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The many different faces of Lady Justice
The Book of “City of Ladies” one of the successful novels from Christine de Pizan. The author defends women by putting together a wide range of famous females throughout history. One day Christine read a book published by a male author name Matheouls. She is hurt when she reads his derogatory comments on his perception on women. Matheouls had distorted and horrible views of women. The Book depicts three symbolic goddesses Lady Rectitude, Lady Reason and Lady de Pizan and Lady Justice. The goddesses asked the author to build the city where all the noble women can live. These goddesses represent symbols of prejudices that some men believes about women.
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The goddess I found most fascinating is Lady Justice. Lady Justice is a larger than life symbol in American society. Christine uses Lady Justice to assist with the top of the roof, and brings in great women from history, and women saints. One important need that Christine desired was for Lady Justice to assist in making the city women praise virtuous women, that the women can also become virtuous. Lastly, Christine wanted Lady Justice to be viewed as a form of encouragement to the other women. Lady Justice who was a goddess, symbolize justice and was originally called Themis. On page 2 ____ it states in Greek Themis means ‘order’ (Gilbert E Barrer,2). This phrase meant that she symbolize fair and equal treatment under the law, and without the law, they would not be any order. Without “Law and Order”, justice cannot be served appropriately. On page 2 _____ in states, Lady Justice began in Greek mythology about 800 B.C. as one of the Titan Goodness’. She had the power of law and order and gave advice to the Greek government when things were going astray. Lady Justice would make final decisions when it came to the laws of man and nature. In our legal system, we inherited her ideas and folk tales. There is a huge difference in Christine Pizan’s vision of Lady Justice, where she portrayed her as a goddess in her book, more than a Greek original. Lady Justice is more of an allegory figure, as she represents the Church of God, and spiritual mother to all the women in the city.
In the book, the three Lady Justices is the last one to help Christine to complete the City of Ladies. Lady Justice states in book one “My friend, I am Lady Justice, the singular daughter of God, and my nature proceeds purely from His person” (Christine Pizan 1.6.1). In this quote, Lady Justice claims to be a direct descendant of God who gives encouragement to women. She believes that the women lack power, independence and a voice. She worked to confute the pessimistic ideas that men authors voiced about women, and showed that women could be very successfully in a man’s world. Christine read the grievances that Matheolus and other male authors raised in book one, which stated “They all concur in one conclusion: that the behavior of women is inclined to and full of every vice ”(Christine Pizan 1.1.1). Interpreting this quote in the book, Lady Reason does admits to some woman acting horrible, which is presumable wrong, however, for century men have made inaccurate conclusion about women because women have not been given a strong voice to state their opinion. The author Christine is known as the first women in the history of western culture to voice her concerns about the unfair treatment against women. She was aware that women were powerless and controlled by …show more content…
men. The other grievance quoted by Christine states “Perhaps this man who called himself Matheolus in his book, intended in such a way, should certain things be taken literally, it would be pure heresy. As for the attack against the estate, not only by Matheolus but also by others and even by the Romance of the Rose, where better credibility is averred because of the authority of its author, it is evident and proven by experience that the contrary of the evil which they posit and claim to found in this estate through the obligation and fault of women is true. For where has the husband ever been found who would allow his wife to have authority to abuse and insult him as a matter of course as these authorities maintain(Christin de Pizan 1.2.2)”. In this quote, Christine addresses the grievances said by men to uphold their argument, which was a direct source for defaming marriage. Men authors claim if they knew the back history of marriage they would of never tie the knot. Men authors even called women vile, which means disgraceful human being that God created. Lady Justice goes as far as to say “I am in God and God is in me, and we are one and the same”(Christine Pizan 1.6.1).
Lady Justice is helping Christine by making each woman gets what she deserves in life, and by helping through encouragement. Lady Justice takes the opportunity to talk about all the grievances that men have made against women. She states the grievances cannot stand and tells the stories of St Margaret, St. Catherine, and St. Lucy as example of women, whom Jesus Christ dearly loved. She also gives other examples, indicating that Christ loves women, the same way he loves men, and ultimately gives women the power to be morally excellent. Lady Justice galvanized the women by telling inspiring story about Euphrosyna. Lady Justice notes on “likewise, there lived in Alexandria a virgin named Euphrosyna, who God had given to Paphnutius, her father, a man of great wealth, thanks to the prayers of a holy abbot and his monks from a nearby monastery. When his daughter had grown up, her father wanted to marry her off, but she, in her total dedication to God, was determined to remain a virgin and so she fled, dressed like a man. She asked to be receive into the monastery and gave the abbot to believe that she was a young man from the emperor’s court who was eager to be admitted. Impressed with her devotion, the abbot gladly received her”(Christine Pizan 3.13.1) . The story of Europhrysina demonstrates, that the stereotyping of women misbehaving is
false because women are capable of being obedient, which would allow them to be seen as virtuous women. Lady Justice also added that although men authors scrutinize women, one man has not, and that is Christ. Christ says delightful things about woman in the Bible for example, the first person to witness Christ resurrection was a woman, and to stand with him during his crucifixion. These events show that woman played an important role in the Bible similarly to men. In the end, this is exactly what Christine de Pizan wanted each person to receive, what they deserve based on their personal merits, and not on their gender. Lady Justice is the ultimate character, demonstrating why she was deserving based on her merits and not her gender. Overall, Lady Justice wanted women to demonstrate to men that they were capable of being noble and good. She wanted to present herself as a shining example, showing the city women how to live morally and virtuously. Men would ultimately have no choice but to change their opinions of women, which would eventually lead to women being treated more fairly.
Act 3 of the Crucible can only be described as crazy. Each character was fighting their own battle; Every one of them lost except for Reverend Parris. Revered Parris was struggling to keep his reputation and career alive. If the trials were to end fraudulently, Parris would be left with a lying daughter and niece. He is only trying to cover himself and make sure his social position is not lowered because of witchcraft in his house. I am not a fan of Reverend Parris.
Elizabeth Lavenza (later Elizabeth Frankenstein) is one of the main characters in Mary Shelley’s Frankenstein. She is a beautiful young girl; fragile and perfect in the eyes of all. Her father was a nobleman from Milan, while her mother was of German descent. Before she was adopted by the wealthy Frankenstein family, she lived with a poor family. After Alphonose and Caroline Frankenstein adopt Elizabeth, they lovingly raise her alongside their biological son, Victor Frankenstein, in hopes that the two will eventually get married. When Victor goes off to Ingolstadt college, Elizabeth writes letters to him that later become a crucial part of the story. It weaves together every piece of the story, holding together each individual
There is no doubt that Miss. Strangeworth is not an easy person to deal with, let alone live with, and although her character is fictional, there are many people with the same personality. We can tell quite easily that she is a very meticulous woman, with a lot of perfectionist tendencies, a few of which are to nitpick people’s lives and make sure that even the most minute detail is up to her standards. I know of someone with these attributes and as difficult as they are to deal with, with their list of requirements to be met and their eagle-eye for detail in even the smallest things, they mean the best, and are always trying to help, despite the possible repercussions.
In Great Expectations, Pip is set up for heartbreak and failure by a woman he trusts, identical to Hamlet and Gertrude, but Pip is rescued by joe who pushes Pip to win the love of his life. Similar to Gertrude in Hamlet Miss Havisham becomes a bystander in Pip’s life as she initiates the play that leads to heartbreak several times and she watches Pip’s life crumble due to her teachings. The next quote shows Miss Havisham explaining to Pip the way she manipulated his love Estella to break his heart every time. “‘but as she grew, and promised to be very beautiful, I gradually did worse, and with my praises, and with my jewels, and with my teachings… I stole her heart away and put ice in its place’” (Dickens, 457). This quote makes it clear the Miss Havisham set Hamlet up for failure by making him fall for a woman he could never have.
The novel, ‘Between shades of gray’ written by Ruta Sepetys was published in 2011. In the novel, various character traits can be distinctively seen between the protagonists and antagonists. In the book, the main protagonist, Lina Vilkas is one of the characters with various traits such as hopeful, brave, caring, helpful and determined. Within the book, these traits can be thoroughly seen from the beginning to end.
People always say never judged a person by their cover, yet some of us still do it without even trying sometimes. I have done this on multiple occasions without really trying to judge a person. I once had an experience where I was trying out for a new club team and I saw this girl who looked really mean and scary because of the expression on her face. I always thought if I ever talk to her she would be mean, but one practice we started to talk and she wasn’t at all the person I thought she ways. It turns out that she is a nice person who just takes soccer very seriously. This just shows that we can have a certain opinion on someone by their looks, but they may be completely opposite from the way they appear.There’s this book call “Freak the Mighty” which has a good way of showing the theme of not judging a person
In the story of the Scarlet Letter, Reverend Arthur Dimmesdale possesses more guilt and fear than any other character portrayed within this fascinating book by Nathaniel Hawthorne. There are many examples that make this theory evident: by him putting off his confession about his act of passion, it results in a woman being punished and set apart from the rest of civilization, all while dealing with his moral obligations as a pastor and finally comparing him to the other major male character within the story. Even with his abundant knowledge of what is right and wrong, Dimmesdale attempts to rationalize his mistakes and reason to himself throughout the story that what he is doing is best for everyone. Is this a only a sign of just fear or hypocrisy
Throughout history there have been many cases of women who possess strong powers and a passion for God, especially in the Middle Ages. One woman that fit into that category was Margery Kempe, a fifteenth-century visionary, who was a controversial figure in the Christian faith. Margery insisted that Jesus talked to her, while many people thought that she was being possessed by the devil. During the time of The Middle Ages many stories of women saints were being exposed with many differences from Kempe’s life, however there were some surprising similarities as well. Medieval female saints and martyrs were intended to be chaste if they were single and virtuous if they are married. They were also extremely devoted and pure to Christ, not giving in to any temptations. Kempe seems to be tempted by men, but then immediately followed by shame. On the other hand she posse’s qualities the saints share like, visions, passion, a desire to be chaste and, commitment. Saint Margaret of Antioch is one of the saints that appear often in “The Book of Margery Kempe”. She is a martyr who death occurred sometime in the late thirteenth century. Unlike the
Barbara Jordan, who is a leader of the Civil Rights movement, once believed “we, as human beings must be willing to accept people who are different from ourselves.” Discrimination is a topic often found in the literature and is discussed in the novel, To Kill A Mockingbird by Harper Lee, a documentary trailer My So-Called Enemy directed by Lisa Gossels and a short-story “What of this Goldfish, Would You Wish?” by Etgar Keret. Those who believe that accepting others from different racial backgrounds will make the world a better place; meanwhile, there are others who refuse to accept others or being disagreed with the quotes of Barbara Jordan, they think the opposite direction of the people who are agreed with the quotes. I agree with Barbara Jordan that we, as a human beings, can accept others who are different than ourselves because we are sharing a common root of the Mother Earth; thus, we can learn to treat others with kindness and respect, and be more understanding of the differences in others.
Traditional female characteristics and female unrest are underscored in literary works of the Middle Ages. Although patriarchal views were firmly established back then, traces of female contempt for such beliefs could be found in several popular literary works. Female characters’ opposition to societal norms serves to create humor and wish- fulfillment for female and male audiences to enjoy. “Lanval” by Marie De France and “The Wife of Bath’s Tale” by Geoffrey Chaucer both show subversion of patriarchal attitudes by displaying the women in the text as superior or equal to the men. However, “The Wife of Bath’s Tale” also incorporates conventional societal ideas by including degradation of women and mistreatment of a wife by her husband.
While reading the works of Hesiod, it is impossible not to notice the way that women are characterized and discussed. In his two major poems, the Theogony and Works and Days, he makes no attempt to make his contempt and abhorrence of the female sex a secret. In Works and Days, Hesiod includes the story of Pandora – a woman created by the Greek gods meant as a punishment for the human race – in his discourse to his brother, Perses. The Theogony – through an account of the creation of the universe and the origins of all the gods – presents depictions of women as monstrous and wicked. The negative and misogynist views of women exhibited in Hesiod’s Theogony and Works and Days give insight into the similar views of women that existed in ancient
Looking back through many historical time periods, people are able to observe the fact that women were generally discriminated against and oppressed in almost any society. However, these periods also came with women that defied the stereotype of their sex. They spoke out against this discrimination with a great amount of intelligence and strength with almost no fear of the harsh consequences that could be laid out by the men of their time. During the Medieval era, religion played a major role in the shaping of this pessimistic viewpoint about women. The common belief of the patriarchal-based society was that women were direct descendants of Eve from The Bible; therefore, they were responsible for the fall of mankind. All of Eve’s characteristics from the biblical story were believed to be the same traits of medieval women. Of course, this did not come without argument. Two medieval women worked to defy the female stereotype, the first being the fictional character called The Wife of Bath from Geoffrey Chaucer’s The Canterbury Tales. The second woman, named Margery Kempe, was a real human being with the first English autobiography written about her called The Book of Margery Kempe. In these two texts, The Wife of Bath and Margery Kempe choose to act uniquely compared to other Christians in the medieval time period because of the way religion is interpreted by them. As a result, the women view themselves as having power and qualities that normal women of their society did not.
This paper will discuss the well published work of, Pomeroy, Sarah B. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Schocken, 1975. Print. Sarah B. Pomerory uses this book to educate others about the role women have played throughout ancient history. Pomerory uses a timeline to go through each role, starting with mythological women, who were called Goddesses. She then talks about some common roles, the whores, wives, and slaves during this time. Pomerory enlightens the audience on the topic of women, who were seen as nothing at the time. Men were seen as the only crucial part in history; however, Pomerory’s focus on women portrays the era in a new light.
Fate cannot predict a person’s character. Every human must choose to embody benevolence or malevolence. It is an important decision, which external factors greatly influence. This point is addressed by Shakespeare in his drama, Macbeth. The character, Lady Macbeth develops sincerity as a result of her husband’s corruption. Deciding between what is foul and what is fair is an overarching theme in the play, and the main characters continually shape their identities through these decisions. Shakespeare tells the story of a married couple, the Macbeths, who are the newly appointed monarchy of Scotland. The Macbeths have very distinct personalities, at first Lady Macbeth is ruthless and Macbeth is rational. As the play progresses, Macbeth turns
As a man fascinated with the role of women during the 14th Century, or most commonly known as the Middle Ages, Chaucer makes conclusive evaluations and remarks concerning how women were viewed during this time period. Determined to show that women were not weak and humble because of the male dominance surrounding them, Chaucer sets out to prove that women were a powerful and strong-willed gender. In order to defend this argument, the following characters and their tales will be examined: Griselda from the Clerk's Tale, and the Wife of Bath, narrator to the Wife of Bath's Tale. Using the role of gender within the genres of the Canterbury Tales, exploring each woman's participation in the outcomes of their tales, and comparing and contrasting these two heroines, we will find out how Chaucer broke the mold on medievalist attitudes toward women.