Hutus And Tutsis By Karl Marxism In Rwanda

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Karl Marx, a conflict theorist, would likely describe the tragedy in Rwanda as a result of a power struggle, steaming from a class system. In Karl Marx’s time, he critiqued the class system containing the proletariat (poor) and bourgeoisie (rich). Marx argued this system allows for one group of people to oppress another group. While he was speaking to classes distinguished by material assets, his two group class system is similar to the two group class system in Rwanda: Hutus and Tutsis. Although, the distinction between the Hutus and Tutsis are uncontrollable characteristics like heritage and physical features. Karl Marx and other conflict theories would look at who is in power and why they are oppressing those not in power. As the name suggests, …show more content…

A postmodernist would see the social crisis as a result form being marginalized. The movie gave a powerful scene when the reporter says if he released the film of the killings, families would watch it in their living room, pause to comment on the sadness of the situation, and go on with their lives. The oppression is a result of all voices not being equal. The Hutus feel as if they need power to be heard.
Diversity was also not accepted as in Rwanda, resulting in a limited view. This limited view lead Hutus to believe that you needed to belong to the Hutu family, or you were a “cockroach” that needed to be smashed. Jean Baudrillard, a postmodernist, said, “People become what they consume.” In one sense, the Hutu citizens of Rwanda were consuming what the radio told them. The radio would spread lies about the Tutsis families, promote an agenda of extinguishing all of the Tutsis, dehumanize the Tutsis in any way possible. Because of this information, a postmodernist might suggest the Hutus were misguided in their actions. It is however, hard to say exactly what the perspective of a postmodern social theorist would be, because postmodernism focuses on the conversations of what happened, rather than the answers. Before this class, I had never heard about the tragedy of the Rwandan Holocaust. This points to the marginalization of the Rwandan people that still exists

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