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Marx theory about capitalism
Marx theory about capitalism
Marx theory about capitalism
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Alienation means that it is a condition of workers in a capitalist economy, resulting from a lack of identity with the products of their labor and a sense of being controlled or exploited. Karl Marx theory of Alienation was based on the knowledge he had that basically some of jobs provided treated the workers unfairly and almost the same way as slaves. These workers had no rights or were they in the market. In the theory Marx believed that the workers were nothing but tools because they did not have control over anything. Marx agreed that these workers worked in a capitalist economy and that having a big effect on these workers. They were not getting any credit over the products they had been making. These people make create many different things, but the company decides what to do with it. For example, a toy maker makes toys for a living, but he doesn’t decide how to design the toy. The company decides how the toy is going to be used and design, so the toy maker still has to be follow orders. Marx does not agree with all this because at the end of the day the company takes all the c...
Marx, discusses a certain concept of alienated labor as an unavoidable result of a capitalist system. The framework that he tries to draw in the book is that capitalist system should be blamed for class strafication and alienated labor in the society. In a capitalist society, people suffer from class conflict and property ownership of bourgeoisie. Bourgeoisie owns the big factories and businesses, so then, small manufacturers have to shut down and basically have to join the labors in the big businesses. Workers in the capitalist system are obligated to work for long hours under unhealthy conditions for really low salaries.
Alienation is feelings of powerlessness, meaninglessness, and social isolation associated with certain social relationships. For example, in the grocery store, which were owned by white people. The white cashier refused to touch the black peoples’ hands. When handing them their brought items, he would let it hit the counter instead of handing it to them. The same thing occurred when the cashier went to hand them their change. The white cashier treated the black customers as meaningless and powerless. But, Dr. Vernon Johns said that the black people in their community are not business oriented therefore, they have no choice but to shop at the white businesses. Black people need to own more business which would lead to power and meaning for black
“It has to go”, cried his sister. “That’s the only answer, Father. You just have to try to get rid of the idea that it’s Gregor. Believing it for so long, that is our real misfortune. But how can it be Gregor? If it were Gregor, he would have realized long ago that it isn’t possible for human beings to live with such a creature, and would have gone away of his own free will” (Kafka 52). The relationship between family member’s in Kafka’s Metamorphosis is an interesting theme addressed, and somewhat distressing subject. Why is it so hard to accept that this monstrous bug is Gregor? Is it so bad for him to want to stay and be near his family- the only thing he’s ever had and known? For the sister to even come out and say these words seems somewhat selfish. Why can’t it be turned around to a viewpoint through which we have a family loving their son, unconditionally, regardless of what state he’s in? The word love is definitely one which is not seen in close companionship with the Gregor family. And we can see that this lack of affection carries on to be one of the driving forces behind the theme of alienation in the novel.
With the emergence of an industrial working class that arrived from the farms and countryside new theories and ideologies about the political economy began to appear. Karl Marx, a political philosopher during this time, introduced the idea of "alienation of labor". His theory proposed that labor has the ability to create a loss of reality in the laborer because the laborer himself becomes a commodity or object due to the nature of work. In terms of the roles of women it can be argued that the effect is even greater due to the limited choices of work available. This theme is expressed in literature through the writings of Gilman and Alcott.
Alienation is important because it is the result of capitalism. In capitalist society the capitalist class benefits most; for an example; those who own and control the means of production receive a disproportionate share of wealth, power, privileges and status. In the movie, everything is owned by the Lord Bussines and he is the one who controls all the coffee shops, stocks, media, surveillance cameras, etc. The president is making a profit from every business while the citizens work hard to and follow the President's instructions. The film deals directly with the idea of Marx's theory of Alienation, the people living in this society are given instructions and are expected to follow those only excluding any room for independent thought and creativity. The movie shows that the citizens are expected to only make decisions and do things based on leadership expectations, and never to do anything by their own choice or imagination. For an example, in the movie when Emmet leaves the city he says “what am I supposed to do without any instruction”. His whole life he was taught to follow the instructions but when he had nothing to follow he was lost and confused. Because he had no instructions to follow he was able to show his creativity in unique ways. When Emmet finds out that he is not the “Special one” that no one is he
Marx explains the condition. of estranged labour as the result of man participating in an institution alien to his nature. It is my interpretation that man is alienated from his labour because he is not the reaper. of what he sows. Because he is never the recipient of his efforts, the labourer lacks identity with what he creates.
Karl Marx’s article titled Estranged Labor as found in his 1844 Economic and Philosophical Manuscripts pays significant attention to the political economic system, which is commonly referred to capitalism. He further delves into nature of the political economy with a keen focus on how it has negatively impacted the worker or laborer. Therefore, the laborer forms the subject of his critical and detailed analysis as tries demonstrates the ill nature of the political economy. To start with Karl Marx portrays how the political economy as presented by its proponents has led to emergence of two distinct classes in society; the class of property owners and on the other hand, the class of property less workers. According to Karl Marx (2004), proponents of the political economy have introduced concepts such as private property and competition indicating without providing any form of analytical explanation but rather just expecting the society to embrace and apply such concepts. In particular, political economists have failed to provide a comprehensive explanation for division that has been established between capital and labor. Estranged Labor clearly depicts Marx’s dissatisfaction as well as disapproval towards the political economy indicating that proponents of such a system want the masses to blindly follow it without any form of intellectual or practical explanation. One area that Karl Marx demonstrates his distaste and disappointment in the article is worker or the laborer and how the worker sinks to not just a commodity but rather a wretched commodity (Marx, 2004). This is critical analysis of Karl Marx concept or phenomenon on the alienation of the worker as predicted in Estranged Labor in several aspects and how these concepts are ...
The first type of alienation is from “product of labor”. This is where the worker is separated from their work. This is basically saying that the work that the worker is creating does not necessarily show their creativity. Marx wrote:
individuals, society, or work. Some sociologists believe that alienation is inevitably produced not by the individual but by the shallowness and the lack of individuality in modern society. The concept of alienation has been held to account for behaviour patterns. as diverse as motiveless violence and total immobility. Alienation is a state in which the creations of humanity appear to humans as alien objects.
The concept of alienation plays a significant role in Marx's early political writing, especially in the Economic and Philosophical Manuscripts of 1848, but it is rarely mentioned in his later works. This implies that while Marx found alienation useful in investigating certain basic aspects of the development of capitalist society, it is less useful in putting forward the predictions of the collapse of capitalism. The aim of this essay is to explain alienation, and show how it fits into the pattern of Marx's thought. It will be concluded that alienation is a useful tool in explaining the affect of capitalism on human existence. In Marx's thought, however, the usefulness of alienation it is limited to explanation. It does not help in either predicting the downfall of capitalism, or the creation of communism.
Marx’s theory of alienation describes the separation of things that naturally belong together. For Marx, alienation is experienced in four forms. These include alienation from ones self, alienation from the work process, alienation from the product and alienation from other people. Workers are alienated from themselves because they are forced to sell their labor for a wage. Workers are alienated from the process because they don’t own the means of production. Workers are alienated from the product because the product of labor belongs to the capitalists. Workers do not own what they produce. Workers are alienated from other people because in a capitalist economy workers see each other as competition for jobs. Thus for Marx, labor is simply a means to an end.
In the modern period a common topic used amongst the arts was alienation. The notion of feeling distant from others or an activity to which one should be part of or be involved in was reflected in many pieces during the modern period. Two pieces that were fascinating to me, because of the way they utilized alienation as a part of their visual and literary arts, were “The Scream,” by Edvard Munch and “The Metamorphosis,” by Franz Kafka. Munch and Kafka both used forms of formal elements to get the emotional crisis they felt through to the viewer.
Alienation, in Marxist terms, refers to the separation of the mass of wage workers from the products of their own labor. Marx first expressed the idea, somewhat poetically, in his 1844 Manuscripts: "The object that labor produces, its product, stands opposed to it as something alien, as a power independent of the producer."
...nvironment. Ultimately, humans are creative, hardworking and productive beings. As we spend the majority of our day at work, we want it to be rewarding and fulfilling. In this theory of alienation, being a worker comes first and being a person comes second. Alienation makes people spend their lives working on things they hardly care about while they make money for someone else as they sacrifice their own interests and goals. Capitalism turns workers into machines and alienates them from their full potential. Workers are not content as they are unable to determine their own paths as they are at the mercy of their employers. Alienation produces boredom, stress, unhappiness, misery and low productivity.
According to Marx class is determined by property associations not by revenue or status. It is determined by allocation and utilization, which represent the production and power relations of class. Marx’s differentiate one class from another rooted on two criteria: possession of the means of production and control of the labor power of others. The major class groups are the capitalist also known as bourgeoisie and the workers or proletariat. The capitalist own the means of production and purchase the labor power of others. Proletariat is the laboring lower class. They are the ones who sell their own labor power. Class conflict to possess power over the means of production is the powerful force behind social growth.