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Recommended: Analysis of the bhagavad gita
The Bhagavad-Gita is an epic story taken from the sacred text of the Hindu, the Mahabharata. The sacred story, often referred to as simply the Gita, begins with observing two opposing armies on the battlefield awaiting an epic battle. Arjuna, the central figure in the Gita, gazes out over the battlefield and observes soldiers on both sides. Arjuna starts noticing both armies are filled with his family and friends. Arjuna then begins to wonder if the battle should commence. Arjuna’s chariot driver, Krishna, begins to counsel him on aspects of karma and religion. Krishna was actually an embodiment of Vishnu, who appeared to guide Arjuna through this impasse. This dilemma posed the question, does in-action bring about more results than action through an unpleasant experience?
Arjuna faced a dilemma which brought into question whether he should follow his duty to his country and fight, or save his kinsman from certain death. Arjuna is caught between his duties of being a warrior and being a faithful follower to the deities of Hindu. Arjuna must fight to reestablish karma. Krishna insisted Arjuna follow his duty to “fight the battle.” Arjuna would not be committing a sin by killing his enemies on the battlefield. Krishna explains there is a cycle between life and death, where the soul is never born nor dies. Arjuna is instructed not to mourn the death of the body, because the soul is eternal. If Arjuna refuses to kill his battlefield enemies, he would be upsetting the cycle of karma by not allowing the soul to pass from physical being through the cycle of rebirth.
There are very significant reasons why Krishna tells Arjuna to “fight the battle.” The most important aspect would be lost if the battle were not fought. The continuatio...
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...mental effects to those processes. There are numerous examples of where this dilemma would pose the question of whether to perform an unpleasant act or do nothing at all. One example that would be the passengers of Flight 93, who decided to attack the hijackers onboard. They knew their actions would lead to death, but this unpleasantness was outweighed by the duty to other potential victims.
The Gita is an epic story that presented the question, whether action should be taken with an unpleasant experience or should no action be taken to avoid the unpleasant experience. Inaction results in the disruption of natural and supernatural processes lead to detrimental impacts. These processes, as outlined in the Gita, are necessary for the birth and rebirth of physical bodies and the path to enlightenment that all Hindu sought to progress to utilizing the cycles of karma.
Using the above definition of hero and heroism, this essay attempts to assess three famous heroic characters portrayed in arguably the three greatest literary epics known to humankind, Achilles of Ancient Greece, Sundiata Keita of Ancient Mali and Rama of Ayodhya in what is today Modern India. With references to Stanley Lombardo’s translation of Homer’s Iliad, D.T. Niane’s Sundiata and R.K. Narayan’s translation of Valmiki’s Ramayana, this essay seeks to compare and contrast the attributes of these heroes, the morals associated with their heroism and their reasons for engaging in battle.
moral decisions, we will be analyzing why this scenario poses a dilemma, possible actions that
The question of suffering comes up much when talking about, or practicing any religion. Many ask why people suffer, and what causes suffering? The various religions try to answer these questions in their own way. Pico Iyer’s editorial, “The Value of Suffering” addresses the questions of suffering and how it is handled. This article could be compared to the Bhagavad-Gita which also addresses and explains suffering through different stories of the interactions of humans and different Gods. One can specifically look at “The Second Teaching” in the Bhagavad-Gita, which explains the interaction between a man named Arjuna and the god Krishna. In it Arjuna is suffering because he does not want to fight in a war and with people whom he should be worshiping. Krishna says to fight because the souls of the people will forever live on, and because he needs to fulfill his Dharma. With what is known about the Bhagavad-Gita and how Iyer thinks about the subject, Iyer would agree with how the Bhagavad-Gita address suffering.
According to Socrates, “True wisdom comes to each of us when we realize how little we understand about life, ourselves, and the world around us.” To include, Proverbs, 3:5-6 states, “Trust in the Lord with all your heart and do not rely on your own insight. In all your ways acknowledge him, and he will make straight your paths.” (Bible). In like manner, throughout the sacred text of Bhagavad Gita, Arjuna, has a difficult time understanding life and does not want to partake in his natural-born duty as a warrior. On the other hand, Bhagavad Gita, means, “Song of the Blessed One”, and it is based on Hinduism. Hinduism is a well-known religion and The Bhagavad Gita is based on its ancient principles. However, although the sacred text of Bhadgavad
The Bhagavad-Gita, a portion of the great epic the Mahabharata, is the “most typical expression of Hinduism.” It is eighteen chapters long and was composed around the first century BCE. The sage Samjaya recites the story to the blind king Dhrtarastra, the father of the Kaurava princes. While presenting ideas of wisdom, duty, and liberation in the midst of the rivalry between the Kauravas, the Bhagavad-Gita epitomizes the teachings of Krishna. Focusing specifically on the moral struggle of the Pandava prince Arjuna, the Bhagavad-Gita’s major themes include yoga, karma, dharma, and moksa. Yoga, being discipline or the strict and “attentive cultivation of mental character and meaningful action” , is crucial to the text because it is dharma yoga, acting properly according to one’s dharma, and bhakti yoga, a disciplined life of devotion that allows one to achieve moksa, or liberation, one of the four aims of li...
The Bhagavad Gita is perhaps the most famous, and definitely the most widely-read, ethical text of ancient India. As an episode in India's great epic, the Mahabharata, The Bhagavad Gita now ranks as one of the three principal texts that define and capture the essence of Hinduism; the other two being the Upanishads and the Brahma Sutras. Though this work contains much theology, its kernel is ethical and its teaching is set in the context of an ethical problem. The teaching of The Bhagavad Gita is summed up in the maxim "your business is with the deed and not with the result." When Arjuna, the third son of king Pandu (dynasty name: Pandavas) is about to begin a war that became inevitable once his one hundred cousins belonging to the Kaurava dynasty refused to return even a few villages to the five Pandava brothers after their return from enforced exile, he looks at his cousins, uncles and friends standing on the other side of the battlefield and wonders whether he is morally prepared and justified in killing his blood relations even though it was he, along with his brother Bhima, who had courageously prepared for this war. Arjuna is certain that he would be victorious in this war since he has Lord Krishna (one of the ten incarnations of Vishnu) on his side. He is able to visualize the scene at the end of the battle; the dead bodies of his cousins lying on the battlefield, motionless and incapable of vengeance. It is then that he looses his nerve to fight.
A large amount of ancient texts contain themes relating to violence, power, and war, while others, such as The Bhagavad Gita and Confucius’ Analects, focus on individual and collective development through a series of selfless acts. The two texts provide an in-depth system of duties and learning created to provide direction for the betterment of the self, as well as society as a whole. The Bhagavad Gita places a greater focus on the duties of individuals that must be fulfilled to achieve an enlightened state with the divine forces. Contradictory consequences are presented for those who choose to act in an egotistical manner and deny their duties. Confucius’ Analects, on the other hand, places its main focus on collective development and responsibility
A mythology is an important feature of many cultures. A myth is a sacred narrative that explains how the world and humankind assumed their present form. In a broad sense, it can refer to any traditional story. A myth’s function is to provide a model for behavior and to provide a religious experience. By reenacting myths societies bring themselves closer to the divine.
That being so, the pious Hindu approaches death as a mediation and a sadhana, as a spiritual opportunity. The physical body's impending demise compels him to practice detachment which yogis find easy but which is so difficult to achieve in the tumult of life. Yama's nearness brings an urgency to strive more than ever, to plunge deeper into consciousness in a renewed search for the Divine Self. No longer can he put it off. No mor...
At times in a person’s life, they might come across a few situations that leave them with a major decision between two or more options that challenge what they believe or what they might think is wrong or right. These are known as ethical dilemmas. Be it seeing a friend steal something and choosing between being honest and speaking up or letting it go. It can also be getting paid more than you earned and deciding if you’re going to be greedy and keep the money or return it. We run into these situations in our lives, some bigger and more influential on our destiny’s while others are small with no real consequences.
In the western world, a dominant belief is that after life, a person’s soul is sent to a place of eternal bliss, heaven, or a place of eternal damnation, hell. To Buddhists, this concept is not the norm. Buddhists believe that a person is reincarnated into another life form, either human or animal. What life form a person is reincarnated as is determined by the person’s karma. The concept of karma not only affects reincarnation, but also what path a person’s life takes. While much of the concept of karma is believable and comprehensible by a person of any denomination, some aspects are dependant upon a belief in reincarnation and that a person will eventually be punished for his sins or rewarded for his good deeds, whether in this life or the next. At the same time, in order to believe in how reincarnation works, a person must understand the idea of karma.
Greek Mythology ingeniously enforces many important life lessons in its stories. For example, a great moral is presented in the story of Baucis and Philemon: “Good people… ask whatever you want and you shall have your wish” (Hamilton 153). At that point in the story, Jupiter is rewarding Baucis and Philemon for being excellent hosts and punishing all the other single-minded citizens in the country. This story portrays two distinguished morals: love lasts forever and karma. People might not believe in karma, or even in love, but believing in karma leads people to assist others more than causing inconvenience, which is beneficial to the society. In a more informal method, myths present stories “about relationships… [And] especially stories that explore and evaluate the behavior of their principal characters” (Kromholz and McCarter 4). Not only does Greek Mythology present magnificent ideals, but also exploits the true nature of humans. From these kinds of stories, people will become aware of malicious behavior in humans and advise caution toward that behavior. Directly or indirectl...
...th intense compassion and love for the enemy and wait for the enemy to shoot him down. My contention is that war is impossible when every one follows the principle of “Love they neighbor…” and “service before self”. However, my ethical system does not propagate relinquishing one’s duty. It is possible to imagine a soldier fighting a war as a part of his duty, slaying his enemies even as he continues to love them. This was what Krishna preached in Bhagwadgita to his disciple Arjuna who was horrified at the sight of his kinsmen fighting on the enemy’s side.
Mythology is the basis of human nature. From the beginning of literature, mythology has defined what has been seen as the “unexplainable” or “unnatural”. Around the world, mythology has a strong impact on the beliefs of other cultures and affects their view of the world around them. Babylonian mythology and its themes of friendship and mortality explain the natural phenomenon that occurred in everyday life, the creation of the world and the creation of humankind.
Christians and Hindus both have sacred texts they believe in that will help guide them on the right path during their existence on earth and after they pass. The Christian Bible consists of sixty six books of the Old and New Testament scriptures. The Bible explains God’s actions in the world and his purpose with all creation. The Bible is a guide for living life to its fullest, it is a map for the journey of life. People who are in pain, suffering, or mourning will look to the Bible to find strength in their darkest hours. The Hindu sacred text is known as the Bhagavad Gita. Composed around 200 BC in ancient India, the Bhagavad Gita is a 700 verse script containing the eternal message of spiritual wisdom. The word Gita means song and the word Bhagavad means God, often the Bhagavad Gita is called “The Song of God.” The Bhagavad Gita contains knowledge about God, the ultimate truth, creation, birth and death, the results of actions, the eternal soul, liberation and the purpose of human existence.