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Aristotle essential elements of a tragic hero
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Aristotle's tragic hero theory
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Antigone, by Sophocles, illustrates a character, King Creon, who is willing to give up his own family in order to show his authority. In this selection, it is witness how Antigone goes against her uncle’s laws and his blindness results in unfortunate events. King Creon tries to show the power he has to the city of Thebes, which leads him to make poor decisions. By the time he realizes the mistake he had done, it was too late. Through his stubbornness and arrogance, King Creon ignored reason that led to the deaths of Antigone, Haemon, and his wife Eurydice.
In fact, the first opportunity King Creon had to change his own terrible fate was when he stated his law to deny burial to Polynices. Sophocles demonstrated this by writing, “—a proclamation has forbidden the city to dignify him with burial ... No, he must be left unburied, his corpse carrion for the birds and dogs to tear,” (2.227-230). As stated, King Creon
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compromise his fate when he choose to declare Polynices as a traitor. King Creon was supposed to look after his nephews and nieces, yet he only thought about taking over the throne and had no mercy what so ever. For him it was more important to show the people of Thebes that he was qualified to be King. The power he held made him unaware of the decisions he was making. As a consequence the outcomes for King Creon’s fate were fatal. After King Creon’s decision with Polynices, his pride led to the death of Antigone.
When King Creon became aware that Antigone had buried Polynices body, he was furious. He immediately declared death for Antigone. He wanted to show people that what he would state was to be done and if anyone was willing to go against him they would suffer the consequences. His pride overcame the fact that it was his niece whom he wanted to leave to starve and die. This is shown when, Tiresias, a prophet, proclaims “stubbornness brands you for stupidity – pride is a crime” (Sophocles, 2.1136-1137). This prophet warned King Creon that decisions were going against the Gods and that his fate was eventually going to pay for what he was doing. This prophet tried convincing King Creon to let Antigone free and leave Polynices body to die in peace, but he did not listen to his words. All of his ignorance blind him from reason and left him to believe that only what he thought was right. King Creon wanted to show everyone that he was not weak and that no one was to go against
him. Eventually, King Creon stopped to reflect on all the events that had occur and he realized how ignorant he had been. Though he wanted to amend the choices he had done, it was too late. Seamus Heaney express this by writing, “the wretched king remains behind, widowed and childless,” (par. 3). Therefore, it is revealed that Creon’s loved ones could not stand with him in his arrogance, which led them all to commit suicide. Haemon, Creon’s son, loved Antigone so much that he took his life when he saw her dead. Eurydice also committed suicide after finding out her son was dead. All these deaths fell upon King Creon whose stubbornness led him to commit choices that could have avoided so much death. He wanted to be King, yet he did not have all the qualities to rule Thebes. King Creon could have listen and change the outcomes, yet he wanted everyone to follow him because he had the power to create these laws. In the end he was alone and devastated by his lack of reason. Truly it is showed how King Creon’s inability to comprehend left him abandoned and forever miserable of all the death around him. He became aware of all the arrogance he had and he saw how he compromised his own fate. In the words of Bonnie Honig, she describes King Creon by writing, “He is, he insists, solely responsible for what has happened,” (28). Sophocles leaves King Creon to grief all the deaths of his loved ones. This play expresses morality, with tragic events to show that poor decision can leave to terrible consequences. King Creon decides to not take his life, but instead live the rest of it mourning the opportunities he had to change his fate. King Creon then saw how thinking he was superior than the Gods had its consequences and being humble could had made him a better King.
In the play, Sophocles examines the nature of Antigone and Creon who have two different views about life, and use those views against one another. Antigone who is depicted as the hero represents the value of family. According to Richard Braun, translator of Sophocles Antigone, Antigone’s public heroism is domestically motivated: “never does [Antigone] give a political explanation of her deed; on the contrary, from the start [Antigone] assumes it is her hereditary duty to bury Polynices, and it is from inherited courage that [Antigone] expects to gain the strength required for the task” (8). Essentially, it is Antigone’s strong perception of family values that drive the instinct to disobey Creon’s orders and to willingly challenge the King’s authority to dictate her role in society.
Antigone did the right thing by defileing Creon's strict orders on burying Polynices because the unalterable laws of the gods and our morals are higher than the blasphemous laws of man. Creon gave strict orders not to bury Polynices because he lead a rebellion, which turned to rout, in Thebes against Creon, their omnipotent king. Antigone could not bare to watch her brother become consumed by vultures' talons and dogs. Creon finds out that somebody buried Polynices' body and sent people out to get the person who preformed the burial. Antigone is guilty and although she is to be wed to Creon's son, Haemon. He sentences her to be put in a cave with food and water and let the gods decide what to do with her. He was warned by a blind profit not to do this, but he chooses to anyway, leaving him with a dead son, a dead wife, and self-imposed exile.
In the Antigone, unlike the Oedipus Tyrannus, paradoxically, the hero who is left in agony at the end of the play is not the title role. Instead King Creon, the newly appointed and tyrannical ruler, is left all alone in his empty palace with his wife's corpse in his hands, having just seen the suicide of his son. However, despite this pitiable fate for the character, his actions and behavior earlier in the play leave the final scene evoking more satisfaction than pity at his torment. The way the martyr Antigone went against the King and the city of Thebes was not entirely honorable or without ulterior motives of fulfilling pious concerns but it is difficult to lose sight of the fact that this passionate and pious young woman was condemned to living imprisonment.
Many great rulers have been tempted by the authority of absolute power. In Antigone, by Sophocles, Creon, the Theban king, will do anything in order to earn this absolute power. Creon’s prideful attitude, disregard of the authority of the gods, and failure to listen cause him to fail as a statesman, demonstrating the nature of kingship in Sophocles’s Antigone.
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
In the book Antigone, Creon and Antigone can be considered as the tragic heroes of the play. Antigone is considered the tragic hero because of the characteristics she shows such as her ambition to defeat Creon, Creon shows more of the characteristics clearly. Creon is the king of Thebes. He is also Antigone's uncle. Creon became king after a fight between Eteocles and Polyneices. One may see Creon as a harsh and controlling ruler, but he is not good nor bad because he shows signs of both like when he wanted to give Eteocles a proper burial . Creon is the tragic hero of the Antigone, because of his dominance in society, high rank, tragic flaw; and self-pride.
In Antigone, Creon becomes king of Thebes after Polynices and Eteocles commit fratricide in battle. Antigone commits her ‘crime of reverence(74)' by burying Polynices after a direct order from Creon dictating that everyone leave him on the ground, unburied. Creon first accuses the council of elders of being stupid and old (281) when they suggest that the gods were behind Polynices' burial. After this, he goes on a tirade against men who supposedly were not happy with his leadership and therefore paid off the watchmen to bury the body. Creon blames the watchman of burying the body for money and the watchman tells him that, "It's terrible when false judgment guides the judge (323)."
Antigone utilizes her moral foundations, her religious roots, and the events of her past to form a sophisticated argument. Despite being unable to convince Creon to reverse her punishment, Antigone is able to convince the people of Thebes that she was right in her actions. After Antigone’s death, and the deaths of several others, Creon reflects on this monologue and realizes the honest truth behind Antigone’s actions and words.
...fe as life, but only a life trapped in a corpse” (1593). Creon was once a good King to the people. He saved the city of Thebes for the people, and by doing so became King. But now we see what may have curved his mannerisms. By taking the throne, Creon had more power than ever before, and that power caused him to lose his joy for the city and the people and became the ruler we see in the beginning. This explains why he ruled against the burial of Polyneices and decreed death upon those who would go against him. I think Creon feared he would lose his power over the people if he allowed Polyneices to be buried, bringing war to a now peaceful city in part due to Creon. Reading the excerpts at the end of the play has given me a better understanding of why Sophocles wrote the play in the style he did, as well as develop a better understanding of Antigone and Creon.
What Antigone did goes against Creon and this is where his difficult decision comes in. “Creon represents the regal point of view, while Antigone is just the opposite. The primary conflict arises when Creon declares that no one be allowed to bury the body of Polynices, one of Antigone's brothers who was slain in battle. Antigone, who cares for her brother very much, wants to see him properly laid to rest, so that his spirit can find peace. Unf...
On the other side of the argument, the law of the gods rules over all, even the king. The punishment for breaking the gods law is not death but according to the Greeks something far more eternal. Since it is the will of the gods that Creon be king, should it not therefore be their will that Polyneices be punished? Possibly not, because the Greek gods are far different from the God of modern religions. The Greek gods were not omnipotent, or omniscient, they had their own human flaws and they did not pre-ordain, in fact they spent much of their time bickering amongst each other. Another question is whether or not Creon ever thought or realized that he was breaking a divine edict with his decree to punish Polyneices.
A specific strength of Creon, the major adult character in Antigone, is his ability to make his opinions known to the entire kingdom. One example of this is the major decision that is the focus of the entire story. After Antigone’s brother, Polyneices, died in battle against his own kingdom, Creon told the citizens of the land that no one was to bury the traitor. The king felt that the strict edict was necessary because Polyneices “broke his exile to come back with fire and sword against his native city. (193)” Creon knew that a traitor to the kingdom should not be honored with the same ceremony given to one who fought for his own kingdom.
The play “Antigone” is a tragedy by Sophocles. One main theme of the play is Religion vs. the state. This theme is seen throughout the play. Antigone is the supporter of religion and following the laws of the gods and the king of Thebes, Creon, is the state. In the play Creon has made it against the law to bury Antigone’s brother, something that goes against the laws of the gods, this is the cause of most conflict in the story. This struggle helps to develop the tragic form by giving the reader parts of the form through different characters.
Creon and Antigone, main characters in the Greek tragedy Antigone by Sophocles share some of the same characteristics that make up a tragic hero, but to varying degrees. Antigone, daughter of her mother/grandmother, Jocasta, and father, Oedipus is head strong, proud, and stubborn. She had three siblings, Ismene her sister, and two brothers Eteocles and Polyneices who found there deaths at the end of each others sword in battle over which would become king of Thebes. Antigone's pride fullness and loyalty is revealed when Polyneices is denied proper burial by her uncle and king Creon. The two buttheads in the political for Creon and personal for Antigone situation and bring about the downfall of the royal family.
In Antigone, her brother Polynices, turned against his own city by attacking his own brother just so he could become king. On this day, both brothers died. One, Eteocles, was given funeral honors, but the other, Polynices, was not. This decision was made by Creon, Antigone’s uncle and the current King of Thebes. Creon said “He is to have no grave, no burial, no mourning from anyone; it is forbidden.'; (Pg. 432; l. 165) He also announced that anyone who should attempt to bury him would be put to death. After hearing this decision, Antigone said that Creon couldn’t do that and that the Gods would want Polynices to have a proper burial, therefore Antigone promised to her sister Ismene that she would be the one to defy Creon and bury her brother; and she didn’t care if the whole city knew of her plans. After being caught in the act, she was taken to the palace and when asked by Creon why she did it. Knowing the punishment that would come from it, she replied by saying that she didn’t think Creon had the power to overrule the u...