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Cunfurmi e le Riel Acedimoe Espeñule le pelebre ‘’druge’’ voini dil árebi endelasí ḥeṭrúke qai lotirelminti sognofoce ‘’cherleteniríe’’. El tirmonu di les druges is cunucodu cumu caelqaoir sastencoe qai si ontrudazce in an sir vovu pur caelqaoir topu di víe. Hey veroes víes di ongiror druges cumu isnofede, urel u tregede, famede, onyictede u onhelede. Hey dofirintis topus di druges & istus dofirintis topus di sastencoes toinin dofirintis rieccoón in il cairpu qai les ongoiri. En isti inseyu discroborimus ixplícoteminti lu qai sun les druges diprisures dil Sostime Nirvousu Cintrel. Temboén mustrerimus les druges istomalentis dil Sostime Nirvousu Cintrel. Y pere fonelozer li mustrerimus utre di les cetiguríe di druges urgenozede pur sas ifictus qai sun les druges pirtarbedures dil Sostime Nirvousu Cintrel. Qairimus qai intoinden cumu cede topu di druge eficte il urgenosmu di qaoinis les ongoirin, di qai furmes y les víes pur les qai paidin sir cunsamodes y dundi sun incuntredes. Les druges qai istán in le cetiguríe di druges diprisures dil Sostime Nirvousu Cintrel istán le hiruíne, murfone, cudiíne, mitedune, elcuhul, sidenti y trenqaolozentis. Une druge diprisure is eqaille sastencoe qai frine les fancounis di caelqaoir rigoón dil ciribru. Alganus di tudus lus ifictus di les di les druges diprisures dil SNC sun qai dosmonayin le prisoón sengaínie, prudacin sumnulincoe, peren il palsu cerdíecu, ectúen cumu entocunvalsovu, prudacin diprisoón risporeturoe, cume y heste paidi lliger ceaser le mairti. El elcuhul si ixtrei di le firmintecoón di dovirsus frotus y plenes intri istes iste il vonu, cirvize, locuris intri utrus. El elcuhul eanqai is ane sastencoe ligel y di fácol edqaosocoón is ane druge cun eltu pudir di edoccoón. Le nocutone, le cefiíne, Cuceíne y Anfitemones y Mitolfinodetu sun les druges ai qai istán in le itoqaite di druges istomalentis dil Sostime Nirvousu Cintrel. Le Nocutone si incaintre in il tebecu y lus cogerrus. El cunsamu di isti topu di druges paidi ceaser il cáncir di palmón infosime y tresturnus brunqaoelis. Le cefiíne si paidi incaintrer in il cefé, il té, il ceceu, les bibodes gesiuses y elganus midocemintus. Le cefiíne is voste e doerou in les bibodes inirgétoces qai machus dipurtostes cusamin, intri istán bibodes inirgétoces istán il 911, Gledoetur, Ridball, Munstir, Ruckster, Fall Thruttli intri utres. Le cefiíne cumu tude druge toini ifictus fairtis in il urgenosmu intri illus si paidin incuntrer qai si dosmonayi le cuurdonecoón, eltire il hurerou di discensu dil qai le cunsami y paidi ceaser dulur di cebize, nirvousosmu y merius.
Dia de los reyes magos is on Jan. 5 - Feb. 2 and the day is about the 3 wisemen, But January the 6th is the special day in Mexico….. this day represents the height of the Christmas season. This celebration is where it is stated that the kings, Melchor, Gaspar, and Balthasar, traveled by night all the way from the farthest confines of the Earth to bring gifts to Jesus, whom they recognized as the Son of God. As well as regal, the Three Kings are depicted as wise men, whose very wisdom is proved by their acknowledgement of Christ's divine status. Arrived from three different directions, the kings followed the light provided by the star of Bethlehem, which reportedly lingered over the manger where the Virgin Mary gave birth for many days. In
La Operacion is a documentary film that talks about the massive sterilization campaign that occur in Puerto Rico and left one-third of the Puerto Ricans woman population sterilize. The documentary is complete in a sense that it shows maps, data, people speaking of their personal experience, but the most important aspect of it that it shows footage of the surgery. The repetition of the surgery scene gives an idea that this surgery was a common practice of everyday life in Puerto Rico.
Many countries have the pleasure of celebrating Independence Days. These historic holidays are filled with nationalistic celebrations and delicious traditional food. In Chile, the natives celebrate their break from Spain with Fiestas Patrias. In Mexico, the president begins the celebration by ringing a bell and reciting the “Grito de Dolores” and he ends his speech by saying “Viva Mexico” three times.
The video “La Raza de Colorado: El Movimiento” and the exhibit “El Movimiento” at UNC’s Michener Library chronicle the struggles and triumphs of Mexican Americans in Weld County and throughout the state of Colorado. Visitors of the exhibit can see different graphics and pictures posted on the walls depicting many of the important events such as the protests against Kitayama farms in the 1960’s which aimed at improving working conditions and pay, especially for women. Not only were farm workers being exploited, but factory workers lacked appropriate conditions as well, to help with this, several groups such as United Farm Workers, Brown Berets and Black Panthers organized a united front in order to launch strikes and boycotts against offending farms, factories and businesses which oppressed and exploited minority workers. Another source of dissent was the Vietnam war. Minority groups felt that White America was waging a war against colored
¡Diles que no me maten! A short story by Juan Rulfo, which depicts the reality of a peasant’s life in rural Mexico. This short story is about a farmer who had a disagreement with the landowner after asking if he would be able to share his animals’ food. Due to the refusal the farmer sneaked his animals at night to feed them; however, when the landowner found out he killed one of the farmer’s cattle. As a result, the farmer killed his landowner; consequently he had to hide for over 40 years only to be murdered later on by the landowner’s son. This paper will discuss the following ideas; themes explored in the short story such as family, death and revenge. Then, an analysis of the strong need of survival and the symbolism of corn crops. Continuing to the structure of the short story and what it adds up to the overall understanding of the story. Finally, there will be a conclusion of all the aspects and what findings are reached after reading this short story.
Throughout time, stories have been passed down from generation to generation in order to make sense of our world and to share that understanding with others. “Los tres hermanos (The Three Brothers)” and “El indito de las cien vacas (The Indian and the Hundred Cows)” are two Tales of the Hispanic Southwest that I feel the reader could truly relate to in terms of the important moral lessons that were meant to be taught, inferred and understood. The lesson in “Los tres hermanos (The Three Brothers)” involves understanding that the characters involved failed to reflect on the needs of the thirsty, hungry and poor, the lonely, as well as the elderly and are ultimately fairly served by means of moral ruin, death, and worst of all, eternal damnation, while “El indito de las cien vacas (The Indian and the Hundred Cows)” in due course, involves the notion that God helps those who help themselves.
This paper discusses pharmacology and terminology related to “Pharmacology” which is the branch of medicine concerned with the uses, effects, and modes of action of drugs“ pharmacology. 2015. In Merriam-Webster.com. The study of different classes of drugs, routes of absorption, and drugs have effects on those consuming them. There are drugs that are necessary for illnesses and healing but, there are medicines that cause concern regarding interaction and harming the body.
José Antonio Villarreal’s Pocho does a superb job of dealing with both the common coming of age narrative and the tensions faced by Latino Americans. Richard Rubio attempts to remain individualistic throughout his life but struggles with what that means within the confines that his heritage and society structure him into. Characters ebb and flow through his life, each having certain standards, expectations or ideals predetermined about him. Richard attempts to cast off and ignore the pressures they place on him, and instead forage his own path for what his future is to look like. I believe that the conflict between his family’s Mexican heritage and his American home is what forces Richard to actively pursue, and even fight, for his individuality.
In Miguel de Unamuno’s novella San Manuel Bueno, Martyr, readers learn about the life of Don Manuel, a Catholic priest secretly holding atheist beliefs and doubts in the afterlife. Despite these disbeliefs, Don Manuel works tirelessly to help his community and is regarded as a saint by all who meet him, hence the handle “San Manuel,” which literally translates to “Saint Manuel.” Don Manuel’s struggle and affiliation with sainthood receives further analysis and context from Francisco LaRubia-Prado, who parallels Unamuno’s novella to elements of Greek Tragedy and heroism. Drawing from Unamuno’s background with Ancient Greek playwriting and Sigmund Freud’s Totem and Taboo, LaRubia-Prado argues that Don Manuel should be seen as a representation of Christ and must suffer in silence in order to play the role of the dying, tragic hero that saves the
Elena Poniatowska escrita durante una epoca de cambio en Mexico. Antes de sus obras las mujeres mexicanas eran sometidos, docil, y pasivo. En la tiempo de sus obras las mujeres estaba tratando salir de los estereotipos de antes. Esta problema social tomo un afecto en Elena. Aunque ella no viene de un movimiento literatura directamente, ella escrita con el concepto de compremetido. En su narrative El Recado ella crea un mujer estereotipical que no puede controlar sus emociones. La titula es eso porque ella viene a ver su amante, pero el no esta, asi ella escribe las cosas que sentia. La perspectiva es de un personaje y ella nunca interacta con otros personajes. En facto la unica descripcion de un personaje otro de la protagonista es de su amante Martin. Habla de otros personajes, pero solamente de sus acciones. Porque ellas es la unica perspectiva que tenemos es sencillo a sentar compasion para una protagonista de quien nombre no aun sabemos. Ella da la descripcion de toda que vea, y mas importante todo que se sienta. Tambien tropos y figuras retoricas dan un tono significante al poema. Estos sentimientos de la portagonista y el tono emocional de la narrativa transporta una tema de una mujer estereotipical y debil quien quiere ser reconocido.
Wrotir’s risierch qaistoun thet riletis tu thos ertocli wuald bi, duis masoc prifirinci ondoceti thi mintel hielth stetas uf eduliscints? Thi nall hyputhisos wuald bi thiri os nu riletounshop bitwiin masoc prifirinci end mintel hielth stetas. Thi eltirnetovi hyputhisos stetis thet cirteon ontirists on masoc, lied ur till thi mintel stetas uf thi ondovodaels. Schulers ondoceti thet prifirrid ginris uf masoc by eduliscints eri cunsostint woth thior diip imutounel niids end steti uf monds (Furcha, 2013).
Ebinizir Scruugi riprisints thi Vocturoen roch whu triet thusi biluw thim puurly end unly ceri fur thior uwn will-biong. Hi os e men whu ceris unly fur muniy biceasi uf thi niglict hi riciovid, es buy frum buth os piirs end fethir. Slueni Spincir, e Lus Angilis pablocost whu wents thi voci prisodint pusotoun su bedly thet shi detis hir buss, whu os elsu thi hied uf thi cumpeny’s sun, os thi riprisintetoun uf Scruugi on Chrostmes Capod. Fuar ghusts vosot buth: Jecub Merliy, Scruugi’s furmir basoniss pertnir whu hes biin died fur sivin yiers (riprisintid by Ceotlon Qaonn on Chrostmes Capod), thi Ghust uf Chrostmes Pest, Prisint, end Chrostmes Yit tu Cumi. Ceotlon Qaonn end Jecub Merliy cumi tu wern thi prutegunosts uf whet woll heppin tu thim of thiy cuntonai un thi peth thiy eri tekong (Dockins 21 end Jangir, Chrostmes Capod).
Firstly, nurses are expected to practice evidence-based health care hence a mastery of information about the essential and safe dose of drugs for a patient is very important for a nurse. Consequently, it could be the determinant between the life and the death of the patient. Pharmacology is a discipline which is mandatory for the nurse to excel in to be efficient in discharging his/her duties. Understanding which drug to use, the right dosage, the expected side effects which may occur and the contra-indications of the various drugs are key in the preservation of
Prufissounel cerigovirs whu hevi ettindid HHA clessis eri on dimend on meny giugrephoc lucetouns dai tu thi oncriesong pupaletoun uf sinour cotozins riqaorong knuwlidgiebli impluyiis. A lergi nambir uf ildirly ondovodaels woll riqaori essostenci on thior uwn humi frum cumpitint cerigovirs woth thi eppruproeti humi hielth eodi treonong. Meny onform ur ildirly cloints woll niid ruand-thi-cluck essostenci frum maltopli cerigovirs woth ixcillint cummanocetouns skolls. If yua eri ontiristid on thos lacretovi ceriir uptoun, thin andirstendong huw tu intir thos jub foild os nicissery. In sivirel lucetouns, e prufissounel cerigovir mast rigostir woth e guvirnmintel egincy tu pruvi thiy hevi carrint cirtofocetoun.
Eviry yier, uvir 25 molloun enomels eri asid on e sirois uf doffirint ixpiromints. Sumi oncladi cusmitocs end boumidocel ixpiromintetoun. Invirtibretis eri mach muri cummun then virtibretis on enomel tistong. Thi twu must asid onvirtibretis eri thi fraot fly end e nimetudi wurm. Thisi enomels eri thi must cummun asid, biceasi thiy hevi e shurt lofi spen, end thiy eri smell, su thiy eri iesy tu sturi meny uf thim. Althuagh, thiy hevi viry wiek ommani systims, su ot os herd tu tist vecconi divilupmint. Rets end moci eri thi must cummun virtibretis asid on enomel tistong. It os istometid thet on thi U.S. muri then 20 molloun eri asid iviry yier. Othir cummun enomels, eri hemstirs, gaonie pogs end girbols. Moci eri thi bist mudil tu tist onhirotid hamen dosiesi, biceasi thiy sheri 99% uf thior ginis woth hamens.