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Causes and consequences of argentina dirty war essay pdf
Causes and consequences of argentina dirty war essay pdf
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Las Madres de la Plaza de Mayo, or the Mothers of the Plaza de Mayo, is an association dedicated to protesting the human rights violations carried out by Argentina’s military regime between 1976 and 1983 during the Dirty War. This group is comprised mainly of mothers of citizens who were kidnapped, or “disappeared”, by the government in attempts to silence anti-government sentiments. Families lost their children and, to this day, many families remain desolate of their loved ones. The Mothers continued searching for their children and their families in the hopes that they are still alive. After the military was overthrown and was replaced, the Mothers’ purpose began to be fulfilled as many as the disappeared were found, and many of the members …show more content…
Often, the mothers were found circling the Pirámide de Mayo wearing white scarves, risking the possible disappearance of themselves. As the first president, Azucena Villaflor de Devincenzi was abducted, along with two nuns, following a church meeting in 1977. As the organization grew to thousands of members, “fear of state terrorism on one side and public indifference or even mild complicity with the military… on the other left the Mothers standing alone against the regime.” United States State Department officials worked to diminish the mothers’ isolation and the mothers received international recognition when, in 1980, Adolfo Perez Esquivel made a reference to the Madres de la Plaza de Mayo in his Nobel Peace Prize acceptance speech. …show more content…
They also received the UNESCO Prize for Peace Education in 1999. At the award ceremony, the President of the Prize Jury, Dimitra Papadopoulou, said the Madres de la Plaza de Mayo “have transformed their pain into an ethical struggle and movement” (“UNESCO Prize”). Estela de Carlotto, one of the founders of the Abuelas de la Plaza de Mayo, was nominated for a Nobel Peace Prize, although she did not win. De Carlotto’s daughter, Laura, was abducted while pregnant during the Dirty War, and she was murdered after giving birth to de Carlotto’s grandson. Thousands of Argentinians wanted de Carlotto to be reunited with her grandson, and she finally was in 2014. Ignacio Montoya Carlotto and Estela de Carlotto found each other after more than 30 years (Uki
Miguel Melendez’s book, “We Took the Streets” provides the reader with an insightful account into the activities of the Young Lords movement established in the latter years of the 1960s and remained active up until the early seventies. The book’s, which is essentially Melendez’s memoir, a recollection of the events, activities, and achievements of the Young Lords. The author effectively presents to the reader a fascinating account of the formation of the Young Lords which was a group of college students from Puerto Rico who came together in a bid to fight for some of the basic rights. As Melendez sums it up, “You either claim your history or lose authority over your future” (Melendez 23). The quote is in itself indicative of the book’s overall
women in the history of the Dominican Republic, if not the world. She stood strong against
Patria was always helpful and played a motherly role. She was the eldest sister of four. Her younger siblings were Bélgica Adela Mirabal Reyes, María Argentina Minerva Mirabal Reyes, Antonia María Teresa Mirabal Reyes. Her parents were Enrique Mirabal Fernández & Mercedes Reyes Camilo. They were the “Butterflies”, a group of sisters who went against Trujillo, the brutal dictator of the Dominican Republic. They were assassinated November 25,1960 for wanting freedom for their country.
They’ve set a shining example of how the will to make a difference can have drastic and incredible results effective or not to the immediate situation at hand, it encourages the surrounding people to question the value of their freedom. After the dictatorship fell, the trial of the murderers was on T.V. for a month, and they admitted to killing the Mirabal sisters and Rufino by strangulation. Although they died however, their sacrifice had not gone unnoticed. The memory of their sacrifice is honored today, by a national holiday and monuments, and through these closure is found, but their story is not lost. “Las Mariposas” leave an important legacy that enforces the ever existing
The United States General Assembly did this to honor the Mirabal Sisters. Their assassination created an interest across the state of the Dominican Republic. Today, their home has been turned into a museum and is looked after by Dede Mirabal. Dede Mirabal is the only surviving sister and passed away February 1, 2014 at the age of 89.
In Sonia Manzano’s book “The R(evolution) of Evelyn Serrano”. We got to read about the protest and
Cinco de Mayo, also known as the Anniversary of the Battle of Puebla, is a national holiday in Mexico that commemorates the 1862 Mexican victory over the French forces of Napoleon III in Puebla, Mexico. This holiday, celebrated on the fifth of May, has deep roots in Mexican culture, but in American-Mexican culture as well. Cinco de Mayo serves as a proud reminder of an unlikely victory, as well as a day to express and cherish Mexican pride and heritage.
Gleijeses Piero. Shattered Hope The Guatemalan Revolution and The United States, 1944-1954. Princeton: Princeton University Press, 1991.
“Jaimito think its suicide. He told me that he will leave me if I get mixed up in those things”. Here is where Dede confesses the truth about her participation with the Mariposas. Although later on she claims to be leaving Jaimito. Dede knew that she needed to join her sisters this was the only way she was going to show her loyalty to the “Mariposas”. Minerva, Patria, and Maria Teresa husbands were all involved with the “Mariposas” movement. Could this be the reason why they were so committed and involved with the “Mariposas” movement? The support that all their husbands gave them through the journey guided them to influent the change, and to them it was very important. We all ask ourselves could this be another reason why Dede felt so strong about getting people to hear he story, to find the interest in it. Dede made her family home into a museum, this way people can see how they lived when it all began. There is also a monument that tourist or native Dominican that would like to know the story of the Mirabal Sisters. Why is this so important? Its known that a lot of Dominican or people all around the world do not know the story of the Mirabal sisters and what they died for; the truth behind the lies and the unrealistic story telling. Dede’s accomplishment was to let everyone now what happened to her sisters to her father and how Trujillo dictated
Throughout centuries man has witnessed some of this worlds greatest tragedies; the destruction caused by the bubonic plague, the bombing of Pearl Harbour and the Rwandan Genocide. However, none of these can compare to the devastation caused by world dictators. The lives taken at the hands of these tyrannical rulers is unbelievably distressing, and ex-Dominican president, Rafael Trujillo is no exception. Throughout his thirty year reign over the Dominican Republic he is thought to be responsible for the lives of over 50,000 innocent people, none of these devastating losses, however, compare to the tragedy of the Mirabal sisters; three honourable women who did nothing but have a voice. The level of political misconduct and unjustified action was unbelievable and lead the sisters to drastic measures, Patria saying "We cannot allow our children to grow up in this corrupt and tyrannical regime, we have to fight against it, and I am willing to give up everything, including my life if necessary.". In their efforts to try and overthrow the totalitarian they found themselves trapped in a situation where the lives of them and their families were constantly at risk, and in the end it was through their tragical ...
Due to the nature of military dictatorship, in 1960, social discontent began to give way to left wing militants made up of the Mayan indigenous people and rural peasantry. This is the match that lit Guatemala’s Civil War, street battles between the two groups tore the country and pressured the autocratic ruler General Miguel Ydigoras Fuentes to fight harder against the civilian insurrection. Similar to the government abductions that took place in Argentina, the military regime began to do the same.... ... middle of paper ... ...
Life in Mexico was, before the Revolution, defined by the figure of the patron that held all of power in a certain area. Juan Preciado, who was born in an urban city outside of Comala, “came to Comala because [he] had been told that [his] father, a man named Pedro Paramo lived there” (1). He initially was unaware of the general dislike that his father was subjected to in that area of Mexico. Pedro was regarded as “[l]iving bile” (1) by the people that still inhabited Comala, a classification that Juan did not expect. This reveals that it was not known by those outside of the patron’s dominion of the cruel abuse that they levied upon their people. Pedro Paramo held...
To begin with the story “The Censors” by Luisa Valenzuela was written to depict an event that was happening in the world at the time. In which was the time when Argentina overthrew the government in 1976. The new government was strict and killed thirteen to fifteen thousand innocent without even giving them the chance because the government feared that the poor would eventually try to overthrow the government. With that in mind, the main character in our story Juan begins with a conflicting that he is facing internally. Juan was worried about whether or not the letter he sent to Marina would make it to her house safely or would they become a victim to the government. So he decides to become one of the working men for the censors so that he would get his letter back
"Mothers of the Plaza de Mayo." Wikipedia. Wikimedia Foundation, 13 Feb. 2014. Web. 25 Mar. 2014. .
Indigenous people of the world have historically been and continue to be pushed to the margins of society. Similarly, women have experienced political, social, and economical marginalization. For the past 500 years or so, the indigenous peoples of México have been subjected to violence and the exploitation since the arrival of the Spanish. The xenophobic tendencies of Spanish colonizers did not disappear after México’s independence; rather it maintained the racial assimilation and exclusion policies left behind by the colonists, including gender roles (Moore 166) . México is historically and continues to be a patriarchal society. So when the Zapatista movement of 1994, more formally known as the Ejército Zapatista de Liberación National (Zapatista Army of National Liberation; EZLN) constructed a space for indigenous women to reclaim their rights, it was a significant step towards justice. The Mexican government, in haste for globalization and profits, ignored its indigenous peoples’ sufferings. Chiapas, the southernmost state of Mexico, consisting of mostly indigenous peoples living in the mountains and country, grew frustration with the Mexican government. It was in that moment that the Zapatista movement arose from the countryside to awaken a nation to the plight of indigenous Mexicans. Being indigenous puts a person at a disadvantage in Mexican society; when adding gender, an indigenous woman is set back two steps. It was through the Zapatista movement that a catalyst was created for indigenous women to reclaim rights and autonomy through the praxis of indigeneity and the popular struggle.