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The Real Meaning Of Heroism
Kleos greek mythology
Importance of heroism
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Throughout Greek history and mythology, the greatest heroes have been driven by the desire to gain heroic glory. For them, kleos served as a fundamental indicator of their personal value. A warrior’s worth was defined by how they were viewed and discussed by their peers. Personal glory was more important than life itself. Warriors would rather die young with renown than live a long life of little consequence. However, once they reached the underworld, many found their struggle for kleos by way of personal gain never earned them what they desired. True glory goes beyond an individual’s accomplishments and lives on after their death through their posterity as demonstrated by Agamemnon and Achilles who, upon being visited by Odysseus in the underworld, inquire after the …show more content…
Both men appear distraught and heartbroken. Although Agamemnon sails home a hero after the war, he returned home only to die disgracefully at the hands of his scheming wife who even “lacked the heart to seal my(Agamemnon’s) eyes with her hand or close my(Agamemnon’s) jaw”(Od.11.482-3). Achilles, on the other hand, never sailed home but instead dies a noble death on the battlefield. In Odysseus’s eyes “there’s no man in the world more blest than you (Achilles)”(Od.11.548). Agamemnon died a disgrace and Achilles died a hero, yet both desire the same information in the afterlife. While on earth they fought and strove to die a noble death for themselves when in reality the only fulfilling glory was the knowledge that they left a legacy behind. When given the chance, both men ask about their sons. Agamemnon requests information from Odysseus saying “Come, tell me this and be precise. Have you heard news of my son?”(Od.11.519-20). Unfortunately for Agamemnon, Odysseus was unable to give him any information concerning his son and leaves him grief stricken and heartsick. Achilles was more fortunate when he
Achilles, son of Thetis, also had divine blood flowing through his veins. He, however, was well aware of his mortality, as he chose a shortened lifespan full of glory over a longer, non-glorious life. "Alas, that you should be at once short of life and long of sorrow above your peers," exclaims his mother. (Butler, I). Despite accepting his mortality, Achilles, like Gilgamesh, was blessed with unequaled strength and skill as t...
The Trojan War veterans of The Odyssey succeeded in defeating their enemies on the battlefield. The end of combat did not mean relief from burdens for them. War is cruel, but in it these men see a glory they cannot find outside. Achilleus’ death in war is treated with ceremony and respect. Agamemnon, having survived that same war, dies a pitiful death and Klytaimestra “was so hard that her hands would not/ press shut [his] eyes and mouth though [he] was going to Hades” (XI, 425-426). Dying at home meant being denied even simple acts of dignity. Reflecting back on it Hades, Agamemnon characterizes the veteran’s struggles when he asks, “What pleasure was there for me when I had wound up the fighting?” (XXIV, 95).
Odysseus and Agamemnon are heroes who fought side by side to take down the city of Troy during the Trojan War. In Homer’s The Odyssey, why is Agamemnon slaughtered when he arrives home while Odysseus returns to find his loved ones still waiting for him? The reasons for the heroes’ differing fates are the nature of their homecoming and the loyalty of their wives.
While dignity, pride, honor, glory, fame, and revenge are still important in today’s society, these conditions are not nearly as important as they once were. People of modern times still seek fame to the same degree that the characters in The Iliad once did, but our means of receiving it have changed. In the times of The Iliad, lasting fame was more valuable to a person because they considered their name all that was left behind of them when they journeyed to the underworld. Today, we have more means of being remembered once we pass, such as pictures and even school records. In Homer’s era, warriors dreamed of eternal fame through rhapsodes’ retelling of their splendor on the battlefield. Instead of gaining fame through battle, people of today would attempt to become famous through a talent like singing or athleticism. We do not seek fame for our name to be carried once we die, but most of us would rather enjoy the fame we gather within our lifetimes. The characters in The Iliad are proof to this idea of legacy through fame. Hector speaks not of his fame, but his son’s fame when he says, “Then one day may someone say of him as he returns from war ‘He is better far off than his father’!” (137). I think our definition of fame has shifted since the years of Homer, and so has our techniques to obtain it. Today’s definition of fame is more superficial. According to Debra Shigley, J.D., there is a formula to achieve fame (Shigley, 2011). First, one must package his or her expertise with personal branding. Then, he or she uses publicity to become visible. Last, it is necessary to sell the original expertise at a significant price. While people of early times were concerned with fame that made them immortal, modern people are more concer...
Throughout the Iliad, heroic characters make decisions based on a specific set of principles, which are referred to as the “code of honor.” The heroic code that Homer presents to readers is easy to recognize because the heroic code is the cause for many of the events that take place, but many of the characters have different perceptions of how highly the code should be regarded. Hector, the greatest of the Trojan warriors, begins the poem as a model for a hero. His dedication and firm belief in the code of honor is described many times throughout the course of the Iliad. As a reward for heroic traits in battle, prizes were sometimes awarded to victors of war. In Book 1 Achilles receives Chryseis as a prize and a symbol of honor. Heroism had its rewards and its setbacks which ultimately was the backbone of the Illiad in the case of Achilles prize. Hector, arguably the greatest Trojan warrior or even the bravest of the Homeric heroes is very fierce and fights for what he believes is his destiny. In book VI Hector expresses his bravery when Andromache pleads with Hector not to fight when Hector says, “But I would die of shame to face the men of Troy and the Trojan woman trailing their long robes if I would shrink from battle now, a coward. Nor does the sprit urge me on that way. I’ve learned it all too well. To stand up bravely, always to fight in the front ranks of Trojan soldiers, winning my father great glory, glory for myself” (VI, 387).
The notion of personal honor is prevalent throughout the Iliad. The honor of every person in Homeric culture was important, but to the hero, his honor was paramount. He could not endure insults, and he felt that he had to protect his reputation — even unto death. The hero 's duty was to fight, and the only way he had of gaining glory and immortality was through heroic action on the battlefield; thus, he continually prepared his life for the life-and-death risks of battle. The Homeric hero believed that men had to stand together in battle; men had to respect each other; and they had to refrain from excessive cruelty. This last condition was critically important for the Homeric hero. He loathed deliberate acts of cruelty and injustice. If he were ready to kill a victim, he believed that he should do it quickly; he was not to mutilate him, as Achilles does with Hektor 's body. By following this code, a hero gained a sense of dignity and a reputation for honor that would ensure his place in the social memory of his community.
Homer’s moral exemplars in the heroic tragedy, The Iliad, can be analyzed to further understand warrior ethics. Agamemnon, a powerful warrior king, was proud and arrogant. These qualities made him an excellent warrior and the Greeks respected him. However, Agamemnon demonstrated excess pride and arrogance, as well as stubbornness. The Greeks believed that people must face their destiny with pride and nobility.
Agamemnon tries to use Achilles rage and fury to get him to give up and retreat back to the army he left. Even though Achilles felt rage and sorrow, he keeps to his word. He wants to obey Athena’s orders of to not fight back. Although he is sad, he will not let Agamemnon’s threat get to his
The Ancient Greeks admired their heroes and tried to learn from both their achievements and their mistakes. They believed that most great leaders and warriors followed a predictable behavior cycle, which often ended tragically. In Homer’s epic poem, The Iliad, Achilles is a great warrior who traces the stages of the behavior cycle twice, from arete to hubris to ate and then to nemesis. Achilles is a highly skilled warrior and a great leader who becomes a narcissist and an arrogant person, which leads to selfish and childish behavior resulting in the death of his best friend. Following Patroclus’ death, Achilles repeats the behavior cycle by regaining his courage and motivation, and goes back to battle against Hector. The pride he feels in killing Hector and his overpowering hatred for him, leads Achilles to another bad decision: disrespecting the body of his enemy. This foolish choice leads directly to Achilles death. Although The Iliad is mainly known as a story about the Trojan War, it is understood as a story about Achilles and his struggle to be a hero.
Throughout the Iliad, Homer portraits the extent to which honor plays a role in the lives of Greeks and the manner in which they are willing to sacrifice in order to reach their goals. The Iliad is set during the Trojan War, a particularly long and bloody war, fought not over boundary disagreements, and not over political conflicts, and not to protect the nation. Rather, it was a war fought to defend the personal honor. The possession of women was important to a man’s standing and honor. Paris’ theft of Helen struck a huge blow to the honor of Menelaus and becomes the initial cause of the Trojan War. Consequently, Menelaus, the Spartan ruler, called upon his brother Agamemnon to gather the Greek forces to launch the war against Paris demanding the return of Helen and reinstating the honor for the king. The war lasted for ten years and cost innumerable Greeks’ lives and brought incurable pain upon their families. To Greek heroes, honor is more important than their life as much as that life would be meaningless without it, and they even willingly sacrifice their lives in order...
In The Iliad, written in a 3rd person omniscient point of view, Homer gives a very serious account of the tenth and last year of the Trojan War. It was in Homer's account that the very idea of becoming a legendary hero reached its pinnacle; the choice of the better hero was not decided on the events they participated in, but rather by their characteristics. The ancient Greeks had strict criteria for individuals to follow if they were to be seen as heroes. Above all, a man needed to be a skilled warrior, but this was not the only requirement. To be a hero, a warrior had to respect authority, both governmental and religious. The Greeks gave heroes no room for pride. These men were to be modest, not only giving credit to their culture and the gods for any great deeds they had done, but also accepting everything that happened as Fate, not scenarios they had created for themselves. In other words, they did not make themselves what they were; rather, they had been predestined to become it. The final requirement of being a hero was coolness. Heroes were not permitted to be blinded by rage or have mood swings. In The Iliad, two Greeks are presented to the reader as heroes. They are Achilles and Diomedes. Although they are both good contenders for the title of hero, Diomedes is by far the better of the two. Diomedes is one of the finest and bravest of the Greek warriors. He is respectful to all authority figures and has little or no pride. Always wise and reasonable, he may be the vision of the perfect nobleman.
The world that Homer shows in the Iliad is a violent one, where war is not only a means of gaining wealth, but also the arena in which a man demonstrates his worth. The Greek army gathered in front of the walls of Troy exhibits the weaknesses and strengths of the Homeric world. Greece is not one nation, and the army of Greeks mirrors this. It is a collection of small city-states with a common culture and a common language, capable of coming together for a great enterprise, but also capable of being driven apart by petty squabbling. The common culture is based on acceptance of characteristics seen as virtuous: xeineia, or hospitality; agathos, the successful warrior; oikos, which means from noble birth; keleos, glory; pine, honor, which is a central motif throughout the Iliad; and finally, the ultimate virtue of arête, which stands for goodness or excellence and encompasses the other virtues. For Homer, a good man must be of noble family, strong, brave in battle, and wealthy. Earthly possessions show that a man has initiative and has the esteem of others. But the most important qualification to be considered a good man is honor, because honor is gained, not born into.
Odysseus, known as an iconic Greek king and warrior of Ithaca, has all of the traits that a mighty king would have. His tale and reputation are one that would continue to live on long after his passing. This fame and reputation is known as kleos. Kleos, in Greek, means renown or honor, it symbolizes what you hear about someone through another person. Kleos is a common theme in Homer 's epic, the Odyssey, the main example being that of Odysseus and his son Telemachus, who is concerned that his father may have died a pathetic and pitiable death at sea rather than a reputable and gracious one in battle. Kleos has proven to be very important to Odysseus time and time again. From the way he is introduced, to his actions, to the way he is viewed
An analysis of The Iliad and The Odyssey show us that Achilles and Odysseus do have several qualities in common, but that they also have numerous makings that show the differences between the two epic heroes. Both of these men are very violent and kill in very vicious was, they are also very emotionally immature, and finally both Achilles and Odysseus are favored by Athena. With all those features in common they also have several things that make themselves stand out from each other. First off, their mindset is very different. Achilles is very linear minded; he doesn’t beat around the bush and gets straight to the point of why he wants to fight. On the other hand, Odysseus is much more deceptive and cunning; he is very strategic and is almost more powerful with how he makes you think and act towards him. Next, their reasons for fighting are very different. Achilles is fighting because it’s his destiny and it’s what he has to do, Odysseus is fighting to get home to his family whom he hasn’t seen in several years. Finally, their homecomings make these two characters very different. Achilles never does get a homecoming, he dies at the walls of Troy as he is fighting. Odysseus, in contrast does end up coming home to his wife and son, that is, after he fights off the suitors that
The two leader’s characteristics unfold where it seems as though Agamemnon cares more about power and wants something that was supposed to be given to him whereas Achilles is way more likely to choose honour over anything because at the end of the Iliad Achilles did not take the death of his dear friend Patroclus and he was not happy when his friend passed away and found out who did it. Agamemnon views his honour is greater than any army, but Achilles states “wrapped in shamelessness, with your mind forever on profit” (Homer, Iliad 1.149) proving how Agamemnon seems to always think about himself before others . The only aspect that these two leaders agree on is that honour can be received through women. They believe honour can be received through women because it is a sign of power and status. Agamemnon goes out of his way to ask for Brisesis because the lady that he received in war Chryseis was taken away. Honour was a very important factor for both of these men as they made sure that their one source of honour through a maiden was not