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Character analysis of Satan as a monster in Paradise Lost
American literature after world war 2
Character analysis of Satan as a monster in Paradise Lost
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Franz Kafka and John Milton are two different writers from completely different periods in history Franz Kafka writing The Metamorphosis just after the world war and John Milton centuries before writing the epic poem Paradise Lost. This is why these two literary writers have completely different suggestions about how they view the world from my perspective. John Milton’s Paradise Lost to me can be seen as been too or almost Militantly Christian like, but this was just a reflection of the time he lived in. John Milton’s poem was writing in an age were diverse viewpoints were not very popular. But Franz Kafka’s Metamorphosis on the other hand seem to be more dated because he poses issues that are still relevant till today and the time in which he wrote his book is not centuries apart from the present day on like John Milton’s Paradise Lost which was …show more content…
But as much as it is about hierarchy it is also about obedience. He strongly shows us this spatial hierarchy in his book by showing Heaven as the highest plain of existence, Earth the middle and Hell the lowest. This hierarchy is based on the proximity of the begin to God and his grace. The hierarchical arrangement by Milton is no mere coincidence to the worldview of the time in history (middle ages) he live in. In his worldview the proper thing is for superior individuals to be obeyed by the inferior individuals. In Paradise Lost, Milton defines God as superior. And God being God is superior to everything in the world on universe and should always be obeyed. As a superior being God declares that Adam and Eve not eat from the Tree of Knowledge. In Milton’s world we are bonded by some universal law to be completely obedient to our superiors. But in Adam and Eve’s case they disobeyed God’s deceleration and ate from the Tree of Knowledge. By not obeying God, Adam and Eve not only bring misfortune their lives, but also to the lives of all
Franz Kafka's The Metamorphosis is so strikingly absurd that it has engendered countless essays dissecting every possible rational and irrational aspect of the book. One such essay is entitled "Kafka's Obscurity" by Ralph Freedman in which he delves down into the pages of The Metamorphosis and ferrets out the esoteric aspects of Kafka's writing. Freedman postulates that Gregor Samsa progresses through several transformations: a transformation of spatial relations, a transformation of time, and a transformation of self consciousness, with his conscious mutation having an antithetical effect on the family opposite to that of Gregor. His conjectures are, for the most part, fairly accurate; Gregor devolves in both his spatial awareness and his consciousness. However, Freedman also asserts that after Gregor's father throws the wounding apple, Gregor loses his sense of time. While his hypothesis certainly appears erudite and insightful, there really is no evidence within the book itself to determine whether if Gregor has a deteriorating sense of time. If Freedman had only written about Gregor's spatial and conscious degradation, then his entire thesis would be accurate.
The Metamorphosis Research paper Franz Kafka, in his novel The Metamorphosis, explores two conflicting ideas through his protagonist Gregor: unity and isolation. Gregor’s transformation created a whole life of distress for him, but on the other hand also formed a deeper and better relationship for the rest of the family. Gregor’s transformation to a Vermin created a new life of separation and isolation for him. Before Gregor’s transformation he already felt isolated and stressed out because he was the only one working and he didn’t have that good of a relationship within his family. Kafka states “Constantly seeing new faces, no relationships that last or get more intimate.”
Milton's purpose in Paradise Lost is nothing less than to assert eternal providence and justify the ways of God to men - a most daunting task. For Milton to succeed in his endeavour, he has to unravel a number of theologiccal thorns that have troubled christian philosophers for centuries. Since his epic poem is, essentially, a twelve book argument building to a logical conclusion - the 'justification of the ways of God to men' - he will necessarily have to deal with these dogmatic problems, and, in doing so, reveal his own take on the Christian theology.
...to mankind in Paradise Lost - one of the fundamental concepts in Christianity and vital to Milton's objective to "justify the ways of God to men" (1, 26) - the gods in the Aeneid are continually reminding Aeneas that he cannot afford to be distractive by the temptresses that are women because the future of Rome lays in his hands. Milton's God, on the other hand, allows Eve to fall and her blatant transgression caused the loss of paradise and all of creation has to experience the consequences of original sin. In Paradise Lost Eve was expected to submit to her ultimate authority, Adam. Rather, it is Adam in Book IX who submits to Eve's unreasonable discourse on separation. Indeed, the implication of a man (as a superior being) succumbing to feminine wiles and passion is an intense concept which - for both Virgil and Milton - threatened the very basis of their society.
In Kafka’s “The Metamorphosis”, the character Gregor transforms from a man into a bug, specifically a cockroach. Although Gregor physically changes, he does not change as a person. Gregor merely accepts his new condition as a bug and his family’s continuous abuse and hostility. Gregor’s acceptance of his new bug form is representative of his passive personality before and after his transformation. Gregor’s passivity, in response to the hostile world around him, causes his eventual downfall. Therefore, Kafka uses the character Gregor to exemplify how a passive attitude can cause one’s demise.
There is a theory that dream and myth are related which is conveyed through the writing of Douglas Angus’ Kafka's Metamorphosis and "The Beauty and the Beast" Tale and supported by Franz Kafka’s Metamorphosis. The stories are very symbolic when conveying the metamorphosis of a human being. Unlike Beauty and the Beast, in the Metamorphosis some suggest love is received through acts of cruelty yet in actuality it appears that cruelty results in heartache. Due to being a beast, the repulsiveness requires genuine love which can achieve the “magical transformation.” This “magical transformation” is not achieved and creates a twist in the plot derived from the concepts in the “Beauty and the Beast.”
Paradise Lost is an epic poem portraying John Milton’s theological standpoints. The theme is knowledge and the fall of man. Milton uses his poem to state some of his theological beliefs and his personal reflections. Milton wrote Paradise Lost in the 17th century but uses influence from classic poets. Milton’s epic is an extremely important piece of literature. The excerpt used in this commentary takes on the subjects of sin and the punishment with regards to the atonement from God’s point of view. Milton’s states many of his own theological opinions but wants the reader to know that God is justified in everything that he does, and also wants them to know that man has free will.
Many views of existentialism are exposed in Kafka's Metamorphosis. One of these main views is alienation or estrangement which is demonstrated by Gregor's relationship with his family, his social life, and the way he lives his life after the metamorphosis. Namely, it suggests that man is reduced to an insect by the modern world and his family; human nature is completely self absorbed. Kafka reflects a belief that the more generous and selfless one is, the worse one is treated. This view is in direct conflict with the way things should be; man, specifically Gregor should be treated in accordance to his actions. Gregor should be greatly beloved by his family regardless of his state. This idea is displayed in three separate themes. First, Gregor's family is only concerned with the effect Gregor's change will have on them, specifically the effect it will have on their finances and reputation. They are more than willing to take completely gratuitous advantage of Gregor; he works to pay their debt and they are happy to indulge themselves with luxury. Gregor is the soul employed member of his family and this is their primary interest when Gregor is transformed. Secondly, Gregor is penalized for his efforts to be a good son, and a good worker; his toils are completely taken for granted by his family. The Samsa family is not interested in Gregor beyond their own needs, outsiders are reverentially treated. Thirdly, it is displayed by the positive changes that occur in the Samsa family as Gregor descends into tragedy and insignificance. As Gregor's life becomes more painful, isolated, and worthless the Samsa family becomes more functional and self-reliant.
house. This way of narrating it is very opened to us, and makes us feel like we
In the novel, The Metamorphosis, Kafka writes about a man who one day transformed into a bug. Kafka’s own feelings of nothingness caused this story to shape into this unique story. Kafka writes, “The dream reveals the reality, which conception lags behind. That is the horror of life – the terror of art” (qtd. In Kennedy and Gioia 299). Kafka said this as a rebuttal to a friend trying to pry information out of him about The Metamorphosis. Kafka meant that the true burden of art is that a person’s experiences will always heavily influence their creations, and that is horrifying. It is clearly shown in his writings that his personal experiences helped shape the story The Metamorphosis. Every little detail about Gregor’s life is a reflection of Kafka’s own life. Gregor’s family, job, and dreams all were influenced by Kafka’s personal experiences. His father was domineering just as Gregor’s father controlled him after he turned into an insect. He had a horrid job just as Gregor did, and he lived at his parent’s house for most of his life. Gregor’s dreams of being free from his job and parents were also Kafka’s dreams. Kafka’s reality is shown in his story, The Metamorphosis, through Gregor’s family and dreams of freedom.
Upon completion of Kafka's Metamorphosis I was immediately drawn away from the conclusion of the novel and back into the second section. It seemed to me that the true essence of the novella resided in the thoughts and observations revealed in this portion of the story. After watching the video adaptation I was once again intrigued by these events. I re-read the second section and found the first strong impressions of the grotesque were evident here.
John Milton was born on December 9th, 1608 in London, England. He began writing as early as 1629, but did not publish Paradise Lost until 1667. In 1642, he wrote about the corruption found within the church, and in 1649, Milton began his journey in politics. Both his religious and political views influence his description of the Fall with Paradise Lost. John Milton began Paradise Lost with one goal in mind: to “justify the ways of God to men” (Book I, line 26). In terms of the Fall, it is clear that God’s foreknowledge and Adam and Eve’s free-will both play a role in this event. However, in order to reach his goal, Milton must explain to his readers how big of a role God played in the actions of Adam and Eve. Milton’s Paradise Lost depicts
Existentialism is defined as a philosophical movement that human beings are completely free and responsible for their own actions. Existentialists will try not to cause waves and remain completely uninvolved with anyone because they do not want to hurt anybody. There is absolutely no such thing as an existentialist because he would have to be so uninvolved to the point where he would not be able to live at all. Although the two stories: The Metamorphosis by Franz Kafka and The Stranger by Albert Camus are very different in approach, their endings are similar in that they both support the basics of existentialism.
it is necessary for one to first consider and analyze both Milton’s personal views as they relate to
John Milton considered himself a puritan, which lead him to be enthralled with God and religion. To learn more about the Lord, Milton dedicated himself to careful study of the bible (Lewalski 310) . Consequently, in the hopes to “repair the ruins of our first parents by regaining to know God alright” he wrote the great Biblical epic, Paradise Lost (Shawcross 1). John Milton's Paradise Lost alludes to the King James Version of the Bible by depicting the fall and redemption of mankind.