Kant's Metaphysics

Philosophy might be partitioned into three fields: physics, ethics, and logic. These fields may include either "empirical" investigation of our encounters, or "pure" examination of ideas. "Metaphysics" is the investigation of pure ideas as they identify with moral or physical experience.
A few general standards about moral obligations might be progressed. In the first place, actions are moral if and just on the off chance that they are attempted for morality alone. Second, the moral nature of an action is judged not as indicated by the action's results, but rather as indicated by the rationale that delivered it. Third, actions are moral if and just in the event that they are embraced keeping in mind the moral law.
Initially, Kant assumes that

there is a moral law. That is, there exists some reason for morality past subjective portrayal of it. He at that point starts with a progression of distinguishing pieces of proof to answer how the moral law perhaps gives a pure unique type of a moral law that will inquire as to whether it is extremely moral. He says the main good thing that exists without capabilities is a cooperative attitude. Different things may bring goodness, yet dependably with capabilities. For instance, joy is something worth being thankful for in itself, however in the event that there is a capability that a satisfaction could be caused by hurting somebody, it is never again great. Or on the other hand maybe we could state that somebody is 'great' at profiting, yet this does not really suggest generally speaking 'goodness. A modern example would be Wall Street banks.
Secondly, Kant characterizes the requests of the moral law as "categorical imperatives." Categorical imperatives are rules that are naturally substantial. That they should be obeyed in all circumstances and conditions if our conduct is to fit in with the moral law. Once more, Kant calls attention to that we can't base our comprehension of these imperatives on perceptions of choices and actions.
The categorical imperative can be essentially characterized as “always act so that you can will the rule of your action to be a universal law." The categorical imperative must meet these requests: it must be all inclusive and without confinements; and it must be reversible. There are no appropriate names or gathering qualifications permitted in any setting of a moral manage, either to characteristic with adulate or with fault. There are no interesting special cases, and it can be connected on an all-inclusive level to everybody similarly.