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Catholic and Protestant history ireland
History of conflict in Ireland
Ireland’s history of conflict between Catholics and Protestants: the troubles
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Keeping Control in Ireland
There are two communities in Northern Ireland, Catholic and
Protestant. Back in the 1500's all of the Irish people were Catholic
but towards the late 1500's English Protestant rulers decided to take
over Ireland. In order to keep control they put people in Ireland.
This is called plantation. The people who were 'planted' were
Protestants. This caused problems because the majority of Ireland was
Catholics. Catholics began to rebel against English Protestants, they
were called Nationalists. They were people who wanted Ireland to be as
one country. The U.K responded by 'planting' more Protestants over in
Northern Ireland. Most of the Protestants wanted to stay apart of the
U.K, they were called Unionists. There were also Loyalists who wanted
to stay apart of the U.K but used violence to do so. Republicans used
violence to stay apart of the Republic of Ireland.
The potato famine increased hatred between Catholics and Protestants.
The Protestants demanded rent off the Catholics; the peasant farmers
used corn to pay it and ate potatoes. When the potatoes became
famined, they had a choice- they could starve to death and pay their
rent or get chucked out and loose everything!
Home Rule is when a country wants to rule itself; Ireland did not have
this as they were ruled by the English. They were fed up because they
wanted their own government and when William Gladstone became Prime
Minister of England he made sure of it. Gladstone wanted to give the
whole of Ireland a Government and Parliament set up in Dublin; this
meant they would control all Irish MP's in Westminster. This caused a
big impact on Northern Ireland because most of the population were
Protestant which meant that a lot of the Government would be Catholic.
The Protestants felt like they were being ruled by Catholics and
didn't like it. However, the first Home Rule Bill was defeated in 1886
Document 4 says, “The curse of the Popery, with its degrading idolatry and corrupting priesthood, is the root of Irelands misery.” The English Presbyterian that states this represents what the English people thought of the Irish. The Irish were not as developed as the English and the English did go in and industrialize in certain areas such as Ulster and parts of Dublin. Even though Ireland did gain wealth as Document 5 states, most of the money stayed within the Protestant population that came from England and Scotland. Document 5 blames it on the Irish character and the in general stupidity of the Irish people. The English also felt that if the Irish were given “Home Rule” then they would persecute against the Protestants in the north. Document 7 says that the worst people of Ireland (Catholics) will be under control of the best people of Ireland (Protestants). Eventually this was resolved when Ulster stayed a part of the United Kingdom. The Irish Catholics partially got
* Pearce and Adelman B believed that Ireland benefited from the Union, especially after 1829, and ‘maintenance of the Union therefore became the bedrock of British policy for almost the next 100 years’. * Policies were often based on ignorance of the situation – the British tended to try to get away with as little as possible. For example, the Maynooth Grant 1845, Land Acts 1870 and 1881, the attempt to push Home Rule on the Irish in 1920 * ‘Irish practical problems were turned into English political ones’ (e.g. land) – something that they were n’t. Legislation was considered and judged in an English context, not in an Irish one.
In 476 AD, centuries of amassed knowledge in science and philosophy, literature and the arts lay in peril of destruction alongside the physical Roman Empire. Thomas Cahill's book How the Irish Saved Civilization sheds light upon the role of the Irish people in the conservation and rebirth of civilization and the Western tradition after the fall of the Roman Empire. It is here that Cahill opens his book and after a brief description of classical civilization, that we are given a look at another people, far different from the Romans and Greeks- the vibrant and intriguing Celts. How these people came in contact with the civilized world and how they assisted in pulling the West out of the Dark ages is, then, the paramount of Cahill's argument.
Most of these differences were in opinion and in Politics. Nationalist politicians were always out numbered by Unionist politicians in large Nationalist areas. Therefore, Catholics could not have their views expressed and always lost out if it came to a majority vote. This unfair treatment halted progress to achieve peace in Northern Ireland and they are still trying to achieve peace to this day.
A governor’s formal powers include the tenure of the office, power of appointment, power to veto legislation, responsibility for preparing the budget, authority to reorganize the executive branch, and the right to retain professional staff in the governor’s office. These institutional powers give governors the potential to carry out the duties of office as they see fit. However, the formal powers vary considerably from state to state (Bowman, Kearney, 2011). The governor of Texas is in general the most known state official and usually at the center of state government and politics. As such an important part of the Texas government, the governor has many powers, both formal and informal.
The Irish arrived in America during the 1840s to escape the potato famine, which was a massive crop failure due to diseased potato plants. The Irish also came to America for religious freedom so that they may worship under a non-state
In order to legitimise a regime or cause, traditions may be constructed around historical or mythological events, people or symbols that reinforce the image required to focus people’s conception of the past. People can be encouraged to invent a cohesive view of their shared ‘traditions’ by what could be called cherry picking bits of history.
The British occupation of Ireland began in the 1640’s and lasted until 1922. No other occurrence throughout Irish history has had a greater impact on the lives of the citizens of the country. Along with the act of occupation came the emergence of Protestantism, which conflicted with the traditional religion of Ireland, Catholicism. The English occupation of Ireland affected many aspects of Irish history from the potato famine to the War for Independence. However, Irish nationalism came to a boiling point April of 1916, in what is now known as the Easter Uprising. The uprising lasted 6 days and resulted in massive casualties, but furthered the liberation cause for the Irish.
When the Parliament Act of 1912 was passed it removed a huge obstacle. in the way of the home rule bill due to the fact that the House of Lords could not reject the bill if it had passed the House of Commons. three times and could delay the bill for up to two years. So in 1912 the third home rule bill was introduced by the liberals and Having made it through the Commons by Jan 1913 it was rejected by the Lords but would only have to wait until 1914 to become law under the new Parliament Act. Understandably, the introduction of a third home rule bill sparked a major political crisis and the time between the bill being rejected.
A succession of English monarchs had used the planting of Protestant English and Scottish people on lands seized from Irish Catholics as a way of increasing loyalty to the British Crown. This is an example of how the British treated the people of Ireland unfairly. In 1912 the British parliament gave home rule to Ireland. Home rule is when a country who is ruled by another country is given the ability to govern itself. However, some people in Ireland's Northern counties did not want home rule.
The years 1870 to 1890 in Ireland saw the fervent battle of Charles Stewart Parnell and his Home Rule party for home rule in Ireland. This consisted of Ireland having its own parliament to deal with internal affairs while still remaining under the control of Westminster in international affairs. It was not the desire for a full separation from Britain that would come later. However, by 1890, problems in Parnell’s personal life lead to a breakdown in communication with the Prime Minister and to a split in the Home Rule party. According to M E Collins, this left a void in Irish politics and life that was filled with a new cultural awareness and a questioning of Irish identity: ‘the new movements were different. They stressed the importance of Irish identity, Irish race and Irish culture’ (170 M E Collins, Ireland 1868 - 1966). It is at this point that Fanon’s ‘Wretched of the Earth’ becomes relevant to Irish history. In his chapter entitled ‘On National Consciousness’, Fanon stresses the colonised native fears of being assimilated totally into the culture of the coloniser, of being ‘swamped’ (169 Frantz Fanon, The Wretched of the Earth). These were the exact concerns that occupied the minds of the Irish people after the failure of home rule. They began to be anxious about what Collins terms ‘the distinguishing marks of Irishness’: ‘a culture and language that was different to Britain’s’.
Any government with total control is worth being feared and having a group of individuals who go against their government. With complete control, a government is capable of committing acts against their citizens, which can be perceived as “something good” from the government’s point of view. In 1984 by George Orwell, and “Harrison Bergeron”, by Kurt Vonnegut, the main characters, Winston and Harrison, feel oppressed by the government's acts and events, try to overthrow their government, and go through a realization of hopelessness and defeat.
During the twentieth century, Ireland was suffering through a time of economic hardship. “Economic growth was stagnant, unemployment was at a historic high and exceeded anywhere in the EU, except possibly Spain, and the state was one of the most indebted in the world” . Irish men and women who had received a formal education had immigrated to other nations due to the unavailability of jobs at home. This left Ireland in a state of further economic downfall, and the lack of skilled workers left Ireland stuck. The 1990’s were a turning point for Ireland. A rise in industry within the nation, as well as an increase in exports, led Ireland to become the “shining nation” in Europe. It became internationally linked with one of the biggest power nations, the United States, and international trade became Ireland’s new source for a booming economy. This brought the rise of what was known as the Celtic Tiger in Ireland.
Despite the oppressive nature of the Protestant Ascendancy, no rebellion took place in Ireland for more than a century after Williamite War. Ireland was in absolute tranquil mainly because Irish Catholic simply do not have the will to rebel against their protestant overlord again. The bloody defeat of the Jacobites, pro-James III Irish-Catholic dissenter, in Williamite War took a heavy toll on Ireland Catholic population both morally and economically.
Butts' goal was to get both Protestants and Catholics to support Home Rule as a movement targeted towards giving Ireland a federal government within the United Kingdom. Butt was not an aggressive leader and the people of Ireland did not feel he was fulfilling his job completely. A man by the name of Charles Stewart Parnell challenged Butt and became the leader in 1880 (Charles17). The British people began to think that the Home Rule would lead to the separation of Ireland and Britain. Parnell realized that the people did not like the British Rule and this is what caused them to support Irish nationalism. In 1880 Parnell won the support of the Fenians and the Irish Republican brotherhood that wanted total separation but were willing to compromise and accept Home Rule. In 1881 the second Land Act gave the "Three F's" which the Land League had demanded. Fair rents would be fixed by judges appointed by the government, fixed tenancies would have to be agreed between tenants and landowners (avoiding evictions), and free sale of his lease would be permitted to a tenant who wished to give up farming.