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Paradoxical Nature of Life Exposed in Kurt Vonnegut's Cat's Cradle
Kurt Vonnegut's apocalyptic novel, Cat's Cradle, might well be called an intricate network of paradox and irony. It is with such irony and paradox that Vonnegut himself describes his work as "poisoning minds with humanity...to encourage them to make a better world" (The Vonnegut Statement 107). In Cat's Cradle, Vonnegut does not tie his co-mingled plots into easy to digest bites as the short chapter structure of his story implies. Rather, he implores his reader to resolve the paradoxes and ironies of Cat's Cradle by simply allowing them to exist. By drawing our attention to the paradoxical nature of life, Vonnegut releases the reader from the necessity of creating meaning into a realm of infinite possibility. It appears that Vonnegut sees the impulse toward making a better world as fundamental to the human spirit; that when the obstacle of meaning is removed the reader, he supposes, will naturally improve the world.
Like a dream filled with complex characters and situations which one is compelled to discuss and analyze the next day, Vonnegut uses dark humor to penetrate his reader's world. The Cornell medical student whom the narrator, Jonah, first interviews by mail turns out to be a midget. The brilliant nuclear physicist, the father of the atom bomb, is infantile. Writers and college professors are essential to human existence, and Boko-maru is a form of love that can happen anytime, anywhere, and with anyone.
By creating new religious and scientific vocabularies, Vonnegut infiltrates the reader's very mind. Bokononist ideas and principles that are almost reasonable give the reader a temporary framework for interpretation, "'As it was supposed to happen,' Bokonon would say" (Cat's Cradle 63). Never too far from reality, "Bokonon tells us that it is very wrong to not to love everyone exactly the same. What does your religion say?" (CC 141). Vonnegut's prophet cuts close to the bone, and so he must in order to reach the philosophical roots of the reader's belief system. Yet, the security of any and every belief and interpretation of any and all of the characters is in one way or another polluted until there is nowhere to turn.
I think one thing that Vonnegut is trying to show us is that man too easily accepts things as valid without questioning. Refering to this, Newt, another character, says, "No wonder kids grow up crazy. A cat's cradle is nothing but a bunch of X's between somebody's hands, and little kids look and look and look at all those X's…No damn cat, and no damn cradle" (114).
Wood, Karen and Charles. “The Vonnegut Effect: Science Fiction and Beyond.” The Vonnegut Statement. Vol. 5. 1937. 133-57. The GaleGroup. Web. 10 March. 2014.
The narrator's lack of control on events brings up one of the main themes of the story which is embodied in a fictitious religion invented by Vonnegut, Bokononism. Bokononism is Vonnegut's way of describing the main theme of the book, which is that no matter what anyone does, no one can possibly change the incredible stupidity of mankind. Bokononism contends that all religions (including Bokononism) are nothing but a pack of hideous lies which should be completely disregarded. Even with this self-defeating underlying...
The most important factor of successful totalitarian societies is the loyalty and allegiance to the government and/or the leader of the society. The government creates an atmosphere, which convinces people that everything is normal and the government is always right to receive their loyalty and respect. After loyalty is achieved, it is easy to manipulate the people. In Anthem there are many transgressions, which no member of the society must commit. Most of the members of that society stay loyal to the government, except Equality 7-2521. Even though this happens in the beginning it has been presented that the children are separated from their biological parents and lead a life of their own under the care of the government. This proves to be us...
There was also a Kingdom called Mali that broke off from the Ghana Empire. At this time they had embraced the religion of Islam and had been under the great rule of Mansa Musa. This empire had the job of protecting the caravans or shipments carrying the goods, so that they can trade. They helped towards the function of trade so that both the importer and exporter gained something. In document 3 it explains how their wealth was great because of their trade. The document also talks about the fact that they had exhibited the characteristics of an advanced divination like sufficient food to feed its people, a strong army equipped with advanced weapons and income derived from taxes. Even though the Mali Empire had wealth there was very little corruption if there was with the ruler. He did not go mad with power but he was generous. In document four it states they there was no person who did not receive a sum of gold from him.
Kurt Vonnegut’s fictional novel “Cat’s Cradle”, indirectly explores issues that parallels into topics such as religion, scientific/technological advancements, political power and much more. Vonnegut’s novel is narrated by a character named Jonah (John). He, Jonah, sets out to write an anthropological book based off of what key people were doing on the day that the atomic bomb was dropped on Hiroshima. Throughout Vonnegut’s novel it can clearly represents how a writer can become a very destructive person to society. As for this novel, it shows through the uses of parallels that a writer can become a very destructive person to society, these parallels are reflects to real world issues throughout his novel to show this claim, that a writer too can be a destructive person to society.
Oscar Wilde, an acclaimed Irish Poet, novelist, dramatist and critic once aptly commented, “Men become old, but they never become good”. The philosophical aspect of this quote relies on the basis that human beings are inherently malevolent. Through his pessimistic perspective, Wilde clearly captures the ill-disposed mindset of mankind. Moreover, there are various deductive arguments that discredit the optimistic depiction of human nature. One of the prime examples can be found in Kurt Vonnegut’s literature. In Kurt Vonnegut’s Cat's Cradle, through the illustration of his characters, the author symbolizes the four elements of human fallibility.
Vonnegut and Jackson, through the use of well written short stories, have managed to address concerning issues in today’s societies. Through the use of Harrison Bergeron Kurt Vonnegut was able to address the growing issue of equality, this is a very important issue as many people in modern societies view the idea of equality to be incredible. Shirley Jackson through The Lottery addressed the concerning issue of societies blindly following religions and traditions due to superstitions and the unwillingness to change. These dystopian texts demonstrate the inevitable outcome these problems will eventually cause.
But what really forces Vonnegut to impose his presence on the text is his complete inability to remove himself at all from the act of communication at the core of any work of literature. He revels in that involvement. He has mentioned his desire, what he implies is a universal need of all human beings, for some "soul-deep fun." He uses this term as a synonym for greatness. And this has lead to some nasty comments in fiction workshops about stories that I've written: complaints of flat characters, cartoonish plotlines, non-directed criticism, overall pessimism and over-sentimentality for all things lowbrow. Needless to say, sometimes I feel, to varying degrees of pretension, like Kurt Vonnegut, Jr.
Cat's Cradle is, "Vonnegut's most highly praised novel. Filled with humor and unforgettable characters, this apocalyptic story tells of Earth's ultimate end, and presents a vision of the future that is both darkly fantastic and funny, as Vonnegut weaves a satirical commentary on modern man and his madness" (Barnes and Noble n.pag). In Cat's Cradle, Kurt Vonnegut uses satire as a vehicle for threatened self-destruction when he designs the government of San Lorenzo. In addition, the Bokonists practice of Boko-maru, and if the world is going to end in total self destruction and ruin, then people will die, no matter how good people are and what religion people believe.
Slaughterhouse Five is not a book that should be glanced over and discarded away like a dirty rag. Slaughterhouse Five is a book that should be carefully analyzed and be seen as an inspiration to further improve the well-being of mankind. Vonnegut makes it clear that an easy way to improve mankind is to see war not as a place where legends are born, but rather, an event to be avoided. Intelligent readers and critics alike should recognize Vonnegut’s work and see to it that they make an effort to understand the complexities behind the human condition that lead us to war.
Many people grow up in loving families and cannot imagine not having their parents and siblings around, but each year, 18,000 or more American born babies are put up for adoption (Newlin Carney). That means at least 18,000 children face the harsh truth of maybe not having a family to grow up in. Childhood is a very important part of one’s life and helps shape who one is. These children that are eligible to be adopted just need loving parents, good homes, and stability. And who is to say the high price of adopting is not ho...
The Mongol and the Mali Empires differ in their rise with the use of certain methods towards conquering. Geographic locations play an enormous role in the rise of both these magnificent empires. In the Mali empire, Islam was prevalent unlike the Mongol Empire where everyone was allowed to practice their own religion. Another difference would be the methods by which they arose. Although warfare existed within the Mali empire, Mali arose by peaceful methods. However, the Mongol empire attacked states which were already established. If people ...
Kurt Vonnegut’s Cat’s Cradle chronicles the wanderings of a writer named John. The book, stylized as if written by John himself, tells John’s perspective of the events that lead to the end of the world at the hands of a dangerous substance named ice-nine. Initially hoping to write a book about the invention of the nuclear bomb, John instead encounters many peculiar characters, including satirical representations of the society that Vonnegut perceived around him. In his writings, John frequently details his personal set of beliefs: a religion named Bokononism. Originating from the small island nation of San Lorenzo, Bokononism is a religion practiced by a large amount of characters in the book. Unlike other religions, Bokononism is practiced very differently and contains many unorthodox beliefs. Rather than worshiping God, Bokononists are known to hold only one thing sacred -- man. The unusual beliefs that Bokononists hold may seem strange to outsiders, but as the book develops readers begin to understand more and more of what the tenets of Bokononism are, much in the same way John does throughout the story. The argument that Vonnegut presents in Cat’s Cradle is that Bokononism is the ideal tool for satisfying people’s spiritual and existential needs. Because of this,
It is our responsibility as human beings to set our priorities straight and put the needs of our citizens first. According to Homeless is Serious, “homelessness should be a national emergency since it 's affecting many people.” (Orr 24) The United States Government should take a more active approach in eradicating hunger and homelessness and do like Orr states and make homelessness a national emergency. We as a society are not doing enough and the “United States Government is doing the least. We need to put ourselves in their shoes and stop being ignorant. We must take action and treat them with compassion like they 're a part of our family. (Roleff.