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Literature on discrimination
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Banana Yoshimoto’s Kitchen explores the mistreatment of LGBT+ (Lesbian, Gay, Bisexual, Transgender and more) people often seen in Japanese culture, especially in the 20th century. In Japan, being part of the LGBT+ community is frowned upon and sometimes ridiculed, leading to a feeling of intolerance within the culture. One of the main devices that Yoshimoto implements in her novella is dysphemism – the use of offensive phrases, even if its not meant in an offensive way – which shows how the negative treatment of LGBT people is normalized in Japanese culture. Understanding the attitudes towards the community, especially in Japan, allows for the understanding of Yoshimoto’s novella.Yoshimoto first introduces the idea of the LGBT+ community in her novella on page 13, “-she’s a …show more content…
Finally, Yoshimoto portrays how the negative effects of the treatment of those in the LGBT+ community can affect the people around them with the use of caesura, hyperbole, and metonymy. An example of this displays on page 45 when Yuichi says: “My mother … or, uh, father, I should say, was killed.” Yoshimoto uses a caesura here to reveal to the reader a reluctance within Yuichi, demonstrating his sadness surrounding the death of Eriko, showing how the poor treatment of those not conforming to society trickles into the emotions of their loved ones. Furthermore, Yoshimoto implements this to clarify Yuichi’s emotions and why he distanced himself from Mikage as a coping mechanism. Yoshimoto also includes Mikage’s reaction to Yuichi’s news in the quote, “I felt like my insides had been gouged out.” (Yoshimoto 45) This use of a hyperbole reveals to the reader that Mikage feels physically bad after learning that Eriko died, thus explaining how Yoshimoto implements the poor treatment of those not conforming to society can find its way into the emotions of their loved
Through description, the author indicates the nature of LGBT+ culture and its various aspects, contrastingly peaceful in the love it represents and fearful in light of the recent Pulse shooting. Details about the, “bitter black coffee [the narrator had] just enjoyed twist[ing] and churn[ing] in [her] stomach,” after receiving news of the Pulse shooting at an LGBT nightclub provides the audience with insight into the narrator’s grief and fear through the usage of terms such as “bitter,” “twisting,” and “churning.” However, descriptions of the
... methods that all rely on pathos. Nikiforuk’s article successfully grabs the reader’s attention and emotion from the beginning and maintains it throughout the text by his skillful use of rhetorical strategies.
Taste, which is, after all, the insecurity of the middle class, became the homosexual's licentiate to challenge the rule of nature,” (Rodriguez 124). This stereotype communicates to the general public that homosexuality or the ones that fall in the boxes of LGBTQ (and more) are the individuals that have taste in fashion, makeup, food, home decor, etc., also even by claiming to be something out of heterosexuality disrupted the laws of nature which is smart for Rodriguez to input in Late Victorians. In addition, the use of symbolism in Rodriguez’s essay regarding homosexuality is portrayed as a home. The Victorian houses that were built for middle-class individuals, which were being claimed by homosexual men to live in, marry, or start a family in, in San Francisco. The portrayal of home as a place of comfort, safety, and family were things that homosexual men (or women), and anything in between craved for in mortality like heterosexual beings. Apart from the symbolism, I noticed that Rodriguez liked metaphors, anaphora, hyperbole, and repetition in his
Throughout the story the author discusses how Toyo-o’s father and bigger brother scorn him for his irresponsibility and laziness, since he fails to take up any responsibility to help with the family business. This shows that, in the Japanese culture, a man is...
The first people introduced are a couple, Agustin and Marcelo, that has been well established in Chicago, Illinois. Marcelo explained his struggle of being both gay and staying catholic because as a kid he prayed to god for a miracle to change him to be “normal”. Marcelo has accepted himself and continues to practice the religion even though Catholicism prohibits being gay. Another man named David described being teased in his school career for kissing another boy in the third grade because of his sexuality. He moved to New York City to get away from his childhood and to finally be happy in a place where he isn’t judged. This homophobia from young kids instigates violence in school that is learned from parents and from the community of others. The last person introduced in the film was a man who transitioned to be a woman that was rejected by her family and had to move out of her home for coming home with hair extensions. This form of violence caused Gabriela to abuse drugs and alcohol to deal with the pain of rejection. These three examples show how people have overcome the cultural normality, but have experienced all sorts of different
The paragraph above does show how the readers’ emotions are in turmoil because of the sort of double standard created when the story is t...
... middle of paper ... ... The two characters give a sense of despair by their appearances. Yet in the passage above, the reader is made aware that their immense agony is only for themselves and not for what they have done.
In the graphic novel Fun Home, by Allison Bechdel, sexual self-discovery plays a critical role in the development of the main character, Allison Bechdel herself; furthermore, Bechdel depicts the plethora of factors that are pivotal in the shaping of who she is before, during and after her sexual self-development. Bechdel’s anguish and pain begins with all of her accounts that she encountered at home, with her respective family member – most importantly her father – at school, and the community she grew up within. Bechdel’s arduous process of her queer sexual self-development is throughout the novel as complex as her subjectivity itself. Main points highlight the difficulties behind which are all mostly focused on the dynamics between her and her father. Throughout the novel, she spotlights many accounts where she felt lost and ashamed of her coming out and having the proper courage to express this to her parents. Many events and factors contributed to this development that many seem to fear.
Emotional discomfort can sometimes be perceived as mental instability. A person may look, act, or feel insane, when in truth they are just very uncomfortable in their own skin. The narrator has a genuinely difficult decision to make which far outside his comfort zone. He is choosing between a woman who has been like a mother to him and much needed job that he feels he may enjoy. This choice is tearing him apart from the inside out. From the ringing noises that interrupt his every thought to the skin he is scraping off. The author uses diction, syntax, and extended metaphors to express the complete and utter discomfort of the narrator, both physically and emotionally.
... her true feelings with her sister, or talking to her husband or reaching out to other sources of help to address her marital repressed life, she would not have to dread living with her husband. “It was only yesterday she had thought with a shudder that life might be long” (Chopin 262). Her meaning for life would not have to mean death to her husband. In conclusion, her lack of self assertion, courage and strong will to address her repressed life made her look at life and death in a different perspective. When in fact there is no need to die to experience liberation while she could have lived a full life to experience it with her husband by her side.
Ha Jin is a very talented writer. He uses first person narrative, setting, and personal appeal to show his readers that cruelty and judgment against homosexuals is not needed in today’s society. He uses these three things to show that the criticism in this book is taken to an extreme. These aspects along with many others create a story that readers are not only interested in, but can relate to as well.
This battle causes for him to look deep within because in the end he feels that it is a crime to desire being a male when his orientation leads him to believe
Since its establishment, surrealist media has been able to capture our attention with its abstract thought provoking nature. It began with literature and spread to all other forms of expression across the globe. Although it had gained such renown, it wasn’t until The Second Bakery Attack was released in a collection of short stories by Haruki Murakami that surrealist literature arrived in Japan. The Second Bakery Attack stood out above all other literary releases of its time, receiving universally positive reviews and revolutionizing the way Japan viewed literature. The story is set in modern times, revolving around a newlywed couple who awake one night with a strange and powerful hunger. The narrator is the husband, speaking in the first person, he dictates his thoughts on the events as they unfold. The couple soon set out on a mission to rob a bakery in order to break their “curse” of hunger. Throughout the story, strange situations arise, which the husband convinces himself are normal aspects of married life. In order to clarify the husband’s feeling towards his wife, Murakami uses a vivid, metaphoric image of a volcano beneath the sea. By using a unique and original postmodern surrealist style and descriptive imagery in the short story The Second Bakery Attack, Haruki Murakami was able to give birth to a new era of surrealist literature in Japan. This originality served to break away from the realism of the traditional Japanese I-novel and appeal to the Japanese people of the time who desired literature with more of a western approach.
Correspondingly, Kristoff implements the use of Pathos in the passage through a series of complex and vivid hardships that his fellow peer, Rick Goff, encounters. Kristof writes in the passage “His three siblings and he were raised by a grandmother, but money was tight. The children held jobs, churned the family cow’s milk into butter, and survived on what they could hunt and fish, without much regard for laws against poaching”. The privation that Goff is faced with presents itself to the audience in a manner of despondency and despair and allows for the audience to feel a sense of remorse and guilt for the repugnant lifestyle in which Goff lived. The utilization of Pathos is quite evident within the passage and allows one to look through the scope of poverty and hardship with the literary strategies that Kristof
Yoshimoto includes this to create a basis for the presence of the LGBT+ community in her novella, which demonstrates the non-conformity to Japanese culture. In Japanese culture, the LGBT+ community demonstrates a non-conformity to culture because it seems uncommon, due to the overwhelming majority that does not resonate in the community. Yoshimoto implements situational irony in order to create a foundation for conflict that will arise later, due to Eriko’s non-conformity to Japanese culture. Still on page 13, Yoshimoto details Mikage’s response, “I just stared at him in wide-eyed silence.” (Yoshimoto 13)