptations can have detrimental repercussions. This social problem calls for direct, immediate action as innate human expression and our ability to derive meaning from existence, such as from religion, art, virtue, science, and even the intimate relationships we have with one another, are at