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St. Kateri Tekakwitha legacy
St. Kateri Tekakwitha legacy
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Highly recognized by people, saints are famous around the world by people of all different backgrounds. Many different Christian-based religions have or use saints as a purpose to get people to pray more often than they would usually, or have them to be used as “communion saints”. There are over 10,000 saints, many with different backgrounds, histories, and meanings. Some of them are patron saints, which shield or protect a certain person, place, or thing. Saints can mean a lot of different things to people, with some of the most famous ones being Joan of Arc, Saint Agnes, Saint Peter, Saint Patrick, and more, But one of them, Saint Kateri Tekakwitha, is easily overlooked and stands for a greater message even through her hard times.
Growing up, Saint Kateri Tekakwitha had a hard life. When she was just four in the year of 1660, an epidemic of smallpox ran through her native tribe, affecting both of parents and brother, killing all three. Though Saint Kateri survived, the disease left her weakened, partially blinded, and scarred in the face. For this reason, Saint Kateri had ‘Tekakwitha’ added to her name, which means “The One Who Walks Groping For Her Way”. After the tragic death of her immediate family, she moved and shared a house with her uncle, a head Mohawk chief, and her two aunts. In the culture that Saint Kateri Tekakwitha grew up with, it was expected to make marriage arrangements around the age of seven and eight. Instead of willingly agreeing to marry the boy her two aunts arranged for her to marry, she said that she dedicated her life to Christ. Remaining firm in her faith, Saint Kateri Tekakwitha stood with God throughout all the hardships.
Saint Kateri Tekakwitha was a strong and loyal believer of Christ. Wh...
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...for her. Each day, no matter the tempurature or even the possible case of severe weather, “she stood before the chapel door until it opened at four and remained there until after the last Mass” (http://www.catholic.org/saints/saint.php?saint_id=154, St. Kateri Tekakwitha). After surviving smallpox, Saint Kateri Tekakwitha had bad health for the remainder of her life despite her active lifestyle and died at the age of twenty-four on April 17, 1680. Miraculously, it is said and recorded by two Jesuit saints that the scars from the smallpox that disfigured her face permanently disappeared after her death immediately.
Following her death, Saint Kateri Tekakwitha left behind many events and facts about her life. The devotion to Kateri has left behind the influence and establishment of several Native American based ministries in Catholic churches around North America.
Shoemaker, Nancy. “ Native-American Women in History.” OAH Magazine of History , Vol. 9, No. 4, Native Americans (Summer, 1995), pp. 10-14. 17 Nov. 2013
Considering the idea that the Pope is associated to the Christian faith and the discussion of how the native culture has been abused, it is clear that the speaker is expressing on behalf of the effects resulting from the residential schools. There is not only a reference to the Pope but as well as many Christian beliefs and traditions. The speaker goes into more detail of the Christian traditions, where as those of the native culture are only named. The author mentions “fastin” (41) and “drink[ing] his [God’s] blood,” (49) but only briefly names “sweatlodge[s] and sundance[s]” (6) that correspond to the natives. It is stated in the poem that the cultural customs were taken from “nohkom and nimosom” (5), which are grandmother and grandfather in the speaker’s language. Consequently, this can prove how a later generat...
In the text “Seeing Red: American Indian Women Speaking about their Religious and Cultural Perspectives” by Inés Talamantez, the author discusses the role of ceremonies and ancestral spirituality in various Native American cultures, and elaborates on the injustices native women face because of their oppressors.
St. Kateri Tekakwitha, who is also known as “Lily of the Mohawks”, “Genevieve of New France”, and “Pocahontas of the Catholic Church”, was born approximately in the year 1656 near Auriesville, New York, into the Mohawk tribe of the Iroquois Confederacy. Due to her being born such a long time ago, some details about her early life are uncertain. Her father was a mighty and well-respected Mohawk warrior, and some even suspect that he was chief of the tribe. Tekakwitha’s mother’s background is almost completely unknown. Some speculate that she was a Christian Algonquin, who was captured by an Iroquois, but saved by Tekakwitha’s father.
In “Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson”, the author writes about her time in captivity in 1682. This document is considered an autobiography, as it was a firsthand account of the author. She is trying to show the brutal tactics used by the Native Americans. They would ut...
A saint is a virtuous person that is honored by church after death who is considered to a degree of holiness and is blessed. In most Christian denominations think all people are saints in the Catholic Church the term saint is given to a person whom which the church has officially been canonized. Furthermore, the Catholic Church explains that they do not create or make a saint; however, they recognize saints. In fact, Frances Xavier Cabrini or as many people refer to her as Mother Cabrini is the first person to be canonized as a saint by the Catholic Church.
Sonneborn, Liz. A to Z of Native American Women. New York: Facts on File, 1998.
In “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson,” Mary Rowlandson, a Puritan mother from Lancaster, Massachusetts, recounts the invasion of her town by Indians in 1676 during “King Philip’s War,” when the Indians attempted to regain their tribal lands. She describes the period of time where she is held under captivity by the Indians, and the dire circumstances under which she lives. During these terrible weeks, Mary Rowlandson deals with the death of her youngest child, the absence of her Christian family and friends, the terrible conditions that she must survive, and her struggle to maintain her faith in God. She also learns how to cope with the Indians amongst whom she lives, which causes her attitude towards them to undergo several changes. At first, she is utterly appalled by their lifestyle and actions, but as time passes she grows dependent upon them, and by the end of her captivity, she almost admires their ability to survive the harshest times with a very minimal amount of possessions and resources. Despite her growing awe of the Indian lifestyle, her attitude towards them always maintains a view that they are the “enemy.”
... of saint because he had the strongest desire to do good for others. He exemplified great virtue and because of this a community was able to move forward.
This book is considered an American Classic due to its longevity in popular literature. It also provides the important historical background on the Catholic Church and its impact on the American Southwest. Willa emphasizes, through her writings, the hardships of the people involved in making this part of America what it is today. It points out the influence of the earliest Spanish missionaries of the 16th century through the latter part of the 19th century involving French missionaries and exposes the corruptness as well as the dedication of the missionaries of the church. The book’s main setting is in the 19th century, during the settlement of New Mexico and Colorado and recalls the journeys that a priest undertook and the hardships overcame in order to meet his and the churches goal of bringing the Catholic faith to Mexicans and native Indians. Through his travels and the spiritual work in the beautiful, yet rough environment he was radically transformed. He was especially influenced by the experiences of the westward movement of the agricultural frontier because of the impact of the native people.
In 1785, a Christ Child was said to have appeared. A shepherd boy from the village of Tayankani played with the child, but the child disappeared. The child was believed to have disappeared into a rock that was left with his imprint. This is the story behind the pilgrimage to the rock, but those of our community don’t pay much attention to it. Their purpose in the event is to ‘honor’ their supernatural beings. They pay homage to Rit’i (the snow), Taytakuna (Fathers), and the great Apus (Lord Mountains).
To begin with, the structure of Kirk’s article could be divided into three parts. The first part is the introduction of Sor Juana’s background and her achievements. Krik(2008:38) argues that Juana’s uses the vocabulary and the issue of pain and suffering in order to ‘establish an intimate connection between the female physical pain and the acquisition of knowledge.’ In addition, Krik also mentions that female’s opinion does not get enough respect. This suggested in Sor Juana opinions in her works that some nuns are compulsory to be asceticism and are obedient to the ecclesiastical authorities.
...spread their religion and did not stop until their death. It is interesting to find out that there were people like that , that dedicated so much of their lives for a cause. I am sure other saints accomplished as much as St. Boniface, but to my knowledge, he seemed like the most active and aggressive. He not only prayed for change, he went out and made it happen. He took journey’s that lasted years, traveled aimlessly at times, from one ship to another converting pagans and spreading the word as he went along. He even went on these missions in his elder years, though dangerous for his age, he continued until his death.
She found out about this saint when her sister told her one day: “keep praying to Saint Peregrine”. She was not aware of whom this person was, but nevertheless, she took her sister’s word and continued to pray to him. Then suddenly one day, she received a small book with a picture of Saint Peregrine on the front, from my cousin Jonalyn. Inside was the story of Saint Peregrine’s upbringing and the miraculous tale of how his cancer was cured. Ever since then, my mother continued to learn about the saint and she acquired many pictures, statuettes and other little memorabilia that had any relation to this particular saint. She adored Saint Peregrine and what the stood for. My mom was able to turn to him whenever she was in need of help and eventually, her state became better. She is currently almost completely cancer-free, but until that day, she says she will continue to pray to Saint
Though canonization is infallible and irrevocable, it takes a long time and a lot of effort. So while every person who is canonized is a saint, not every holy person has been canonized. You have probably known many "saints" in your life, and you are called by God to be one yourself. (top of the page)