Being a kind-hearted person in a savage world is not an easy thing to do. The savage world will usually get through to the kind person and change them into a monster, but not Simon. Throughout William Golding’s novel, Lord of the Flies, Simon is the boy who remains good even when the rest of the world remains cruel. Simon is a quiet boy in the story who shows wisdom and civilization, on an uncivilized and savage island. Simon is first introduced when Ralph calls an assembly with the conch in the first chapter. We learn early he is epileptic, but is also a hard worker. When the children of the island start to turn against one another, Simon remains cool and kind-hearted through it all. Simon believes being civilized is the only way to get off of the island. He believes if they are to be rescued they must concentrate on the necessities such as fire and shelter. This is why he believes Ralph should be leader, without Ralph leading the group would be doomed, Simon himself says this about having Jack as the leader of the group, not Ralph “If Jack was chief he’d have all hunting and no fire. We’d be here until we died” (93) He believes hunting should not be a priority; he believes being rescued is the number one priority. This is why he believes Ralph is the true leader throughout the book, he even tells Ralph to “Go on being chief” (93). He promotes civilization, and also works hard to make sure they eventually find their way back to civilization. Throughout the story Simon does many acts to help out those who need it. In the first few chapters, Simon helps littluns get fruit that is too high for them to reach. Simon also helps Ralph put up shelters, and he is the only one to actually help Ralph build the shelters. In the end, howev... ... middle of paper ... ...kind, but his downfall is inability to express how he feels, and in the end he is killed by the savages of the island. Works Cited Baker, James. “The Decline of Lord of the Flies.” South Atlantic Quarterly Vol. LXIX No. V (1970): p. 446-60 Rpt. in Contemporary Literary Criticism. ed. Sharon R. Gunton and Gerald J. Senic. Vol. 17. Detroit: Gale, 1981. 157-181. Capey, A.C. “‘Will’ and ‘Idea’ in ‘Lord of the Flies’. Granada Publishing Limited. Vol. 24. No. 2. (1972): p. 99-107. Rpt. in Contemporary Literary Criticism. ed. Sharon R. Gunton and Gerald J. Senic. Vol. 17. Detroit: Gale, 1981. 157-181. Golding, William. Lord of the Flies. New York: Penguin, 2006. Print Spitz, David. “Power and Authority: An Interpretation of Golding’s ‘Lord of the Flies’.” The Antioch Review. Vol. 30, No. 1. (1970): p. 21-33.
One reason Simon is regarded as the Christ figure in Lord of the Flies is that he commits many selfless acts just like Jesus Christ did. Simon chooses to stay and help Ralph build huts rather than go play with the other inhabitants. Ralph compliments Simon by saying “Simon. He Helps. All the rest rushed off. He’s done as much as I have” (54). Golding also illustrates Simon’s generosity when “Simon pulled off the choicest fr...
In the novel Golding writes, “Simon looks around to make sure that he is alone, then he sits down to take in the scene, marveling at the abundance and beauty of life that surrounds him” ( ). In this quote, it is telling us that Simon is try to find the good in being alone on the island. This quote doesn’t say it, but Ralph was there with him. Being all alone on an island affected everybody except for Ralph and Simon.
It has come to my attention that the book I read, Lord of the Flies by William Golding, has appeared on a number of banned book lists in schools and libraries across the country. Many have also tried to challenge this book, for a number of varying reasons. In this essay, I will talk about what the novel represents, where and why this American classic has been shot down in many schools across the country, and why I believe we should change that.
Simon was the first and only one to realise the real beast on the Island. He could be compared to someone like a priest or a good samaraton – someone who tries his best to convince everyone of what’s right.
William Golding’s novel ‘The Lord of The flies’ presents us with a group of English boys who are isolated on a desert island, left to try and retain a civilised society. In this novel Golding manages to display the boys slow descent into savagery as democracy on the island diminishes.
When viewing the atrocities of today's world on television, the starving children, the wars, the injustices, one cannot help but think that evil is rampant in this day and age. However, people in society must be aware that evil is not an external force embodied in a society but resides within each person. Man has both good qualities and faults. He must come to control these faults in order to be a good person. In the novel Lord of the Flies, William Golding deals with this same evil which exists in all of his characters. With his mastery of such literary tools as structure, syntax, diction and imagery, The author creates a cheerless, sardonic tone to convey his own views of the nature of man and man’s role within society.
In the end, even though he failed to inform the other boys of it, Simon through his use of spiritual power was able to recognize the truth. He stood strong against evil even though it consumed the island after his death. People can look to him as an example of how to act in real life. And to be honest, Simon is an important character to Lord of the Flies by William Golding, not just for all this, but because he is what every person should wish to be. In the book the others bully him because they do not quite understand him, but Simon in all reality is a role model for the world. Don’t you think that the world would be a much better place, if we all tried to act a little bit like Simon?
Much of history’s most renown literature have real-world connections hidden in them, although they may be taxing uncover. William Golding’s classic, Lord of the Flies, is no exception. In this work of art, Golding uses the three main characters, Piggy, Jack, and Ralph, to symbolize various aspects of human nature through their behaviors, actions, and responses.
"William Golding's Lord of the FLies: Man's Capacity for Evil." Teen Ink. N.p., n.d. Web. 14 Apr. 2014.
One of the main themes in William Golding's 1954 novel Lord of the Flies is that without civilization, there is no law and order. The expression of Golding's unorthodox and complex views are embodied in the many varied characters in the novel. One of Golding's unorthodox views is that only one aspect of the modern world keeps people from reverting back to savagery and that is society. Golding shows the extreme situations of what could possibly happen in a society composed of people taken from a structured society then put into a structureless society in the blink of an eye. First there is a need for order until the people on the island realize that there are no rules to dictate their lives and take Daveers into their own hands. Golding is also a master of contrasting characterization. This can be seen in the conflicts between the characters of Jack, the savage; Simon, the savior; and Piggy, the one with all the ideas.
Throughout the realistic novel Lord of the Flies, William Golding has repeatedly used many of his characters as a representation of many abstract ideas that relate to the whole human society, as in how we form civilization, and how easy it is for us to turn away from it. These ideas are expressed through the characters´ descriptions, their conversations, and actions. Simon, one of the main characters in the book who still retains to his civilized way of thinking contrasts to many other boys who have subdued to their nature of savagery, is the representation of natural goodness, spiritual figure in a non-religious way, due to his spiritual vision, his awareness of the beast’s true identity, and the way he interacts toward other boys.
Simon is a symbol of peace who sees only good in the world. The name Simon itself means, listener, and depicts Simon's character well as he always listens instead of giving an alternative opinion. Although at times his opinion differs from the others, he never complains. Simon's great sacrifice for the boys, dying for their sin, is a trait of a martyr. Simon's death results in a change of his affect on the boys and on the reader. Because he is killed by the other boys, he begins to represent the evil that has dominated over the good on the island.
Golding, William. Lord of the Flies. Great Britain: Cox & Wyman Ltd, Reading, Berkshire, 1954. Text.
William Golding’s Lord of the Flies exemplifies man’s capacity to unveil his innate primal nature when there is a breakdown of social order and a thirst for power. The characters of his novel portray the monstrosity of evil which dwells within human beings. For instance, Kunwar’s analytical essay about Golding’s novel states, “Though the young kids are in a place which is far from corruption, a place with no outside infl...
In the beginning, Simon was described as a 'skinny, vivid little boy…,'; (Golding 24) showing that he was undersized and possibly weaker than the others. He stuck around Ralph for a while, went exploring with him and Jack, and even helped him build the shelters. It was not long before he began to wander off by himself to that little place among the creepers. The other boys thought he was 'queer….funny.'; (55) because he was an outcast and rather strange.