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The life and career of Alfred Tennyson
The life and career of Alfred Tennyson
Symbolism art essay
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The Arthurian legend has enraptured audiences and writers alike for centuries. Every adaption brings something different and new to the table. Alfred, Lord Tennyson made his mark on the Arthurian legend with “The Lady of Shallot” an 1832 retelling of a story which also appears in book 18 of Morte Darthur. Tennyson’s poem “The Lady of Shallot” is an interesting and multifaceted piece; yet, perhaps the most interesting aspect of this work is its commentary on the life of an artist and the parallels to Tennyson’s own life.
The titular character, The Lady of Shallot, is an isolated artist. She lives in a tower, on an island, alone. Furthermore, The Lady of Shallot is cursed. She is unable to look at the world outside her window directly; she must view the world in reverse through a mirror. The Lady of Shallot weaves a tapestry, as stated “There she
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In the biographical section Greenblatt writes, “He was as popular as Byron had been and the earnings from his poetry (sometimes exceeding £10,000 a year) enabled him to purchase a house in the country and to enjoy the kind of seclusion he liked” (614). Additionally, many of his works are reflective of the past rather than reaching out to the future like the Lady of Shallot’s tapestry. She is weaving images of a past she was not involved in and when she joins the world she is unable to shape the future because she has died. “The Lady of Shallot” is a prime example of Tennyson reaching to the past in his work. At the time Tennyson insisted he was not aware of Sir Thomas Mallory’s version and his retelling was based on the 14th century Italian tale about “la Damigella di Scalot”. Either way, Tennyson choose to reach into the past for his work and to isolate himself throughout his life. Many of his contemporaries thought him odd; he is even described as being considered somewhat of a funny little wizard churning out work from his secluded
The Arthurian cycle shows a sporadic awareness of the impossibility of mere humans fulfilling all the ideals that Arthur and his court represent. The story of Lancelot and Guenevere, Merlin's imprisonment by Nimu‘, and numerous other instances testify to the recognition of this tension between the real and the unrealistic.
Marie de France’s “Lanval” is a brilliantly witty and captivating narrative poem—one illustrating a knight’s unyielding honor and loyalty to his king as well as his enduring chivalric devotion to the woman he loves. Written in the twelfth century, amidst a time when women were looked down upon and considered useless and unnecessary, Marie’s portrayal of a knight needing to be rescued by his female lover breathes comic irony into this otherwise misogynistic and antifeminist world. In addition to this cleverly depicted romance, a further literary work, Geoffrey Chaucer’s early fifteenth century “The Wife of Bath’s Tale,” extends its own explicitly satirical outlook
1. Our Lady's role in the Ballad of the White Horse as portrayed in books I, II, and VII.
Marie De France’s Lanval is a remarkable short narrative that engages the reader into a world filled with unrealistic elements, but enhances on the true meaning of romance, chivalry and nature during the years that King Arthur reigned. “Sir Gawain and The Green Knight” unfortunately does not have an author that can be recognized but this epic poem demonstrates the ghastly adventure of a knight who decides to defend the honor of young King Arthur against a supernatural being in this malicious game of cat and mouse. Both of these pieces of literature have enchanting characteristics that define them as a masterpiece of their era and that’s why they both are easily compared and contrasted. In addition, both Lanval and “Sir Gawain and The Green Knight” can be classified as similar through their themes, style and plots, although they are different through their language and diction. Even though both of these literatures can be viewed as similar as well as contrasting, in the end, each of these tales have illuminated the realm of fantasy throughout the court of King Arthur.
After centuries of serving as background noise to her husband Ulysses’ odes of sea storms, sirens, and celebrity, the mythological Penelope finally steps into the light in Miriam Waddington’s poem “Ulysses Embroidered.” Functioning as a revisionary text to both the Alfred, Lord Tennyson work “Ulysses” and the tradition of The Odyssey itself, “Ulysses Embroidered” quickly strikes its readers as a fiercely feminist re-envisioning of Penelope and her tale. Waddington’s work allows for an age-old legend to be told in a new way with a bold, feminine speaker, but to what end do her changes remark on Tennyson’s original work? By engaging in two separate modes of revision by both reading against the grain and “constantly [engaging] in dialogue” to work in tandem with the original poem, Waddington
...antic Middle English poem written in the fourteenth century that provides a tremendous look at the feudal system of Medieval England.
Extensive work has been done on this alliterative four-part poem written by an anonymous contemporary of Chaucer. Feminists have attacked his diatribe against women at the end, or analyzed the interaction between Gawain and the women of Bercilak’s court; those of the D. W. Robertson school seek the inevitable biblical allusions and allegory concealed within the medieval text; Formalists and philologists find endless enjoyment in discovering the exact meaning of certain ambiguous and archaic words within the story. Another approach that yields interesting, if somewhat dated, results, is a psychological or archetypal analysis of the poem. By casting the Green Knight in the role of the Jungian Shadow, Sir Gawain’s adventure to the Green Chapel becomes a journey of self-discovery and a quest – a not entirely successful one – for personal individuation. The Jungian process of individuation involves “.... ...
Bertilak "reads" the ominous and the disruptive in Layamon's depiction of the origins of Britain. By locating the story of Gawain's flirtation with Lady Bertilak within the context of Layamon's chronicle of treason in Troy as well as at Camelot, the Gawain-poet complicates any reading of Camelot and Hautdesert as opposed places with opposed valuations. Treason is already and always present at Camelot, named with obscure referent in the first stanza of Sir Gawain and the Green Knight--and this very obscurity points to the difficulty of reaching any conclusions surrounding gender or sexuality in the poem. The use of history shows that femininity, masculinity, normative sexuality and transgression are all difficult, perhaps impossible, to define. Gawain, of course, does not read Brut, and is therefore left floundering in search of a finality which is unobtainable within the world of this poem.
As a man fascinated with the role of women during the 14th Century, or most commonly known as the Middle Ages, Chaucer makes conclusive evaluations and remarks concerning how women were viewed during this time period. Determined to show that women were not weak and humble because of the male dominance surrounding them, Chaucer sets out to prove that women were a powerful and strong-willed gender. In order to defend this argument, the following characters and their tales will be examined: Griselda from the Clerk's Tale, and the Wife of Bath, narrator to the Wife of Bath's Tale. Using the role of gender within the genres of the Canterbury Tales, exploring each woman's participation in the outcomes of their tales, and comparing and contrasting these two heroines, we will find out how Chaucer broke the mold on medievalist attitudes toward women.
The poem’s intricately balanced structure challenges the reader to seek out a resolution coherent with his or her own ethics. An admirable knight of King Arthur's renowned court, Sir Gawain is directed by a complex set of ethos, a collaboration of principles symbolized by the mystical pentangle. A five-pointed star composed of five interlocking lines; the figure represents a multitude of guiding tenets, representing both religious and knightly ideals. One can recognize that “the pentangle cognizance is explicated by the poet to signal Gawain’s complete Christian perfection, and for the reader to be aware of contemporary concerns about magical protective practices, hinting at human frailty” (Hardman 251).
2. Growth of Consciousness and Development of Tension 2.1. Initial Isolation Lord Alfred Tennyson's poem starts out with the total seclusion of the beautiful, young Lady of Shalott surrounded by '…four grey walls, and four grey towers…';. Tennyson, line 15 -. She is largely unaware of the world outside and of her own existence as a woman, only being able to see shadows of reality, which are reflected by her magic. crystal mirror and worked into her web. At this point of time, it is unknown to the reader whether the Lady of Shalott is forced to be in this situation or chose to live this life of isolation.
Fantasy is how you can best express the beautiful poem “The Lady of Shalott.” "Tirra lirra," by the river Sang Sir Lancelot,” in my opinion, is one of the best lines of the poem “The Lady of Shalott.” This line of the poem signifies the breaking point of the poem. “The Lady of Shalott” is a very detailed yet simple poem to understand. It was written by Lord Alfred Tennyson in 1832 and later revised in 1842 (The Lady of Shalott). There are examples of imagery and themes that are seen throughout the entire poem.
... middle of paper ... ... Somewhat like the mirror in the Lady's tower, Tennyson's poem reflects the attitudes that shaped the destiny of women in Victorian England, while it further succeeds in presenting a model of an assertive Victorian woman existing, albeit briefly, within the bounds of patriarchal society. References Abrams, M.H., ed., pp.
Poetry Analysis of Morte D'Arthur Although 'Morte D'Arthur' spirals through many stages, none is touched. upon to the extent to which it exercises pathos. Throughout it draws upon the reader's emotions heavily, and enforces a feeling of overwhelming pity until its last breath. The Prisoner of Chillon. although similar in the aspect that it too bears the countenance of a distressing piece of literature, does differ in tone slightly, for it.
The final element of the Victorian Age that can be seen in Tennyson's poetry is a feeling of isolation that was heavily felt among the Victorians. This sense of isolation, which sparked a desire for social change, was felt for various reasons. The first is that the scientific discoveries mentioned before set younger generations apart from the previous ones. Many people feared the effects of rapid industrialization, as they often didn't fully understand technology, making them feel isolated from the modern world and nostalgic towards simpler, rural life. Another is that the spiritual doubt that came as a result of these scientific advancements also led Victorians, and in particular, Victorian artists, to feel isolated from life, love, and spirituality. This theme can be seen in The Lady of Shalott, along with the themes about women's roles. In the poem, the Lady of Shalott is completely isolated from society that it becomes harmful to her psyche and ultimately chooses death over her life of isolation. The dangers of social isolation shown in the poem emphasize the need for social change that was greatly felt in the Victorian age. It also shows the isolation of the Victorian artist, who must observe life rather than participate in it. For example, the Lady of Shalott must continue to weave her web alone, and as soon as she tries to participate in the world her web is ruined. This can be symbolic of how it was often thought that an artist's work can suffer when he tries to become more than an observer, when he breaks his isolation. A similar theme is expressed in Ulysses, where the speaker, like the Lady of Shalott, wishes to explore the world, but is resigned instead to a life of conformity: marriage, manners, a tedious job. He is r...