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Corruption in the American dream
Corruption in the American dream
Corruption in the American dream
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In “The More Factor,” Laurence Shames describes Texan ghost towns as he relates them to the American dream. They are built as an illusion and out of greed, in order to establish something and then abandoned, so temporary. People only cared about making the money, and as optimists, were always looking for new opportunities to cash in. In my opinion, this has always been what America has been about. The freedom we are given prompts unparalleled greed that steadily increases with each coming year. The freedom, though, comes with the opportunity to rise from financial shambles. Even though money was easily blown on desolate land, it could easily be remade when precious metals were found on the land. There was always a new gold rush or oil rush. There still is today, just in more modern forms. For example, all these principles reinvent themselves today in growing industries like marijuana or technology. These are also examples of the “reckless liberty” that Frederick Jackson Turner spoke of. Americans seem to abandon morality in the name of greed, doing whatever is necessary to make a quick buck. Americans also have no limit to what they think they can achieve. Some expectations can be quite unrealistic, but in a land that allows …show more content…
any man to break free of the constraints of poverty and make a name for himself, anything is possible. The greed is the major drawback of the freedom.
With no limits, people always want more. Quality begins to take the backseat to quantity, and that is why today we are bombarded with fast food and fast fashion. It bred materialism into society and now people care too much about things rather than people. In this article, I noticed nothing about the brotherhood that comes with freedom, only the material goods and the greed. When the glories of the frontier age were starting to be forgotten, Americans started to worry if their country was still truly the best. There were so many new things to worry about, and the economy was one of them. It no longer was a friend but a foe as people began to earn less compared to inflation and the cost of
living. Even though America has been on a downward slope, we still think our country is the best and we still have endless opportunities, we are just too lazy to take the chance. An example of this laziness in my own life is my procrastination. As an American, I have so many opportunities - more than teenagers in any other country. Yet I sit here, putting off obligations that have the power to define my future. And just like the greedy pioneers, instead of taking the future that is already mine, I spend my time in pursuit of more things. I’d like to say it isn’t materialism, but I’m mature enough to admit I love stuff. The increased amount of freedom I now enjoy as a result of growing older prompts more greed. Almost any store I walk into, I leave with a large bill and something new and shiny that I will forget I own within a month. Just like the ghost towns left in the old west, the things I buy will begin to bore me in a matter of months and I will end up pawning them off on the internet to people all across the country, only to use the money I make to buy - you guessed it- more stuff. Stuff that will also soon bore me and become a burden when I run out of space for it and it starts to stress me out. This is my real life “reckless liberty,” My freedom of enterprise gets the better of me and so does my greed.
In his work, “Overselling capitalism,” Benjamin Barber speaks on capitalism’s shift from filling the needs of the consumer, to creating needs. He tells how it has become easier for people to borrow money, so that they no longer get as much satisfaction from affording necessities. He says capitalism can be good when both sides benefit, but it has overgrown and must continue creating needs, even though the only people who can afford these needs don’t have any. According to Barber, people are still working hard, but them and their children are becoming seduced by unneeded shopping. He states that people are becoming more needy, and losing discipline in their lifestyle. Additionally capitalism must encourage easy and addicting shopping to
In Laurence Shames’s article, “The More Factor”, Shames explains how America has grown to believe and reinforce the opportunistic concept of the frontier—vast open space where possibilities of success have the potential to cultivate. This concept has become symbolic of what America stands for: the freedom to go further and farther than man has ever dreamed of, and without limits. And while this mindset still exists as an ideology of America, as well as how the rest of the world believes America supports itself, this ideology can no longer hold itself to be true. This optimistic approach cannot define the growing and upcoming generations of the 21st century. In the same way that Shames states that “in America, a sense of quality has lagged far
People can still restate it; first, recognizing “how much trouble we’re [Americans] really in,” and then, the citizens can determine the sacrifice they have to make to stop the declining economy and help the United Stared has the standard of living it used to have (567). Also, Americans have to accept that the government is playing an important role in the declining of the American dream and for that reason Americans have “become a hapless, can-t do society, and it’s, frankly, embarrassing. Here, Herbert offers a clear solution to bring the (wanted) American dream back, saying to his audience that Americans need to start taking this in consideration. Nevertheless, he presents a hasty generalization when attributing most of the economy problems in US to the government because what makes every country has a good economy is not mainly its government, but its citizens and the desires to prosper; Cal Thomas in his article “Is the American Dream Over?” [A response’s article of “Hiding from Reality] believes that people who think the government can make their life better are “putting their faith in the wrong place” and “displaying cult-like faith, which can be never fulfilled.
ALEXIS DE TOCQUEVILLE: ''It is odd to watch with what feverish ardor Americans pursue prosperity. Ever tormented by the shadowy suspicion that they may not have chosen the shortest route to get it. They cleave to the things of this world as if assured that they will never die, and yet rush to snatch any that comes within their reach as if they expected to stop living before they had relished them. Death steps in, in the end, and stops them before they have grown tired of this futile pursuit of that complete felicity which always escapes them.
...at the American culture places economic success at the pinnacle of social desirability, without listing legitimate ways for attaining the desired goal (Merton 672-682). Today, the American Dream no longer reflects the dream Adams had, but instead, the idea that one can only call themselves truly successful if they have become rich, regardless of the way they got there. The American Dream does not guarantee happiness, but rather the pursuit of it, but with the media strongly persuading people that money guarantees happiness, people are encouraged to do whatever it takes, even it means disregarding their morals, so that they achieve ‘success.’ The inability to achieve this goal often leads people to destructive, and ultimately life-threatening criminal behavior as their feelings of anxiety and frustration over this vision of the “American Dream” get the best of them.
In “The Great Dictator” Charlie Chaplin said “In this world there is room for everyone and the good earth is rich and can provide for everyone. The way of life can be free and beautiful. But we have lost the way. Greed has poisoned men's souls.” What is greed? Greed is an excessive desire to acquire or possess more than what one needs or deserves, especially with respect to material wealth. As a citizen of the United States, many have heard of the term the “American Dream”. James Truslow Adams, in his book “The Epic of America”, which was written in 1931, stated that the American dream is "that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement.” (Adams p.214-215). It’s according to this dream that many people acquire this goal of becoming successful at all cost in America. At all cost, meaning they would do anything to gain success. The U.S even though it is based on opportunity has fallen to greed. The U.S citizens have fallen to greed because of selfish desires, wanting to maximize profit, and a strong fixation towards self-growth.
“If a nation values anything more than freedom, it will lose its freedom; and the irony of it is that if it is comfort or money that it values more, it will lose that too.” ~ W. Somerset
Following the era of reconstruction came the Gilded Age, where African Americans were still treated as slaves, and minority immigrants struggled to achieve the American dream. Decades after the British Industrial Revolution, America had its own, with new industries such as railroad and oil companies sweeping over the economy. Many men, with no business experience, became millionaires, redefining the American dream. However, the wealthy businessmen of the Gilded Age were Robber Barons, opting to use corrupt and unethical business practices, such as bribery and “debt slavery”, to gain riches.
Americans have always been optimists, and optimists have always liked to speculate. According to Laurence Shames, “great American hunger for more – more toys, more land, more opportunities – is an essential part of our history, and character, stemming from the frontier era when the horizon alone seemed the only limit to American desire.” (qtd. In Shames 80) Moreover, Shames asserts that Americans have been influenced by the frontier belief that “America would keep on booming” (para. 8). They believed that “There would always be another gold rush, another Homestead Act, another oil strike. The next generation would always ferret out opportunities that would be still more lavish than any that had gone before”. (qtd.in Shames 81). Because of these,
A large part of this problem is that many Americans buy into the ploys of capitalism, sacrificing happiness for material gain. “Americans have voluntarily created, and voluntarily maintained, a society which increasingly frustrates and aggravates” them (8). Society’s uncontrolled development results in an artificial sense of scarcity which ensures “a steady flow of output” (78).
In John Smith’s A Description of New England he portrays early American life as a place for great opportunities to start over, live easily, and to turn small fortunes into a great wealth. Smith earned credibility for making these statements by leading many expeditions in America such as Jamestown. An example of Smith attempting to persuade the reader into believing that America was a place for rebirth he stated “What please could be more than recreate themselves before their own doors.” Smith obviously believes that the potential settlers would find it easy to drastically adjust their lifestyle in this new world. Another common theme in Smith’s piece is that he states America is an easy place to live. “... is it no pretty sport to pull up two pence, six pence, and twelve pence as fast as you can haul and veer a line?” Smith stated when describing how easy it would be to take in money by being an angler in this ...
It's true that this desire for things is what drives our economy. The free market has given us great blessings, but it has in some ways also put us on the wrong path -- the path to a selfish, unhappy society. Michael Lerner, who worked as a psychotherapist to middle-income Americans notes that
In today’s grim economic climate, cartoonists across the country have taken pen to paper to satirize and make light of the gloomy situation the United States is currently in. This particular cartoon deals with several major economic principles, such as the idea that people face tradeoffs (Raj). To illustrate, in society, there is a tradeoff between efficiency and equity. Efficiency means society is getting the most it can from its resources, whereas equity is distributing economic prosperity fairly among the members of society. Another principle this cartoon addresses is that a country’s standard of living is attributable to the productivity of the country (Raj). Well, when these principles are examined in light of today’s economy, they are not being applied well. We are hardly productive, as we are in the worst recession since the Great Depression, millions have lost their jobs, and in the tradeoff between efficiency and equity, the
In the fifties, the 'age of suburbia', the American Dream was epitomized by the ability to own a home, live in safety and in a community of like minded souls. The great exodus from the cities to the suburbs defined the American idea of the good life'.
Putting the needs of others first would cause a great many of the world’s problems to go away. Sadly, idealistic thinking of that nature seems to run in the opposite direction to capitalistic values. Capitalism, for all of its faults, is providing a good way of life for many Americans and citizens of the other first world countries. Unfortunately, we are living in a global world; therefore, our consumption habits do have an effect on other cultures. Unbridled American capitalism is not without its relative faults. Writer Wendell Berry in his work In the Presence of Fear: Three Essays for a Changed World, is correct as he argues, “We cannot spend and consume endlessly” (9). He goes on to claim, “An economy based on waste is inherently and hopelessly violent, and war is its inevitable by product” (9). Perhaps war would not be the inevitable by product of an economy based on waste if humans managed their resources and showed concern for each other. John Ikerd, author of Sustainable Ca...