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“Nothing, my lord” (1.1.87).
At the core of Shakespeare’s King Lear lies a void and silence that sparks the end of a kingdom as well as the beginning of a thunderous storm and a poetic and cathartic outburst. Although Cordelia’s “Nothing” has been used as an evidence to suggest that the play is a study of nihilism, the concept of “nothing” with its different meanings throughout the play was never treated as a subject by itself. In fact, a nihilistic reading only will underestimate the most important factor that drives the characters to their end: blindness to the concept of “nothing,” blindness to the truth. Shakespeare does not just mention nothingness and its paradoxes but also gives them a central and complex role in the movement of the plot. In the structure of the play nothingness emerges as an omnipresent metaphysical threat and flawed conception of “nothingness” blinds King Lear and Gloucester to the reality of the world they live in and eventually brings about their tragic end.
The dramatic value of King Lear’s philosophical flaw about the concept of nothingness is evident in the first scene of the play where Lear begins to diminish himself by taking off his crown. Goneril and Regan take on a rhetoric contest, as they must try to express the greatest possible love for their father in order to receive the largest part of the kingdom. They respond by presenting their love with paradoxes of non-being -- saying what their love is not, rather than what it is -- to suggest the illusion of unbounded love for Lear, exploiting his blindness to the fact that their hyperbolic language full of comparisons and superlatives (“Dearer than eyesight, space, and liberty” 1.1.62) actually mean nothing. Cordelia, on the contrary, does ...
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...” appears in the bigger picture of the play. There is almost no political life; Goneril and Regan scheme only against Lear; social life of the people beyond the castle is absent; no arts and sciences beyond the fool’s songs; and no romantic love except a very short scene where France recognizes Cordelia. The play chronicles a tragic vacuum where the reader witnesses the inevitable downfall of the characters. However, in the end, Shakespeare is not completely hopeless. It’s only his characters that fail to see the importance of “nothingness” – the simple truth – and lead to their own downfalls. Nothing comes out of nothing but so does everything. Nonmaterial, spiritual wholeness seems possible only from nothingness, and humankind is all and nothing. Edgar seems to understand this and at the end he emerges as the King of England. But what has Lear learned? Nothing.
The title of Shakespeare’s Much Ado About Nothing has sparked scholarly debates about its meaning for centuries. Some say it is a play on the term “noting”, revolving around the theme of all sorts of deceptions by all sorts of appearances (Rossiter 163). Others claim it has more to do with everyone making a fuss about things that turn out to be false, therefore, nothing (Vaughn 102). Regardless of these speculations, there is something rather profound going on in the play that is worth making a big deal about: four characters in the play learn about love, and eventually, how to love.
Through Lear, Shakespeare expertly portrays the inevitability of human suffering. The “little nothings,” seemingly insignificant choices that Lear makes over the course of the play, inevitably evolve into unstoppable forces that change Lear’s life for the worse. He falls for Goneril’s and Regan’s flattery and his pride turns him away from Cordelia’s unembellished affection. He is constantly advised by Kent and the Fool to avoid such choices, but his stubborn hubris prevents him from seeing the wisdom hidden in the Fool’s words: “Prithee, tell him, so much the rent of his land comes to: he will not believe a fool” (Shakespeare 21). This leads to Lear’s eventual “unburdening,” as foreshadowed in Act I. This unburdening is exacerbated by his failure to recognize and learn from his initial mistakes until it is too late. Lear’s lack of recognition is, in part, explained by his belief in a predestined life controlled completely by the gods: “It is the stars, the stars above us govern our conditions” (Shakespeare 101). The elder characters in King Lear pin their various sufferings on the will of...
Lear's dialogue with Cordelia on "nothing" introduces yet another theme in the play's imagery, echoing, among other scenes, some of his later conversations with the Fool (I.iv.130 "Can you make no use of nothing, nuncle?") and others. Indeed, King Lear is, in many ways, about "nothing." Regan and Goneril seem to offer much in the beginning, but after whittling down the number of Lear's knights, they leave him with nothing, and in the end their "natural" affection comes to nothing as well. Lear is progressively brought to nothing, stripped of everything -- kingdom, knights, dignity, sanity, clothes, his last loving daughter, and finally life itself.
With its entangled double plots and eloquent use of words, Much Ado About Nothing is a story that has the ability to entertain the masses both young and old. Shakespeare’s use of figurative language along with situation creates such vivid imagery for which carries the drama from beginning to end. For example, when we look at Act 1 Scene 1 of the play ...
Lear, like any king, Pagan or otherwise, would have been seen as the godhead on earth and therefore a man of exceptional power who implemented the gods' will on earth. Such a figurehead should surely command absolute respect and obedience. Yet Cordelia displeases her father, and Goneril's and Regan's actions following Lear's abdication can only be described as shocking, even to a contemporary and more liberal-minded audience. Act one, scene one represents the first emergence of filial disobedience, starting with Lear's vanity demanding that his daughters say how much they love him in a meaningless ceremony. Cordelia, his youngest and favourite daughter, will not be drawn into this.
Lear’s lack of personal identity becomes painfully clear when he criticizes Goneril and asks, “Does any here know me?” (I.iv. 231). Lear relies on external sources to tell him who he is. It is Lear’s inability to separate himself from the crown that led to his undeveloped personal identity. In answer to his question, the fool provides the answer: “Lear’s shadow” (I.iv. 234). Lear’s identity as king is all he has ever known. Without the title he is nothing but an empty shell with no internal substance. Lear forgot to form an identity for not just Lear the king, but Lear the man. Lear is only able to find his personal identity when he meets Cordelia and says, “I am a very foolish fond old man” (IV.vii.69). Lear has given himself an identity beyond that of a king and it is not a description of vanity, but of truth and experience. Lear has gained an identity for
Shakespeare's King Lear is a play which shows the consequences of one man's decisions. The audience follows the main character, Lear, as he makes decisions that disrupt order in his Kingdom. When Lear surrenders all his power and land to his daughters as a reward for their demonstration of love towards him, the breakdown on order in evident. Lear's first mistake is to divide his Kingdom into three parts. A Kingdom is run best under one ruler as only one decision is made without contradiction. Another indication that order is disrupted is the separation of Lear's family. Lear's inability to control his anger causes him to banish his youngest daughter, Cordelia, and loyal servant, Kent. This foolish act causes Lear to become vulnerable to his other two daughters as they conspire against him. Lastly, the transfer of power from Lear to his eldest and middle daughter, Goneril and Regan, reveals disorder as a result of the division of the Kingdom. A Kingdom without order is a Kingdom in chaos. When order is disrupted in King Lear, the audience witnesses chaotic events that Lear endures, eventually learning who truly loves him.
When Lear tells Gloucester “A man may see how this world /goes with no eyes” (4.6.146-47) he displays both of their misfortunes, but it is too late to prevent ultimate tragedy. Shakespeare proposes that their tragic saga is a mere game to the heavens. “As flies to wanton boys, are we to th’ gods,/They kill us for their sport” (4.1.37-38). This line generalizes the overall simplicity behind the tragedy of King Lear. Even though Gloucester and Lear made terrible, fatal errors the reader feels at the end as if it is intended to be their destiny.
Quite literally, the term “nothing” tends to not hold any value to us. But Shakespeare’s King Lear, offers a contrasting interpretation of the concept of “nothingness.” Shakespeare uses the imagery of emptiness to represent the inherent value of absolutely nothing, as characters are reduced to destitution and great loss to realize the true meaning of humanity. The use of the term “nothing” in the play, often refers to or prefaces a character’s complete loss of everything in their life, diminishing them to absolutely nothing. Ironically, this occurs when characters are so insecure about losing something, like wealth or power, that they reject the value of nothingness and, in doing so, end up losing everything. In Lear’s case, he loses not only
In Shakespeare's “King Lear”, the tragic hero is brought down, like all tragic heroes, by one fatal flaw; in this case it is pride, as well as foolishness. It is the King's arrogant demand for absolute love and, what's more, protestations of such from the daughter who truly loves him the most, that sets the stage for his downfall. Cordelia, can be seen as Lear’s one true love, and her love and loyalty go not only beyond that of her sisters but beyond words, thus enraging the proud King Lear whose response is: "Let pride, which she calls plainness, marry her". Here, Lear's pride is emphasized as he indulges in the common trend of despising in others what one is most embarrassed of oneself.
Lear’s lack of self-knowledge in the beginning of the play is of devastating consequences. In the first scene we see the strongest statement reflecting a lack of self-knowledge. In order to divide up his kingdom, with the biggest piece in the middle of it going to Cordelia, with her husband to be. King Lear thinks of a sophisticated plan. He arranges a public ‘contest of love’ between his daughters, and whomever declares to loves him most, gets the most land. Thinking, his favourite daughter Cordelia will declare to love him the most. With this plan King Lear is trying to avoid his land from falling apart, and through this contest thinks he will get the public support, for the plan, he needs.
Tragedies are dominated by contrasts and conflicts between various entities such as, good and evil, legitimate and illegitimate, appearance and reality and so on. Another contrast is between wisdom and foolishness. If one associates foolishness with madmen and fools one will be surprised to find that in a tragedy such as King Lear this is not the case. Shakespeare portrays, the sane characters such as Kent and Cordelia as fools by virtue of loyalty, love and their willingness to speak the truth. On the otherhand, the Madman, Tom o’Bedlam and the fool are depicted as the true figures of wisdom. Moreover mirroring all this is King Lear’s transition from foolish behaviour through madness achieving wisdom.
In acceptance of helplessness, the characters ironically experience growth, joy, and hope. If the world of Lear is chaotic, painful, and alien, it also stimulates growth. The king with no kingdom discovers the superficial authority that was his kingship, and understood “They flatter’d me like a dog...they told me I was everything. ‘Tis a lie” (Shakespeare IV. vi. 96-105). When Lear had finally accepted his inability to change a situation, he looks upon his life with a new-found wisdom. Lear’s progress to acceptance is also marked by the shift of dependence from evil children to good, from Regan and Goneril to Cordelia. The schematic character groupings of good and evil invites us to see the children on a metaphorically level of shifting stages. When Lear is reunited with Cordelia, though he is faced with impending death, he blissfully proclaims “Come, let’s away to prison...so we’ll live / And pray, and sing, and tell old tales, and laugh / At gilded butterflies” (Shakespeare V. iii. 8-19). Lear is, for the first time in the play, truly happy. The King beautifully expresses an idea of acceptance against uncontrollable forces. The prison that Lear speaks of is not a literal one, but rather his response to the approaching end of his life, as it should be for all of us, to pray, to sing, to tell tales, to laugh, to be above the battle of life. Similarity, Gloucester,
Lear's vision is marred by lack of direction in life, poor foresight and his inability to predict the consequences of his actions. He cannot look far enough into the future to see the consequences of his actions. This, in addition to his lack of insight into other people, condemns his relationship with his most beloved daughter, Cordelia. When Lear asks his daughters, who loves him most, he already thinks that Cordelia has the most love for him. However, when Cordelia says: "I love your Majesty according to my bond, no more nor less." (I, i, 94-95) Lear cannot see what these words really mean. Goneril and Regan are only putting on an act. They do not truly love Lear as much as they should. When Cordelia says these words, she has seen her sister's facade, and she does not want to associate her true love with their false love. Lear, however, is fooled by Goneril and Regan into thinking that they love him, while Cordelia does not. This is when Lear first shows a sign of becoming blind to those around him. He snaps and disowns her:
The first flaw in King Lear is his arrogance, which results in the loss of Cordelia and Kent. It is his arrogance in the first scene of the play that causes him to make bad decisions. He expects his favorite, youngest daughter to be the most worthy of his love. His pride makes him expect that Cordelia’s speech to be the one filled with the most love. Unfortunately for King Lear’s pride, Cordelia replies to his inquisition by saying, “I love your majesty/According to my bond and nothing less';(1.1.100-101). Out of pride and anger, Lear banishes Cordelia and splits the kingdom in half to the two evil sisters, Goneril and Regan. This tragic flaw prevents King Lear from seeing the truth because his arrogance overrides his judgement. Lear’s arrogance also causes him to lose his most faithful servan...