Leo Tolstoy uses Gerasim in “The Death of Ivan Ilych” as a tool to demonstrate Ivan’s inability to grasp the concept of death. Although Ivan is physically alive throughout the story he does not become mentally and spiritually alive until the final moments of his life. Gerasim is used to reveal the importance of human interaction and compassion and the role it plays in permitting an individual to live a truly satisfying life.
Despite Ivan’s family living in a fairly high society, Gerasim, Ivan's butler, reflects on the true way of living. He spends time with Ivan as he crumbles and torments himself due to his illness. Contrasting society, “Gerasim alone did not lie; everything showed that he alone understood the facts of the case and did not consider it necessary to disguise them, but simply felt sorry for his emaciated and enfeebled master” (42). Tolstoy compares the falsity of others with Gerasim’s sympathy to unveil the insignificance of the upper class: “Stop lying! You know and I know that I am dying. Then at least stop lying about it!” (41). Despite not having anything, only Gerasim lives the correct way appreciating others. Remarkably, Ivan is wealthy and lives up to high society standards; hence, he doesn't truly live, instead oblivious to reality. While his loved ones evade the concept of mortality, “it is he who is dead and not I” (4), Gerasim grasps it, “expressing the fact that he did not think his work burdensome, because he was doing it for a dying man and hoped someone would do the same for him when his time came” (42), and can essentially live. Realizing that life does not keep going, Gerasim seizes each day as another chance and is not afraid to live.
Living on to crumble, Ivan realizes that his life is insignifica...
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...f contentment and the ability to understand one another.
Ivan did not closely co-exist with others, creating a life full of deceit and misery. Gerasim demonstrates that materialistic things do not create happiness. Ivan was at fault for his misery, revealing that he ignored his family in order to live up to the standards of the upper class. While Gerasim’s compassion took over Ivan’s thoughts, he realized that he had lived life incorrectly. In his final hours of life, he touches his son, noticing that he had hurt his family he began to understand why his life was full of regret. Ivan lived miserably because he waited until he was dying to reflect on his actions, he never questioned whether his actions were meaningful and did not recognize that his family and he were living a life full of lies. Gerasim reveals the role of altruism and how it permits one to be happy.
The Death of Ivan Ilyich by Leo Tolstoy tells the story of Ivan Ilyich, a man who deals with a mysterious illness through introspection. Until his illness, he lived the life he thought he was supposed to live. Like Candide, he was living in blind optimism. He assumed that what he was doing was the right thing because he was told as much. He had a respectable job and a family. Happiness, if it did occur to him, was fulfilling his duties as a husband and father. It was his sudden illness that allowed him to reflect on his choices, concluding that those choices did not make him happy. “Maybe I have lived not as I should have… But how so when I did everything in the proper way” (Tolstoy 1474)? Ilyich had been in a bubble for his entire life, the bubble only popping when he realizes his own mortality. This puts his marriage, his career, and his life choices into perspective. Realizing that he does not get to redo these choices, he distances himself from his old life: his wife, his children, and his career. All that is left is to reflect. This reflection is his personal enlightenment. He had been living in the dark, blind to his true feelings for his entire life. Mortality creates a space in which he can question himself as to why he made the choices he made, and how those choices created the unsatisfactory life he finds himself in
Tolstoy provided us with two perspectives to view Ivan’s life in “The death of Ivan Illyich”: an omniscient narrator and Ivan himself. What I plan to do is give another perspective, not necessarily to view his life, but rather to his experiences after he realized he was dying. This perspective will be an analytical and psychological; the perspective from Kubler-Ross’s Stages of death (or stages of grief, as they are better known for). These stages occur when we are faced with an event that is usually connected with death. The “normal” order in which these five stages occur, though may not go doctrinally in this order, are as such: Denial, Anger, Bargaining, Depression, and Acceptance.
Peter Ivanovich (known from now on as PI) was Ivan’s dearest friend. PI and Ivan have known each other all their lives yet at Ivan’s funeral PI shows no deep remorse. All that PI really thinks about is the vacancy that Ivan has left at work. He like other people, thinks that relationships are just about achieving ones own agenda. And such loving and compassionate relationships do not exist. Another situation that PI has is that after his selfish like behavior he is characterized by a desire to avoid the unpleasant. This is shown when PI skirts the topic of Ivan’s death and “drags his feet” when it comes time to attend the funeral. He has a problem with confronting the aspect of his own mortality.
In the early eighteenth-century, a letter from Peter the Great’s court was sent to Russian publishers declaring that all material must be printed with the intention to maintain “The glory of the great sovereign and his tsardom and for the general usefulness and profit of the nation” (The Cambridge History of Russia). The effects of this proclamation reverberated throughout Russia for centuries and laid the foundation on which future rulers such as Catherine the Great and later Alexander III fortified the position of the censor. The strengthening of the Russian censor, consequently, manipulated and stifled the country’s most influential wordsmiths. No Russian writer was safe from the censor, not even a master like Leo Tolstoy. Specifically,
Do we plan how we live our own life without following the society or do we live a life that follow what people in the higher level of society consider to be proper. Choosing how to live our life? However even if you chooses to dictate your own life without following what the society tells you to do; can you really achieve that freedom? In two book the “Death of Van Ilyich” by Leo Tolstoy and “Hedda Gabler” by Henrik Ibsen we’ll see two different person who choose to walk two different path.
The short story “The Death of Ivan Ilych” is about a man who realizes he is dying and that no one in his life cares about him. Even more disappointing for Ivan is the realization that besides his success as a high court judge, he has done nothing else to make his life worth saving. The death of Ivan Ilyich, sadly, comes as a release of stress to all. In the end, Ivan is soothed by the release of death, his family and friends are relieved of having responsibility of Ivan taken off their shoulders, and the reader is released from the stressful journey. Tolstoy teaches the audience through the structural elements of the “black sack” metaphor and pathos about the unavoidability of death and the relief of accepting it.
Vladek’s controlling ways leads him to invent a life that he never had. Vladek wields his reality by reinventing his past life. When Vladek tells Art about his marriage to Anja, he portrays his marriage like a fairy tale. Vladek says, “We were both very happy, and lived happy, happy ever after” (Spiegelman 2:136). He reinvents his past life after the end of the Holocaust as free of woe. Correspondingly, he loses himself...
Ivan pretty much avoids the idea of death because he did not think it would happen to him so soon. Death to Ivan is something that deceased people experience. Ivan and his family did not see death has a common experience for all beings. This thought is seen in Ivan as he transitions. Ivan had a routine for his life. He enjoyed working, playing bridge, and keeping his house luxurious. Tolstoy says Ivan’s life was “most simple and most ordinary and therefore most terrible.” In the beginning of the story, the readers are presented with Ivan’s funeral. The people attending Ivan’s funeral want the whole ordeal to be over. This entire death has been an inconvenience for all of his friends and family. Death is something that Ivan battles with as he gets closer to that point in his life. The fall off of the ladder is the reason for him dying. This fall triggers unbearable pains for Ivan. Ivan is very irate towards his wife and screams due to the pain he experiences. On his death bed, Ivan struggles with dying. He is truly afraid of what is going to happen to him. “Suddenly some kind of force struck him in the chest and on the side, his breath was constricted even more, he collapsed in to the hole and there at the bottom of the hole some light was showing.” This excerpt expressed the moment in which Ivan converts. He feels a spirit that told him how to mend things with his family. In Ivan’s case, death is the only way to help his family move
The story of In "The Death of Ivan Ilych", was written by Leo Tolstoy around who examines the life of a man, Ivan Ilyich, who would seem to have lived an exemplary life with moderate wealth, high station, and family. By story's end, however, Ivan's life will be shown to be devoid of passion -- a life of duties, responsibilities, respect, work, and cold objectivity to everything and everyone around Ivan. It is not until Ivan is on his death bed in his final moments that he realizes that materialism had brought to his life only envy, possessiveness, and non-generosity and that the personal relationships we forge are more important than who we are or what we own.
Tolstoy immediately absorbs you into the novel by beginning with Ivan’s death. The actual death scene is saved until the end of the novel, but he shows you the reaction of some of Ivan’s colleagues as they hear the news of Ivan’s death. You are almost disgusted at the nonchalant manner that Ivan’s “friends” take his death. They are surprised by his death, but immediately think of how his death will affect their own lives, but more importantly, their careers. “The first though that occurred to each of the gentlemen in the office, learning of Ivan Ilyich’s death, was what effect it would have on their own transfers and promotions.” (pg 32) As a reader, you have to wonder how Ivan must have had to live in order for people close to him to feel no sadness towards the loss or even pity for his wife. In fact, these gentlemen are exactly like Ivan. The purpose of their lives was to gain as much power as possible with n...
This is related to the theme to live without suffering because as Ivan is getting ready to die he complains about how he is in so much pain despite numerous doctor visits and medication. Tolstoy uses his complaints as indicator for the readers to know that Ivan does not want to die in pain but peace. A moment of this is when Ivan calls his family into the room and dies in front of them because he believes it will bring them joy.
Ivan Ilych was a member of the Court of Justice who was "neither as cold and formal as his elder brother nor as wild as the younger, but was a happy mean between them—an intelligent, polished, lively, and agreeable man” (Tolstoy 102). He lived an unexceptionally ordinary life and strived for averageness. As the story progresses, he begins to contemplate his life choices and the reason for his agonizing illness and inevitable death. “Maybe I did not live as I ought to have done, but how could that be, when I did everything properly?” (Tolstoy
I think many people have experienced the feelings that Ivan has felt. You just try to manage to get through the day. Everyone wants to believe that they are special and have great fulfilling lives but never do. It is no ones fault but their own, in order to have greatness you must work for it. You have to take risks and if you don't you’ll end up like Ivan Ilych and regret your entire
In his novella, The Death of Ivan Ilyich, Leo Tolstoy satirizes the isolation and materialism of Russian society and suggests that its desensitized existence overlooks the true meaning of life—compassion. Ivan had attained everything that society deemed important in life: a high social position, a powerful job, and money. Marriage developed out of necessity rather than love: “He only required of it those conveniences—dinner at home, housewife, and bed—which it could give him” (17). Later, he purchased a magnificent house, as society dictated, and attempted to fill it with ostentatious antiquities solely available to the wealthy. However, “In reality it was just what is usually seen in the houses of people of moderate means who want to appear rich, and therefore succeed only in resembling others like themselves” (22). Through intense characterizations by the detached and omniscient narrator, Tolstoy reveals the flaws of this deeply superficial society. Although Ivan has flourished under the standards of society, he fails to establish any sort of connection with another human being on this earth. Tragically, only his fatal illness can allow him to confront his own death and reevaluate his life. He finally understands, in his final breath, that “All you have lived for and still live for is falsehood and deception, hiding life and death from you” (69).
...t is . What really accentuated the story's realness was the cold-harsh fact that no one is exempt from death. This was given when Gerasim said to Ivan that everyone dies (p135). As the last book Tolstoy made before his conversion to Christianity: this book, delving deep into death, could reveal some clues about what the bible is trying to tell us about the truth of death. Is death the end, the process, or...the beginning? Who knows? One thing for certain is that every individual goes through the grief process a bit differently, and Tolstoy has proven that through his main character, Ivan Illych.