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Hindu and buddhist karma
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Karma is a universal law and it is a key element of the Buddhist religion teachings. It is taken from Hindu and Jain practices. My personal definition of Karma is simply the consequences of good and bad. As you sow shall you reap, this is a proverb from the bible that explains a little of what Karma means. One is free to take whatever action that they wish, but they are not free from the consequences. It hold us responsible for our own actions. I been taught as a muslim, when someone insult me, I should look at them smile and forgive them. With some reflection of what is actually happening, I can see that by forgiving them I freed myself from anger and hatred. Although I wish them well, they will still deal with their own Karma. The action that they’ve taken or done to me or to anyone else will come back to them. In other words, they will attract similar vibrations like the one they emitted, vibrations of anger and hatred. This was an actual real example and surprisingly, most of the time when you wish them well although they did not wish you well, they came back feeling “bad” or sorry or down about what they have done. Because the natural state of being is love and not hatred. One should cannot put down fire with fire, but with water, with love and forgiveness. …show more content…
Just after I intend to help the poor, something change about my ability to tolerate, forgive and have ease in my life. I believe when one does something that is good, they elevate into a higher state of consciousness. Karma also could be as simple as thinking positively and having a better day. Or it could be as drinking alcohol and feeling bad the next
Buddhism was originated in India in the fifth century B.C.E by Siddhartha Gautama. In today estimation there are about three hundred and seventy six million followers, which is the sixth most practiced religion in the world. The founder of this religion was born a Kshatriya, which was the military or ruling class in the caste system. The caste system is a Hindu tradition. Buddhist does not believe in this system. Instead Buddhist believes in the four noble truths. The four noble truths teaches that everyone suffers, selfish desires causes suffering, suffering can be overcome by destroying selfish desires, and if man follows the Eightfold Path, he will destroy selfish desires and end all suffering. Buddhist also believes in Nirvana which is a release from selfishness and pain. Karma is also part of the Buddhist belief. Karma is interpreted in many ways around the world. But in the Buddhist religion Karma refers to the good and bad actions a person does in his or her life. The good actions will bring about good things in the future. Unlike the good actions, if...
In the comparison with other class of Chinese faith , the study of Chinese Buddhism benefits. First, the International range of Buddhism allows for fruitful comparison with developments in other neighboring finish such as India and japan and the contemporary identicalness of Buddhism as a missionary. Buddhism is a way of breakthrough repose within oneself. It is a organized religion that helps us to find the happiness and contentment we seek. Buddhist develop inner peace, kindness and wisdom through their daily practice; and then share their experience with others delivery real number benefit to this humankind .They try not to injury others and to live
Karma is the moral law of cause and effect (Bowker 2006, 60-1). This law is one of the many bases of the Hindu faith, Buddhist faith,
Buddhism can be indirectly defined by using Ninian Smart’s Seven Dimensions of Religion. Ninian Smart pioneered the idea of secular religious study (Ninian Smart). In 1968, he tried to define religion by defining the shared “dimensions,” or properties, rather than creating a dictionary definition of the word. Initially, there was six dimensions, but in 1998, he updated the list to seven (Smart, Blackboard, Religion 100). The first dimension is ritual and practical, which are the practices directly involving a religion, such as prayer and weekly worship services. The second is an experiential and emotional dimension, which are the emotional experiences of the central figures or the feelings a practitioner gets, such as the mystical feeling of “being born again.” The third is a narrative or mythic dimension, which is the stories within a religion about the events surrounding the creation or important events, such as the stories in the Christian Bible or Islamic Qur’an. The fourth dimension is a doctrinal and philosophical, are the texts or philosophies, which bind its practitioners to a particular view of life, such as the certain actions that lead to a path of salvation. The fifth dimension is ethical and legal, which is a set of ways a practitioner should live their life, which is influenced by the narrative and doctrinal dimensions, such as the several hundred rules within the Judaism or Shari'ah law in Islamism. The sixth is social and institutional, which is the dimension that seeks to capture how a religion is organized by, and interacts with, its practitioners, such as the vast interconnected churches of the Roman Catholics, as well as individual members, such as priests and prophets. The seventh and final dimension material,...
Siddhartha Gautama is famously known as Gautama Buddha and was the founder of the idea of Buddhism. The Buddha was known to possess supernatural powers and abilities. He was born in the holy land of Nepal and his journey began in India when he decided to travel and teach himself about life. In the midst of his journey, he discovered Buddhism after he experienced a profound realization of the nature of life, death and existence. Buddhism became a religion based on the teachings of Siddhartha Gautama and since then Buddhism has been popular throughout many civilizations. Buddhism is now one of the most ancient religions in the world, where people follow Buddha, which stand for “awakened one,” and Buddhism which has gained popularity because of the teachings of the Buddha.
Karma is the ancient belief that every action has a negative or positive reaction, balancing the universe. Through Lady Macbeth, Shakespeare teaches the audience that all actions have consequences. She wanted the best for herself, but hurt others to achieve that. So, what could have been an astounding life turned into a living hell?
Karma, the definition from Merriam-Webster Dictionary is the force generated by a person's actions held in Hinduism and Buddhism to perpetuate transmigration and in its ethical consequences to determine the nature of the person's next existence. In this story we see karma play out for the main character. We see how sometimes life gives us back what we put into it. In a way this is how human are forced to change. Connie was a bratty, disrespectful, and self-centered girl towards her family and friends, this caused karma to fall on her.
In south Asia, it is well accepted that a person’s action determines his or her own personal destiny. This idea that actions have repercussions in life is known as karma. Karma is defined by the American Heritage Dictionary as, “the total effect of a person's actions and conduct during the successive phases of the person's existence, regarded as determining the person's destiny.” Karma is called las rgyu-bras in Tibetan, where las can be translated to “work” or “actions” and rgyu-bras translates to “fruits.” Combined, las rgyu-bras can be translated as the fruits of one’s actions (Keyes 232). If a person performs a good action in life, Tibetan Buddhists believe that good things will occur later on in life as a result, and they expect the reverse for bad actions. By understanding this concept and trying to live a l...
Some people believe that karma means action and reaction, this is not strictly true, karma actually means " `act', `action' or `activity' "(Fowler. 1997. p11). It can be said, however, that for every action there must be a reaction. Karma is not confined to physical actions, mental actions also count. So Hindus believe that everything a person does or thinks is an action and depending on whether the action is good or bad that person receives good or bad karma as a reaction. "So, if some are happy then they must have done good in the past; if others are suffering they must have done something bad." "This is not fatalism; the law of karma says that we alone - not God or the Devil - are responsible for our fate" (Prinja. 1998. p36). Karma returns to us through everything we do. If a person does something good, with the sole intention of bettering him or herself, they will receive bad karma. Good karma is only received when a person commits a good action without thinking of himself or herself. Most Hindus will spend their entire lives attempting to accrue more good than bad karma. In the case of someone who has accrued sufficiently high levels of bad karma, the said person's spirit may not return after reincarnation as a human. It is possible for a spirit to return as an animal " in order to reap the results of bad karma until it is used up sufficiently to allow reincarnation as a human being once more." (Fowler. 1999. p208). This karma builds up inside a person in the form of the jivatman or personality.
Along with the idea of reincarnation, Buddhists also believe in karma. This means actions done in
Karma, also known as Karman is a basic concept common to Hinduism, Buddhism, and Jainism. The doctrine of Karma states that one's state in this life is a result of actions both physical and mental in past carnations, and action in this life can determine one's destiny in future incarnations. Karma is a natural, impersonal law of moral cause and effect and has no connection with the idea of a supreme power that decrees punishment of forgiveness of sins. Karmic law is universally applicable, and only those who have attained liberation from rebirth, called mukti (or moksha) or nirvana, can be transcend it. (The Columbia Encyclopedia)
Concerning Karma, as far as our present life is concerned, I like the phrase, 'What goes around comes
A person’s next caste system status is determined by their actions in their current life; these actions that drive consequences are called karma. The one who does good, reaps goodness while the one who does bad, reaps badness. Dharma is the role one should play in society but karma is how that action translates into consequences that determines the samsara
Buddhism is one of the most popular religions in the world, it originates in Nepal, where the “enlightened one” Saddartha Gotama was born. The word Buddhism originates from the word “Buddhi” meaning to awaken. Buddhism is a nontheistic religion, meaning that they do not have any gods in their faith. Buddha is seen as one of the enlightened ones, rather than a God. One interesting fact about Buddhism, Saddartha Gotama acknowledges Jesus Christ as a very good man and a prophet, however does not acknowledge him as the Messiah.
History proves that as Buddhism spread throughout the Asian world in the early 1st century, it was occasionally altered to fit the specific needs and beliefs of people it touched. Mahayana Buddhism is one such example of this gradual evolution. It was primarily a movement started and kept alive by monks that slowly gained popularity amongst lay people but was in no way a unified movement. Mahayana Buddhism still adheres to the basic fundamental beliefs presented in the Pali Canons, however, it Sutras often expand upon these basic ideas and traditions in order to answer the questions of a later generation. After closer study of the Mahayana texts the “A Sutra for Long Life” and “The World Universe as a Sutra”, it seems evident that, although Mahayana Buddhism is based on the teachings of the traditional Pali Canon, it places a larger emphasis on philosophical inquires; and ultimately creates a more accessible version of enlightenment, and the Buddhist faith in general, for all.