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Karl marx social class theory
Karl marx social theory of social class
Marx approach to social class
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Class, what is it really? Class is defined by your relationship to the means of production. The means of production is anything that can be used to produce labor. Marx gives some examples of different classes in which he says that the Capitalist class also known as the (Bourgeoisie) owns their own means of production. Meaning they have the ability to produce products. The also employ workers in order to get surplus-value. And finally they have ultimate command of the labor process itself. The Other class Marx refers to is the working class also known as the (Proletariat) class. This particular class does not own their own means of production, so basically there are not owners of anything they are employees. This class makes a living by selling their labor power. In exchange for labor the can gain a small profit to pay bills and buy food and return back to selling labor again. They do not have any control over the labor process. This differs greatly from liberal view of what class should be. Liberals believed that individuals should be free to obtain work from the highest-paying employers, while the profit motive would ensure that products …show more content…
In a free market, both labor and capital would receive the greatest possible reward, while production would be organized efficiently to meet consumer demands. Basically liberals class are saying people are not earning what they deserve thus widening the wealth gap. Their views of class are saying that they are inequalities to address not make the rich richer or the poor poorer. I would have to say that I fit in the Proletariat class simply because I am a worker and I have to sell my labor in order to gain profit. I also do not own any means of production itself, and I do not have any sort of control over the labor process. Marx's theory of objective alienation refers to the separation of things that naturally belong together, or to putting antagonism between things that are properly in harmony. Alienation occurs
Marx believes there is a true human nature, that of a free species being, but our social environment can alienate us from it. To describe this nature, he first describes the class conflict between the bourgeois and the proletariats. Coined by Marx, the bourgeois are “the exploiting and ruling class.”, and the proletariats are “the exploited and oppressed class” (Marx, 207). These two classes are separated because of the machine we call capitalism. Capitalism arises from private property, specialization of labor, wage labor, and inevitably causes competition.
The Proletariat was composed of the lower class of individuals as well as the lower region of the middle class; which eventually fell into the classification of Proletariat. This class is identified by hard individual efforts. The Proletariats lived to work, and the only way that they were hired was if the business owners believed they could increase capital. Marx described the worker as a sort of soldier or a slave for their labor.4 Similar to slaves, the working class was exploited by their superiors, or the Bou...
What does alienation mean? "Alienation (or "estrangement" means, for Marx, that man does not experience himself as the acting agent in his grasp of the world, but that the world (nature, others and he himself) remain alien to him. They stand above and against him as objects, even though they may be objects of his own creation. Alienation is essentially experiencing the world and oneself passively, receptively, as the subject separated from the object." 1.(ch5, Marx's Concept of Man, by Erich Fromm) Alienation for what I understand it to be, is that I as a human being, (subject), I'm living my life with out being able to dictate what I want to do with it. The oppressors of my world are the ones dictating what I'm supposed to be doing with it. This creates my alienation from my world; making me live a life of oppression. You basically become a slave to your world.
Both Bastiat and Marx believe that every person has individual rights and that every person should have an equal opportunity to lead a successful life. They believe that people should have the right to lead whatever life they chose to. Class structure and how individuals are placed into these classes is the biggest concept that Marx speaks about in Communist Manifesto. Marx believes that there should not be different social classes of people. During his time, there were two main classes of people; the bourgeois and the proletariat. The bourgeois were the modern Capitalist’s, who owned means of production and would employ wage-workers to operate these machines, generating huge profits for themselves. The proletariats were the wage-workers, who could not afford their own means of production, therefore relied on the bourgeois for work and income. The bourgeois had all the power in society. Marx believed that centralizing the means of production would take away the social power that the bourgeois had over the proletariats. He believed in the abolition of private property ...
In the first section of Communist Manifesto, Marx explains the class struggles of the modern society, most notably found between the bourgeoisie and the proletariats. He also points out that in today’s modern society, all of the exploitive relationships that were covered by ideology (i.e. religion) have all been uncovered and revealed to be only in self-interest. Finally, he explains that the bourgeoisie need to continually change their way of leadership if they want to stay in power. The proletariats, in Marx’s opinion, go to great lengths as to how the modern laborers seem to be seen as part of the machinery and are only good for what labor they produce. Marx reveals that the proletariats are a unique class, and that they are connected by the miserable existence they share in common. He believes that they have nothing to lose, and that by being proletariats they have no powers or privileges to defend; rather, to help themselves they must destroy the entire class system. Because of this, when they have the revolution they destroy everything.
this study on alienation there will be a micro-study which will attempt to ascertain Marx's
Karl Marx, a German philosopher, saw this inequality growing between what he called "the bourgeoisie" and "the proletariat" classes. The bourgeoisie was the middle/upper class which was growing in due to the industrial revolution, and the proletariats were the working class, the poor. These two classes set themselves apart by many different factors. Marx saw five big problems that set the proletariat and the bourgeoisie aside from each other. These five problems were: The dominance of the bourgeoisie over the proletariat, the ownership of private property, the set-up of the family, the level of education, and their influence in government. Marx, in The Communist Manifesto, exposes these five factors which the bourgeoisie had against the communist, and deals with each one fairly. As for the proletariat class, Marx proposes a different economic system where inequality between social classes would not exist.
The first type of alienation is from “product of labor”. This is where the worker is separated from their work. This is basically saying that the work that the worker is creating does not necessarily show their creativity. Marx wrote:
Karl Marx (1818 - 1883) and Max Weber (1864 - 1920) both recognised that economic categories played a large part in social class structure. Nineteenth Century history plays an important part in understanding how class influenced identities. The Industrial revolution was changing the structure of the communities, the rich or landowners having a far better standard of living with better education, health care, property ownership and power than the poor. The working class would have a daily struggle to survive. The change in Trade Unions meant that the working class had a voice, helping to push their needs forward, looking for better standards of living and working conditions. Marx's concept of class was based around the production of goods. The emerging owners of these goods, or capital, were known as the ruling class. Marxism would define only two classes, the ruling class and the working class. The influence on identity of these two class structures would be very relevant in those days. The working class would earn a wage from the production of the goods but the ruling class would sell these for a profit and exploit the workers. The two classes were on two different levels of wealth, property ownership and social standing and they would struggle to mix, they were dependent on each other but the rewards would be unevenly matched.
Marx’s theory of alienation is concerned primarily with social interaction and production; he believes that we are able to overcome our alienation through human emancipation.
Marx takes his idea of alienation from Feuerbach, who shows the alienation of man from God. Briefly, Feuerbach's argument is that God is created by man as the 'projection of man's species-essence, the totality of his powers and attributes raised to the level of infinity' (1). Religion alienates man by reversing the relationship between the subject and predicate - the Deity is supreme over man, even though it is created by man. Leszek Kolakowski suggests that the clearest material example of religious alienation is blood sacrifice. In general, therefore, alienation of man is the process that separates man from part of himself. In Feuerbach, the separation is between man and the god created in man's image. In Marx, as shall be seen, alienation is the separation between man and his life-activity, his product, society and the species. Each of these four relations can be seen as one aspect of man being separated from himself.
In closing, both Marx and Durkheim were extraordinary thinkers and theorist of their time. Both their theories have provided a better understanding of our society by examining our society and the crucial elements within it at a deeper level. Alienation then, is the breakdown of the interconnectedness in society imposed by the structure of society that is, to Marx an important part of life. Well, at least in an ideal sense. Anomie is defined as a state reached when society is marked by unchecked economic progress. Although Marx and Durkheim approached the issue of modern society in different analytic manner, there is one thing that is undisputed, it has greatly impacted sociology today and maintain a level of truth as well as value for the future.
Marx’s theory of alienation describes the separation of things that naturally belong together. For Marx, alienation is experienced in four forms. These include alienation from ones self, alienation from the work process, alienation from the product and alienation from other people. Workers are alienated from themselves because they are forced to sell their labor for a wage. Workers are alienated from the process because they don’t own the means of production. Workers are alienated from the product because the product of labor belongs to the capitalists. Workers do not own what they produce. Workers are alienated from other people because in a capitalist economy workers see each other as competition for jobs. Thus for Marx, labor is simply a means to an end.
THE TERM "alienation" in normal usage refers to a feeling of separateness, of being alone and apart from others. For Marx, alienation was not a feeling or a mental condition, but an economic and social condition of class society--in particular, capitalist society.
According to Marx class is determined by property associations not by revenue or status. It is determined by allocation and utilization, which represent the production and power relations of class. Marx’s differentiate one class from another rooted on two criteria: possession of the means of production and control of the labor power of others. The major class groups are the capitalist also known as bourgeoisie and the workers or proletariat. The capitalist own the means of production and purchase the labor power of others. Proletariat is the laboring lower class. They are the ones who sell their own labor power. Class conflict to possess power over the means of production is the powerful force behind social growth.