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Reflection about the world religious
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The human condition: seeking answers without truly understanding them. At a certain point in a person’s life, one faces an existential crisis that leads one to question much of what was blindly believed to be true including religion. The purpose of religion is a question that always emerges from this period of self-reflection. During her own crisis, Karen Armstrong questioned the notion of religion and voiced her findings in the book, The Case for God. In the chapter, “Homo Religiosus”, she addresses the purpose of religion. She states that humans “created religions and works of art to help them find value in their lives, despite all the dispiriting evidence to the contrary.”(38) Armstrong then continues to give the reader her perspective on religion. …show more content…
She believes true religion is a trait unique to man: it is the defining feature that separates man from beast, thus the name, Homo Religiosus.
She states that religion was an invention of the early humans to reach a level of transcendence and with religion came rituals; however, as time went on, the practices held in such reverence to the early people were replaced by a rigid set of beliefs used to live a life of spiritual “perfection.” Is religion simply a set of laws used to compel obedience, or is religion an opium used by people who cannot accept oblivion? People fear what they do not understand, and they cling to hypotheticals and religion to mollify the idea of nothing: no Nirvana, no Heaven, nor Hell. Perhaps, the appeal of religion is the false notion of self-importance. Each religion tries to appeal to the people by stating that they are, in fact, the chosen people. Religion has become a safe shroud used to cover the eyes of people too afraid to see the
truth.. People would rather blindly follow religion than discover their truths for themselves. Nature, in its very essence, cannot go against the grain. Even water would rather flow smoothly than hit a rough patch. So knowing such information, can one really expect humans to act any differently? In a time where religion has an impact over most aspects of life, some people question why so many would willingly give up their individuality to follow the masses. One such person was Solomon Asch. Asch conducted an experiment on human conformity to address such an issue and the results were as expected: “on average 75% of the participants conformed to the group at least once. Most said they conformed for one of two reasons; the [first] being that they believed the group was better informed than they were and most wanted to fit in.” (Asch Experiment) Having separate ideas from everyone else scares many people, like the participants in the Asch study, because it most likely means ostracization. People are too afraid to be different because they fear that they will not fit some kind of mold that makes a person worthy of human companionship. Moreover, people believe in something they don’t truly understand just to feel as though they are part of something bigger than themselves. In a poll conducted by the Barna Group, “26% of Americans [said] they read the bible on a regular basis (Huffington Post), however 83% of Americans identified as Christians.”(ABC News) How can one truly identify as a certain religion when the person has no idea what its doctrines teach? This ignorance leads to blind faith, which contradicts the promise given by a higher deity: salvation. Faith cannot truly be faith when one does not know where their devotion is directed. A person must be knowledgeable in their faith for it to hold merit as true faith. People come up with biblical excuses as to why events happen in order to protect themselves from what these events might actually mean. 9/11, the Holocaust, World War 1and II, and slavery. The most common excuse uttered by most religious people has become so ubiquitous that it is heard almost everywhere. It is all a part of Gods plan. This excuse and, many just like it, have been used to justify all the cruelty seen in the world. People turn a blind eye to such tragic events and put all the responsibility on God as a type of diffusion of blame. This removal of responsibility has become less about ignorance and more about self-preservation. The general population would much rather believe that a mystical being was puppeteering such heinous events as part of some master plan because the alternative is much more sinister. Regular people losing their humanity and committing such crimes means to the observer that he or she also has the potential to do the same. It would be so much easier to blame a god rather than accepting the fact that anyone could be able to disregard their humanity without a second thought. Then comes the warping of tragedies to further the belief that there is truly no control in the hands of humans. This irrational excuse removes the blame of a freak accidents from the hands of the people, where it rightfully belongs. They instead put the responsibility in the hands of a god when the have been prevented by humans. The argument is that no matter what you do, there would have been no different outcome because it was preordained by a higher power. The population believes that they do not possess the power to rear different results than the set outcome. This type of reason hinders the progress of any thriving civilization because it allows people to do nothing. Furthermore, people chose to be blind to logic and reason because it threatens their religious beliefs. The same logic was explored by Plato's Allegory of the Cave. In the allegory, a group of people are chained to each other inside a cave. They only see shadows, which become their entire world. Like the occupants chained in a cave, people only see what they have seen their entire lives. They cannot believe that there is something more than what they know is true. Even though theories like evolution have more than enough evidence to prove it is worth attention many religious people chose to ignore it. They refuse to believe anything that could threaten their faith. However, there has been no evidence found to prove any religion. Instead of focus on the concrete and tangible many people choose to believe in something that may or may not be true. People live, die, and even kill for gods who might not even exist. They build their lives on the fact that there is a higher deity, so many would rather be right than come a peaceful ceasefire. Mnay people would rather hide in the darkness of their own cave watching the familiar shadows, in an almost child-like manner, than come out to and see the sunlight: the truth. The concept behind religion is to give people just enough to hold on to. There is just enough to feed the hungry mass but there will never be enough to satisfy their never ending hunger. So the followers, instead of realizing that they will never truly be satisfied, keep going back hoping that this time the crumbs they are given will be more than the last time. As religion gains more and more power in the developed world, people need to be able to see reality as it is rather than turn their backs to them before they are completely robbed of their sight just for a sense of value.
Secondly, religion has a major role to play in the construction of this narrative. From the Judeo-Christian concepts of the apocalypse (i.e. great unveiling in the Ancient Greek language), to the mentions and appearances of the “prophet” in Station Eleven, the potential for the revival of old religions or the possibility of the creation of a new one provides evidence of the human need for self-actualization and deeply ingrained human desire to be a part of something much bigger than the human race itself. Thirdly, the basic human need for the overall welfare of oneself and the whole of humanity has been a desire and requirement for survival for as long as humanity has been grouped together in bands and societies; and for as long as humanity has existed. The basic human need and desire for companionship is both philosophical and biological; a man and a woman need to mate in order to survive, as well as people forming societies, groups, and friendships can further the progression of self-actualization within the global and local societies and
As children, we are often told stories, some of which may have practical value in the sense of providing young minds with lessons and morals for the future, whereas some stories create a notion of creativity and imagination in the child. In Karen Armstrong’s piece, “Homo Religiosus”, a discussion of something similar to the topic of storytelling could translate to the realm of religion. Armstrong defines religion as a, “matter of doing rather than thinking” (17) which she describes using an example in which adolescent boys in ancient religions, who were not given the time to “find themselves” but rather forced into hunting animals which ultimately prepares these boys to be able to die for their people, were made into men by the process of doing.
This fact of science intensifies the conclusion that human existence is futile without meaning, such a meaning that religion provides. However, that is just the statement that Vonnegut expects the people of the world to make. The void that humans feel a need to fill, with thoughts such as religion, will never be filled; the search for meaning is never-ending. Just like an endless, pointless game of Cat's Cradle.
In the first two chapter of the book, Freud explores a possible source of religious feeling. He describes an “oceanic feeling of wholeness, limitlessness, and eternity.” Freud himself is unable to experience such a feeling, but notes that there do indeed...
People who are dominated play a role in cultural dominance, but how is cultural dominance possible? Cultural dominance is control and power enforced by a country or group over individuals. In Karen Armstrong’s essay “Homo Religiosus” she talks about how the relationship between myth, art, and religion has changed over time. In Ethan Watters’ essay “The Mega-Marketing of Depression in Japan” he talks about how pharmaceutical companies in the west are trying to change the meaning of depression and market it to the Japanese people, for the benefits of themselves, rather than the Japanese people. In Karen Ho’s essay “Biographies of Hegemony” she addresses the issue of Wall Street recruitment on college campuses, as well as Ivy League students
“Religion is an institution established by man for various reasons. Exert control; instill morality, stroke egos, or whatever it does. Organized, structured religions all but remove god from the equation. You confess your sins to a clergy member, go to elaborate churches to worship, and told what to pray and when to pray it. All those factors remove you from god.”
Internal forces can have great effects on human behavior, but how do the external forces influence human behavior? One could be influenced by internal forces such as morals and values, on the contrary, the external forces of society can also influence and shape human behavior in distinct ways. In “Homo Religiosus” by Karen Armstrong, the essay tries to show the relation of myth, religion, and art, and how they have changed over time with society. In “The Mega-Marketing of Depression in Japan” by Ethan Watters, the essay talks about how pharmaceutical companies are trying to establish the disease of the depression in Japan, but they are not doing it for the needs of the others but rather for the benefit of themselves. In today’s technologically
Religion gives a person wisdom and security. Religions ask us to perform good deeds; pray, donate, etc. These are positive things religion encourages us to perform in the name of God. If we do good during our lifetime, we will go to heaven after we die - this is a common belief of religion. However, the question of God’s existence arises which leads people to question whether or not religion is required for moral choice. Throughout this essay, I will discuss the most basic human right of all - the right to believe.
Religion is an organized collection of beliefs and cultural systems that entail the worship of a supernatural and metaphysical being. “Religion just like other belief systems, when held onto so much, can stop one from making significant progress in life”. Together with religion come traditions that provide the people with ways to tackle life’s complexities. A subscription to the school of thought of great scholars
Erich Fromm in his psychoanalytical approach to religion is distinct from the earlier works of Sigmund Freud. Fromm defines religion as “any system of thought and action shared by a group which gives the individual a frame of orientation and an object of devotion.” Fromm argues that irreligious systems including all the different kinds of idealism and “private” religions deserve being defined as a “religion.” Based on Fromm’s theory, it is explained that there is no human being who does not have a “religious need,” almost every part of human life reflects religious need and its fulfillment, in fact he states it to be “inherent” in man.
comes the religious part of this picture, wherein mankind exists so that it may worship
“The whole point of knowledge is to produce both meaning and purpose in our personal lives. To what extend do you agree with this statement?” To effectively answer that question, we must first differentiate between meaning and purpose in life and define knowledge. Firstly, knowledge is justified true belief (Organization, 2013). The meaning of life can be defined as the reason for the creation of one’s life, whereas the purpose of life can be defined as an individual’s mission during their life. One’s purpose and meaning in life may be mainly based on personal knowledge, the gained knowledge through experience and personal involvement (Organization, 2013). By examining the human sciences and religious knowledge systems, knowledge might
Humans desire to have control over the many things which affect them. Being unable to control something, especially something which can cause damage and suffering, instigates feelings of helplessness and fear but also a strong curiosity to understand what super power is behind this uncontainable and unpredictable force. To repress these feeling of powerlessness, civilization humanized the force of nature and at the same time, reintroduced it as manipulable, by establishing religious ideas. Not only did religion dismiss the threatening wickedness of nature but it also protected against Fate and atoned for the suffering endured on Earth. It has been surmised that without the conviction that a powerful, benevolent being is offering protection, people would find life unbearable. Interestingly, Freud connects this strong desire for protection to a child’s vulnerability and dependence, calling this concept the father-complex. He uses psychological analysis and reasoning to explain a knowledgeable and very believable reason for why religion was created in the first place. Religion was structured in response to adults “longing for a father... and their ...
" Religion is not just a social, cultural, political, or ideological factor; instead it finds its power in the personal chambers of the soul of the individual. Within the soul we discover the source of the private motivation that forms perceptions and behavior ( pg 7, Rediscovering the Kingdom)."
Thomas, Oliver. "Why do we need religion?." USA Today. N.p., 8 Aug. 2010. Web. 20 Apr. 2014. .