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Themes and issues in les miserables
Analysis of les miserables
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Recommended: Themes and issues in les miserables
Ann Ninh
Mr. Jefferson
English 2H
22 April 2014
Social Evils
Injustice within society is harshest on those who are already unfortunate. In the tragedy Les Miserables, Victor Hugo attacks the social evils of post-revolutionary France while telling the story Jean Valjean, an ex-convict who has reformed and found redemption. Hugo uses the events and characters within the story to attack these social evils. Through Valjean’s experience with imprisonment, Hugo criticizes France’s corrupt and unjust justice system; through Fantine’s struggles, he attacks society’s cruel treatment of women; and through the Thenardiers’ actions, he showcases the selfish, ruthless nature of those within society.
Hugo uses Jean Valjean's imprisonment and immediate release to criticize France's inadequate justice system. To describe Valjean's punishment, Hugo writes, “In October, 1815, he was set at large; he had entered in 1796 for having broken a pane of glass, and taken a loaf of bread” (22). Valjean receives, in total, nineteen long years for the initial crime of stealing a loaf of bread. The legal system severely punishes Valjean for an act that stemmed, not from malicious intentions, but from the desire to feed his family. Valjean resorts to thievery only when he family is on the verge of starving. However, the law chooses to punish, instead of help, an innocent civilian who’s in desperate need of assistance. Through this incident, Hugo showcases the French government's inability to deliver true, righteous justice. Hugo criticizes not only the government's inability to properly restrain dangerous criminals, but also criticizes its mistreatment of prisoners. Valjean was treated cruelly in prison and when he is finally released from prison, “The beginn...
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...re still very much relatable to modern-day society. Just as Victor Hugo demonstrated through the events surrounding Jean Valjean, there is still injustice within the criminal justice system. Today, there are still people, like Fantine, who barely manage to survive each day while society stands by and scorns or neglects them. Within the very webbings of the community, there are those that live off of others’ misfortunes. Les Miserables’ social commentary is still relevant to modern readers. The sense of injustice that Hugo portrays in his novel is still present in modern-day society. People today still suffer from similar oppressive issues. In this novel, Hugo creates characters that have the courage to step forward and attempt to bring about change. The existence of social evils places repressive chains on society--society needs these "saviors" to progress forward.
Society tends to misjudge people base on their appearances instead of their personality. This can be seen in the play Cyrano De Bergerac by Edmond Rostand. In which Roxane represents that vile aspect of society. Roxane is attracted to Christian based on his looks, and under minds Cyrano because of his appearance. Society misjudgment of people cause oppression on an individual and it is from oppression and misjudgment f character that causes self consciousness to be born. Cyrano exhibits this self consciousness by helping Christian. Such oppression or self conscious aids to form magnificent characteristics attributes such as the ones portrayed by Cyrano throughout the novel. After all of its societies misjudgment that causes Cyrano to be the character that he is.
Two grand and similar spirits that cannot exist as one, bound by the constraints of misinterpreted honor and the chains of the past.
Both France and Haiti had so many similarities between their revolutions. Both France and Haiti had an oppression for both social and political systems, because they wanted equality among people. “ The injustices of the social system in Saint Dominique stood in stark contrast to the ideals of the French Republic espoused in France during the French revolution, when on August 26,1789, the Claritin of the rights of man was adopted”. (Stock). This quote means that the french republic wanted good in their social system but they got the opposite.“Among the whites, political upheaval had started in the french colonies which had started in 1789 and ended in 1799, which came into conflict, which also divided the French at home” (stock). So basically
" 'We have mobilized a million men. Quick victory is ours if the war comes . . . .' 'Ten million men mobilized, but say one million. It's happier.' " (91). As you can see, the people of this world only want to be happy. They don't care about anything else, such as politics or the economy. They only want to be happy.
...rs and situations to help explain the societal issues surrounding the time period. The dreadfulness comes from the controversial issues and feelings these characters experience. These characters must overcome these dreadful experiences in order to change what society deems as acceptable in the future.
Hugo, Victor. Les Miserables. Comp. Lee Fahnestock and Norman MacAfee. Trans. Wilbour, C.E. Only Complete and Unabridged Paperback Editon ed. New York, New York: Signet Classics, 1987. Print.
...g our way through life. Some people choose to go the other direction and are trying to ruin our society by becoming criminals and lead a life of violence. In the outsider Meursault and his friend got caught in a fight with a bunch of Arabs who wanted to kill Meursaults' friend and Meursault himself for being there, the best solution Meursault and his friend had was to come back another day and try to do the same to those Arabs. Unluckily Meursault got caught and had to pay for his crime which according to society was also not showing any remorse to his moms death (and other things that are described in the book). In the case of the book of mice and men Lenny gets picked on by the husband of the bosses daughter because the guy was clearly jealous of Lenny and needed to make an excuse for wanting to fight with him, but this happened simply because the guy disliked Lenny, also for the reason that Lenny was retarded.
Society has a great impact on our lives. It tells us how to act, what to wear, what to eat and what decisions to make. Society, though, is often corrupted and shapes us in a certain way. Jean Jacques Rousseau, a late Enlightenment thinker felt strongly about this and stated that humanity must be free of society and its bounds and therefore argued that we should act like the savages who were free of society’s bonds. Rousseau was not alone in this thinking as evidence of societal corruption is seen in D.H. Lawrence’s poem, “Snake,” and in William Golding’s novel, Lord of the Flies. Rousseau’s ideas of societal corruption are quite prevalent in both the novel and the poem. In addition, the theme of choices and their consequences can also be seen.
Mahatma Gandhi, a Hindu peacemaker, once stated, "To deprive a man of his natural liberty and to deny to him the ordinary amenities of life is worse than starving the body; it is starvation of the soul, the dweller of the body." Being "starved" does not only mean physically not eating, but it also means a count for being deprived from what is needed to continue in a healthy lifestyle. In the preface of Victor Hugo's novel, Les Misérables, he explains that as long as "social asphyxia", and the three great problem of the age remain on Earth, his book is useful. Understanding the existing condition of the ruin of women through starvation is useful because it helps one see the world more cautiously and be sure not to fall into society’s trap. Fantine was destroyed when she was fired and could no longer support herself. The female Thénardiers are broken when they lose Cosette and have no one to do work for them. Equally as important, Cosette is spoiled when she is treated like a slave by the Thénardiers.
First off, is the element of forgiveness. In a book of mistrust, poverty, and hate…forgiveness thrives in the world of Les Miserables. The first example of this was at the very beginning, when Jean Valjean stayed with the bishop. Valjean stole his silver…and ran off. He ends up being caught by police, but when the police questioned the bishop, he claimed to have given the silver to Valjean. Jean was confused…and the bishop claimed that with the silver, he had purchased the convicts soul, and had given it to God, and from that day forward, Valjean must be a good man. Another example of forgiveness goes two ways. Javert, in his relentless pursuit of Valjean, is captured by revolutionaries. In reward for saving the lives of a few of these revolutionaries, Valjean asks for, and gets, permission to take Javert outside, and kill him. Once outside, a small monologue occurs…and Valjean releases Javert, and lets him go free. Valjean just wanted to be left alone in peace, and hoped this act of kindness would change Javert, and make him realize that Valjean was no longer the man he was. The second way…is that in the end, after Javert finally captures Valjean, he lets him go. Since Javert had broken the law… that he loved so dearly, he kills himself shortly thereafter, by jumping into a river.
Several people in Jean Valjeans life allow him to rediscover the meaning of love. The good bishop is the one responsible for initiating this rediscovery. Jean Valjean's new life begins when the bishop utters the words, “Jean Valjean, my brother, you belong no longer to evil, but to good. It is your soul that I am buying for you. I withdraw it from dark thoughts and from the spirit of perdition, and I give it to God!” (30). This opens Jean Valjean to the good of the world and allows him to immerse himself in the love Cosette offers him, something he couldn't do without the help of the bishop. The bishop assists Jean Valjean in seeing that there are people who will help him despite his rocky background. This creates a reason for Jean Valjean to act on the experience to rebuild his life and become an honest man. This change of heart helps him feel the love that Cosette displays for him, which he has never known. He slowly begins to love and care f...
All humans have different morals that change based on their environment and circumstance. Jean Valjean, in the novel Les Miserables(1961), changes from someone with confused morals to a man with more morals than most whom with respect learns to love and share.
In The Stranger, Camus portrays women as unnecessary beings created purely to serve materialistically and satisfy males through the lack of a deep, meaningful, relationship between Meursault and females. Throughout the text, the main character, Meursault, creates closer, more meaningful relationships with other minor characters in the story. However, in his interactions with females in this book, Meursault’s thoughts and actions center on himself and his physical desires, observations, and feelings, rather than devoting his attention to the actual female. Living in Algiers in the 1960s, Meursault originates from a post-modernist time of the decline in emotion. Meursault simply defies the social expectations and societal ‘rules’, as post-modernists viewed the world. Rather than living as one gear in the ‘machine’ of society, Meursault defies this unwritten law in the lackluster relationships between he and other females, as well as his seemingly blissful eye to society itself. In The Stranger, males, not females, truly bring out the side of Meursault that has the capacity for compassion and a general, mutual feeling relationship. For example, Marie and Meursault’s relationship only demonstrate Meursault’s lack of an emotional appetite for her. Also, with the death of Maman, Meursault remains virtually unchanged in his thoughts and desires.
Victor Hugo’s Les Misèrables is a classic novel that demonstrates how a child is unable to mature in darkness. In the book, Fantine, gets pregnant and is left alone with her child, Cosette. Fantine searches for a place where Cosette can stay while she goes out to work. When she finds the right house she leaves her child, little did Fantine know that Cosette was going to be mistreated and miserable. On Fantine’s death bed, she begs Jean Valjean to find and take care of her child. In Victor Hugo’s novel, Les Misèrables, Cosette is a symbol of the child atrophy by darkness through her time spent with the Thènardiers, her transformation with Jean Valjean, and her flourishing into a young woman. Victor Hugo uses Cosette to represent the children of the time period and how they cannot grow without love and light.
At the start of the revolution, in 1789, France’s class system changed dramatically (Giddens, 2014). Aristocrats lost wealth and status, while those who were at the bottom of the social ladder, rose in positions. The rise of sociology involved the unorthodox views regarding society and man which were once relevant during the Enlightenment (Nisbet, 2014). Medievalism in France during the eighteenth century was still prevalent in its “legal structures, powerful guilds, in its communes, in the Church, in universities, and in the patriarchal family” (Nisbet, 2014). Philosophers of that time’s had an objective to attempt to eliminate the natural law theory of society (Nisbet, 2014). The preferred outcome was a coherent order in which the mobility of individuals would be unrestricted by the autonomous state (French Revolution). According to Karl Marx, economic status is extremely important for social change. The peasants felt the excess decadence of the ancient regime was at the expense of their basic standards of living, thus fuelling Marx’s idea of class based revolutions and the transition of society (Katz, 2014). This can be observed, for example, in novels such as Les Liaisons Dangereuses, a novel that had a role for mobilizing the attitudes of the