In Hunger of Memory, author Richard Rodriguez describes his experiences as a Mexican immigrant. He tells anecdotes about his childhood in order to analyze the pressures which culture change imposed on him. Rodriguez also experienced guilt because he felt he had abandoned his Mexican roots by learning English, ceasing to speak Spanish. He then comes to the realization that intimacy is found in the feeling between two people conversing, not in the language in which they are conversing. Richard in the process of self-visualization becomes annoyed with himself and certain things that he sees around him.
Rodriguez is ashamed. He is ashamed with the fact his espanol is no longer his main language. The author presents, “I grew up a victim to a disabling confusion.” (229). In this passage he explains how he was victimized by the transition that was beginning to take place on his mind and all around him. He was torn between his desire to assimilate into American culture and his desire to remain true to his Chicano roots. He is a “Mexican-American who, in becoming an American, forgets his native society” (230). This is what caused him to have feelings of guilt and betrayal. Rodriguez says, “I knew that I had turned to English only with angry reluctance.” His desire to assimilate was fueled by the feeling of being ostracized by his peers rather then by a desire to forget his past. Richard never wanted to be in this situation in the first place. He was victimized by this transition; he was brought to this point involuntarily, and he now felt that he, “somehow committed a sin of betrayal by learning English.” This portrayal by Rodriguez shows tremendous confusion and an inner struggle. This could not have been, considering it was not his decision to come to America to begin with. In his mind he believes he may have done something wrong.
The next step arrives Rodriguez asks, “But betrayal against whom? Not against visitors to the house exactly. No, I felt that I had betrayed my immediate family.” (231) He wonders at this point whom he has betrayed and to add more to this confusion on his mind Rodriguez goes on to answer his own question. How could that be? If the goal of immigrating to America was for him to probably and most likely learn this new language and assimilate his anglicized culture as effectively and as best as he could. The author shows how this goal was m...
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...Yet for the same reason they seem to be glamorous. (A romantic gesture against public acceptance.) Listening to their shouted laughter, I realize my own quiet. Their voices enclose my isolation. I feel envious of their brazen intimacy.” (232) He views the teenagers’ unity as a good thing, considering the fact that if they had each other, they would have the entire public acceptance they would ever need. His glamorous perception of the loud teenagers frustrates him because he wishes that he had such an intimate relationship with his people. His visualization comes in a moment of reflection when comparing with others. Richard begins to recognize who he is.
Richard assumes his struggles, and experiences simply. His relationship with his grandmother could be the perfect example to relate when mentioning this. It continued, the intimacy remained, the bind that united him with his family was shattered, yet it was reconstructed with a new foundation on beliefs that one can learn to accept new ideas as long as respect prevails. Despite the cultural changes, and the conflicts Richard has faced, he was able to find his main values and a new focus for his life.
In “Proofs,” a sixteen year old boy narrates his father crossing the border between America and Mexico. To begin, Rodriguez says, “He wanted books. He had none. You are lucky, boy” (415). This referred to when the father had nothing and how the son is fortunate to have a better life than his dad did. Throughout the essay, Rodriguez has small segments in which the son and the father have
Gloria Anzaldua, wrote the essay “How to Tame a Wild Tongue” communicating and describing her adolescence in a society brimming with sexism, cultural imperialism, racism, low self-esteem, and identity formation. The reason one comes to America is to finer themselves academically, and intellectually. One must learn to speak English to live among the American’s, because that is the language they speak. Though, no one has the right to deprive you of your familiar tongue. At a young age, Anzaldua was scolded, even mistreated for speaking her native “Chicano” tongue. Anzaldúa described this ignorance, cruelty, and discrimination when she states: “I remember being caught speaking Spanish at recess – that was good for three licks on the knuckles with a sharp ruler.” She overcomes this hostility throughout her life.
“Se Habla Español,” is written by a Latin author, Tanya Barrientos; and Amy Tan, a Chinese author, wrote “Mother Tongue”. In both literate narratives the authors write about their experiences with language and how it impacted their lives. In This essay we will be discussing the similarities as well as the differences in the stories and the authors of “Se Habla Español” and “Mother Tongue”. We will discuss how both authors use a play on words in their titles, how language has impacted their lives, how struggling with language has made them feel emotionally, and how both authors dealt with these issues.
The Hunger of Memory is an autobiography of an immigrant. When Rodriguez started going to the Roman Catholic elementary school he only knew about a few words of English. His parents had to speak more English with their children around the house a...
The push-and-pull factors in Enrique’s yearn for the U.S not only allows him to rediscover himself as an individual in a world of uncertainty, it also eliminates his constant fear of failing as a promising human being; in addition exhibits the undying hope of a desperate man found in hopeful migrants. In Sonia Nazario’s “Enrique’s Journey,” his mother’s trip streamed “emptiness” into the heart of a once comfortable child and left him to “struggle” to hold memories they shared. Enrique’s life after Lourdes’ departure triggered the traumatizing demise of his identity. He threw this broken identity away while facing many obstacles, nevertheless each endea...
As a young child, Rodriguez finds comfort and safety in his noisy home full of Spanish sounds. Spanish, is his family's' intimate language that comforts Rodriguez by surrounding him in a web built by the family love and security which is conveyed using the Spanish language. "I recognize you as someone close, like no one outside. You belong with us, in the family, Ricardo.? When the nuns came to the Rodriquez?s house one Saturday morning, the nuns informed the parents that it would be best if they spoke English. Torn with a new since of confusion, his home is turned upside down. His sacred family language, now banished from the home, transforms his web into isolation from his parents. "There was a new silence in the home.? Rodriguez is resentful that it is quiet at the dinner table, or that he can't communicate with his parents about his day as clearly as before. He is heartbroken when he overhears his mother and father speaking Spanish together but suddenly stop when they see Rodriguez. Thi...
of the native tongue is lost , certain holidays may not be celebrated the same , and American born generations feel that they might have lost their identity , making it hard to fit in either cultures . Was is significant about this book is the fact it’s like telling a story to someone about something that happened when they were kid . Anyone can relate because we all have stories from when we were kids . Alvarez presents this method of writing by making it so that it doesn’t feel like it’s a story about Latin Americans , when
In Aria,” from Hunger of Memory: The Education of Richard Rodriguez, Richard Rodriguez shares his autobiography of when he first entered his classroom at catholic school. He writes of his transition through emotions of fear, insecurity, and self-doubt as he transitions from the privacy of his home to the public world. Richard develops an understanding that his that private language that is used in his home is different from the language that is publicly acceptable in school. His school teachers pushed his americanalization which led him to discover his identity, since he indeed was an American but grew up in a Spanish speaking home. Through this journey of journey of assimilation he discovers that learning this new language brought him a sense of comfortability and acceptance. Richard Rodriguez heavily relates to the Crevecoeurian immigrant because he was willing to learn a new language, leave his culture behind, and embrace his American identity.
(Rodriguez 18). All of this starts when he begins reading books about his culture and important figures like, Pedro Albizu Campos, this makes his culture feeling increased, not wanting to follow the American standards. He is also discriminated against by his teachers and others at school due to his feelings of not participating in the national anthem “Some smart-ass”. I stuck him in the corner. Thinks he can pull that shit.
Richard Rodriguez offers an alternate yet equally profound truth: While our heritage and culture may remain forever tied to and expressed in our native or "home" language, only through the dominant language of our country (English in most cases) can we achieve a place in society that gives us a feeling that we belong amongst everyone else. The only way we can truly become a part of our community and fit in is to dominate the current spoken language. In the United States, the dominant language is Standard English. In this excerpt from "Aria," a chapter in his autobiography entitled "Hunger of Memory": The Education of Richard Rodriguez, Rodriguez discusses public and private languages, and agrees that his achievements in English separated him from his Spanish family and culture but also brought him "the belief, the calming assurance that [he] belonged in public." We as human beings want to feel we belong. We search for that place in society where we are most comfortable all our lives. One should consider the benefits of mastering the dominant language of the society they live in, but should also take into account the harm of taking your native language for granted. I will attempt to explore both of these considerations and examine Rodriguez place in life now, by stating the facts of who is now by the childhood decisions that were made.
Richard Rodriguez states himself he was an “imitative and unoriginal pupil” (Rodriguez 516). He takes what he reads and goes along with it; there is no analysis or individual thought. Unlike his brother or his sister, he feels the need to prove himself. Richard Rodriguez displays a strong yearning to be different. To be special and have esteem like the teachers and professors he venerates.
That feeling of leaving his parents in the Philippines to go with a stranger when he was 12 years old is truly unfortunate, but his mother was looking looking out with his best interests in mind. She just wanted her son to get a taste of the American dream, and have a better life in America rather than suffering with her in the Philippines. Vargas’s essay moves the reader emotionally as he explains when he was finally successful in getting the highest honor in journalism, but his grandmother was still worried about him getting deported. She wanted Vargas to stay under the radar, and find a way to obtain one more chance at his American dream of being
...roughout his autobiography, Rodriguez illustrates the problematic conditions revolving around bilingual education programs and affirmative action, pointing out that both policies tend to negate their intentions. Rodriguez scathingly criticizes both programs correctly identifying the first as an obstacle to what he sees as the keys to success in America--a solid education and learning to speak and write English well--and the second as promoting socially crippling labels--"disadvantaged minority." Through countless arguments that a bilingual program hinders English and non-English students' education and that affirmative action accommodates only "privileged" minority students rather than the students most in need, Rodriguez's life story, Hunger of Memory, serves as a political publication meant to raise concern for the function of government in the education system.
His home was the place where it was a private world then homes of his English speakers. Since his family only spoke Spanish at home. However, the further the story goes, Rodriguez recognized he has school and family collide. However later on the story, Richard started to refer to speak English then Spanish. I think that there wasn’t any communication between Richard and his family after that so they started to feel this separation between them. In addition, His family started on trying to speak English to help Richard out. “In an instant, they agreed to give up the language (the sounds) that had revealed and accentuated our family’s closeness” (paragraph 7). In my opinion, since his family started to no longer speak Spanish, Richard family lost their
My parents decided to immigrate to the United States when I was six years of age. As we established ourselves in the United States, my first language was only Spanish. Spanish was the language that I was taught at home, and it was the only language to be spoken at home. Rodriguez describes when he first entered his classroom where he was introduced to a formal English-speaking context, writing that, ?I remember to start with that day in Sacramento-a California now nearly thirty years past-when I first entered a classroom, able to understa...