Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Immanuel kant the good will and categorical imperative
Kant theory of ethics
Kant theory of ethics
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Meagan Holt Professor Hutton PHIL 121 C01 7 August 2017 Final Exam 2. Discuss the concept of the “good will” in Kant’s ethics, paying particular attention to its role in determining the moral value or moral worth of actions. Kant’s main focus is on the motives behind someone’s action, rather than the good or bad that may come from that action. To Kant, good will is the core worth of an action. In other words, even if a good will does not turn out to perform it intended action, or good outcome, it can still be considered a good will if the motives behind the action are good in itself. Good will is good in itself. Finally, good will acts alongside with the universal law – one should act as if his or her will was to become the universal law. Kant says that our actions are moral if we would want it to become a universal law, not just for ourselves, but for everyone. 3. Explain what the “veil of ignorance” is and how Rawls suggests that it could be used to establish a just society. …show more content…
For example, behind this "veil," a person knows nothing of his or her social, economic, racial, status in society. Rawls suggests that if we all come together behind the “veil of ignorance”, we become equal in society. In return, using the veil of ignorance can be used to establish a just society because only then will the principles that are agreed upon be principles of justice. That is how the hypothetical social contract
Bailey, T. (2010). Analysing the Good Will: Kant's Argument in the First Section of the Groundwork. British Journal For The History Of Philosophy, 18(4), 635-662. doi:10.1080/09608788.2010.502349 Retrieved from http://ehis.ebscohost.com/eds/pdfviewer/pdfviewer?sid=9f0eb1ba-edf5-4b35-a15a-37588479a493%40sessionmgr112&vid=10&hid=115
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
Throughout his work, Rawl’s argues for a philosophical basis for a realistic utopia that would balance liberty and equality through a social contract where a well-ordered democratic society, made up of free and equal citizens, would agree together on what constitutes a fair society. By entering in Original Position and under the veil of ignorance, the parties would come to his two basic principles of justice.
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
As a young man, he was hopeful, going out into the community believing that if he put good things out into the community that he would be well received and would receive equally good things back to him. Unfortunately, he quickly came to realize that his race would put a cap on what he could receive out of the community. His citizenship would never be considered equal to that of a white man, therefore, how could he trust the other citizens of his community who fail to equally respect and acknowledge his existence? The narrator explains his struggle in the first few sentences of the novel saying “I am an invisible man. No, I am not a spook like those who haunted Edgar Allan Poe; nor am I one of your Hollywood-movie ectoplasms. I am a man of substance, of flesh and bone, fiber and liquids-and I might even be said to possess a mind. I am invisible, understand, simply because people refuse to see me” (Ellison, 3). Within the opening sentences, the narrator has already described with eloquent precision, what citizenship within a community that doesn’t have equal standing for its citizens. The racial inequality within the US at this time created barriers for those without a white complexion, barriers that stood in the way of their success and happiness within the community, and diminished the value of their citizenship. The narrator throughout the novel struggles to first push through these
That is exactly what Rawls has been attempting to demonstrate by using the veil of ignorance, the thought-experiment. All of these factors were demonstrating a main principle that Rawls wants people to seek the right to utilize their own talents without being worried about what others are going to think or feel about them; either they are good or bad. Rawls is suggesting that this is done by sharing one another’s fate, by doing this it will create a more equal society.
Kant believes the morality of our action doesn’t depend on the consequences because consequences are beyond our control. According to him, what determines the morality of action is the motivation behind the action and that is called will. Kant states that there is anything “which can be regarded as good without qualification, except a good will” (7). He suggests other traits such as courage, intelligence, and fortunes and possessions such as fortune, health, and power are not good in themselves because such traits and possessions can be used to accomplish bad things if the actions are not done out of goodwill. Thus, the good motivation is the only good that is good in itself. It is the greatest good that we can have. Then, the question that arises is how do we produce good will? Kant claims that our pure reason
Rawls creates a hypothetical society, via a thought experiment known as the “Veil of Ignorance,” in which all that you knew of yourself is eliminated from your mind to allow you to come to a rational decision on how you would like your society to be organized. Rawls principle is that under a social contract what is right must be the same for everyone. The essence of Rawls' “veil of ignorance” is that it is designed to be a representation of persons purely in their capacity as free and equal moral persons. Out of this experiment Rawls provides us with two basic p...
Bailey, T. (2010). Analysing the Good Will: Kant's Argument in the First Section of the Groundwork. British Journal For The History Of Philosophy, 18(4), 635-662. doi:10.1080/09608788.2010.502349 Retrieved from http://ehis.ebscohost.com/eds/pdfviewer/pdfviewer?sid=9f0eb1ba-edf5-4b35-a15a-37588479a493%40sessionmgr112&vid=10&hid=115
Johnson, R. (2013). Kant’s moral philosophy. The Stanford Encyclopedia of Philosophy (Winter 2013 Edition). Zalta, E. (Ed.). Retrieved online from http://plato.stanford.edu/archives/win2013/entries/kant-moral/
In order to understand Rawls, one has to understand the theoretical concept of the original position. It lays the groundwork for Rawls’s argument by providing a foundation for society. Calling it a state where people reason without bias is a very general definition that does not at all fully explain all of the different aspects of the original position. The original position, according to Rawls, has to do with a social contract (Rawls 1971, 11). People agree to rules in society that are pursuant to their own general well being. However, they decide on these rules behind what Rawls calls a veil of ignorance. Behind this veil of ignor...
Kant explores the good will which acts for duty’s sake, or the sole unconditional good. A good will is not good because of any proposed end, or because of what it accomplishes, but it is only good in itself. The good will that is good without qualification contains both the means and the end in itself.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
Rawls states that for this system to work, all citizens must see themselves as being behind a "veil of ignorance". By this he means that all deciding parties in establishing the guidelines of justice (all citizens) must see themselves as equal to everyone paying no mind to there economic situation or anything else that they could keep in mind to negotiate a better situation to those qualities. For example, if everyone in this society has an equal amount of influence toward the establishing of specific laws, a rich man may propose that taxes should be equal for all rather than proportionate to ones assets. It is for this and similar situations that Rawls feels that everyone must become oblivious to themselves. Rawls believes that the foundational guideline agreed upon by the those in the original position will be composed of two parts.
Deontology is the ethical view that some actions are morally forbidden or permitted regardless of consequences. One of the most influential deontological philosophers in history is Immanuel Kant who developed the idea of the Categorical Imperative. Kant believed that the only thing of intrinsic moral worth is a good will. Kant says in his work Morality and Rationality “The good will is not good because of what it affects or accomplishes or because of it’s adequacy to achieve some proposed end; it is good only because of it’s willing, i.e., it is good of itself”. A maxim is the generalized rule that characterizes the motives for a person’s actions. For Kant, a will that is good is one that is acting by the maxim of doing the right thing because it is right thing to do. The moral worth of an action is determined by whether or not it was acted upon out of respect for the moral law, or the Categorical Imperative. Imperatives in general imply something we ought to do however there is a distinction between categorical imperatives and hypothetical imperatives. Hypothetical imperatives are obligatory so long as we desire X. If we desire X we ought to do Y. However, categorical imperatives are not subject to conditions. The Categorical Imperative is universally binding to all rational creatures because they are rational. Kant proposes three formulations the Categorical Imperative in his Groundwork for the Metaphysics of Moral, the Universal Law formulation, Humanity or End in Itself formulation, and Kingdom of Ends formulation. In this essay, the viablity of the Universal Law formulation is tested by discussing two objections to it, mainly the idea that the moral laws are too absolute and the existence of false positives and false negatives.