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Themes of novel kite runner
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The kite runner book quick essay
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“Sanaubar had taken one glance at the baby in Ali’s arms, seen the cleft lip, and barked a bitter laughter. “There” she had said. Now you have your own idiot child” (Hosseini 10). Since the moment he was born, the defining feature of Hassan’s appearance was the split in his upper lip, just left of the midline. In the novel, The Kite Runner, Hassan was repeatedly belittled for being the harelipped Hazara. A harelip is considered an imperfection, a mistake in how someone is suppose to look. Why would Khaled Hosseini, the author of the novel, want Hassan, the loyal selfless servant, to be known as a mistake? Hassan’s cleft lip is a juxtaposition with his virtuous personality and character. In order to reiterate the juxtaposition, Amir suffered a cut on his lip after battling Assef, “The impact had cut your upper lip in two, he had said, clean down the middle. Clean down the middle. Like a harelip” (Hosseini 297). After Amir defeated Assef, he achieved redemption and his character was good again, his physical appearance now suffered. Contrastingly, Assef …show more content…
Not only was Hassan scorned because of his harelip, but he was belittled because of his ethnicity. Very few characters in the novel actually took the time to figure out who Hassan really was, rather they would simply refer to him as, “just a Hazara” (Hosseini 63). Assef on the other hand had good looks and was apart of the Pashtun upper class, so he was treated favorably. Hosseini’s purpose in creating the disparity between appearance and personality is to reinforce a commonly known, yet not as commonly followed theme; do not judge others solely on their physical appearance. Judging others based on the color of their skin, the figure of their body, or the shape of their eyes, is illogical, unhealthy, and unfair yet it still happens in our society today and I even see it in my own
Page 2 - “I sat on a park bench near a willow tree. I thought about something Rahim Khan said just before he hung up, almost as an afterthought. I looked up at those twin kites.”
Actions made in a moment of pain, anger or simple immaturity can take anyone to make mistakes that can change their lives completely. Everyone has something in the past that is shameful, embarrassing and regrettable that is kept present daily. Whether this event happened during childhood, adolescence or early adulthood, this event could haunt and have shaped that person’s life into what he or she is today. In a similar way, in the book The Kite Runner by Khaled Hosseini is shaped by a tragic and eventful past that has shaped Amir’s, Baba’s, and Hassan’s life. The four literary elements that will be used in this essay that Hosseini strategically uses in this book are: irony, simile, Metaphor, and personification.
Khaled Hosseini was born in Kabul, Afghanistan, on March 4, 1965. He is currently alive at the age of 55 years old. Khaled published his first book, The Kite Runner with River head Book on May 29, 2003. In total Khaled, has published three books, The Kite Runner published in 2003, A Thousand Splendid Suns published in 2007 and his most recent And the Mountains Echoed which was published in 2013.
When Amir and Hassan were young, there was another boy their age, Assef, who was always looking for a time to get them alone and beat them. One day Assef and the other two boys of his posse found Amir and Hassan alone in an alley. They were about to beat them when suddenly “Hassan held the sling shot pointed directly at Assef’s face” (Hosseini 42). Hassan showed his bravery and courage when he stood up to Assef, and what Amir did not know at the time was that he, too would have a chance to save his best friend. Later on in the novel, Hassan was running the last kite of the tournament that Amir had cut down because he knew that it was Amir’s only way to please Baba, his father. On his way back to Amir with the kite, Assef and two other boys cornered Hassan in an alley. What Hassan did not know was that Amir was watching the boys do very disturbing things to him and did nothing about it. Many times Hassan is compared to a sheep or a lamb, which is a symbol of sacrifice in many different religions. Amir described it as “the look of the lamb” (Hosseini 76) when he saw Hassan’s face while getting raped. This symbolization represents Hassan’s willingness to give up his purity and self-worth for his best friend, who at the time would not have done the same. It also displays Amir’s extreme lack of
In The Kite Runner, Hassan is a servant in Amir’s family, but Amir initially sees him as a friend, and the two are inseparable. Hassan is extremely loyal to Amir, and proves time and time again to be a valuable companion, but over time their friendship deteriorates. The social differences between Hassan, who is a Hazara, and Amir, who is a privileged Pashtun, create a source of conflict within their friendship as the two can never be truly equal. Due to this inequality, Amir expects Hassan to sacrifice for him, and it is this expectation that leads Hassan to much misery. After Amir wins the kite tournament, he asks Hassan to run for him the blue kite, which Hassan does so, telling Amir “For you a thousand times over!” (Hosseini 67). Hassan, being a loyal friend of Amir’s, goes out to find
The movie The Kite Runner is based on the book and it contains both subtle and explicit differences as all books and movies do. Both the book and the movie have very compelling and moralistic themes though at times the movie’s themes seem limited. The themes presented throughout the movie and the book are penance, loyalty, prejudice, religion and growing up. The characterization, overall plot of the movie and the setting of the book seem to be consistent with each other though at times they both may vary both slightly and drastically.
Firstly, the characters in the novel display bravery as they protect one another from physical harm. This can be seen in patterns between generations in families. Early on the reader learns that Amir’s grandfather protects Ali by, “[adopting] him into his own household, and [telling] the other students to tutor him” (26). Since Ali’s parents were killed and he is a Hazaras he would have most certainly been discriminated against at an orphanage. Ali is Hassan’s father. The reader learns near the end that he is not his biological father but he is the man who raised him. Hassan defends Amir from being beaten by Assef who has a reputation in Kabul of being a psychopath. When Assef threatens them Hassan does not hesitate to respond saying, “You are right, Agha. But perhaps you didn’t notice that I’m the one holding the slingshot. If you make a move, they’ll have to change your nickname from Assef ‘the Ear Eater’ to ‘One-Eyed Assef,’ because I have this rock pointed at your left eye” (45-46). Later on Amir stands up for Sohrab, Hassan’s son, as Hassan stood up for Amir countless times before. He demands to Assef, "All I want is the boy" (298), to take Sohrab to a safe place where he would no longer be sexually abused. In return, Sohrab is bold and prevents Amir from being slain. He points the slingshot at Assef’s face, "‘No more, Agha. Please,’ he [says], his voice husky and trembling. ‘Stop hurting him’" (304). At this point Assef is a grown man while Sohrab is only a boy. It would take plenty of courage to protect this man he did not even know. Sohrab’s action fulfills the idea foreshadowed earlier of "one-eyed Assef" as Sohrab shoots a metal ball in Assef’s eye. All these characters guarded the physical well-being of individuals that were important to them by demonstrating bravery.
In the novel, The Kite Runner, author Khaled Hosseini creates a sincere narrative following the disturbing life of a young Afghan body, Amir, as he transitions from adolescence into adulthood. Amir must face various challenges as he journeys through life, including his difficult relationships with those closest to him and the implications of the Russian invasion of Afghanistan. It is on account of his difficult relationship with Baba, that Amir is constantly seeking ways to gain his attention and gratification, no matter the cost. Due to his rigid demeanor and unjust expectations of Amir, countless readers perceive Baba to be a flawed father; however, once information of Hassan’s relation to the two of them is revealed, the reader can understand that Baba was simply a man
In the novel “The Kite Runner,” by Khaled Hosseini, Hassan is a loyal, selfless and compassionate young boy. Hassan is a small, dark haired, green eyed Hazara who has a cleft lip. Hassan and his father are servants to Amir and his father, Baba. Hassan’s mother abandoned him when he was newborn and since he has lived in a mud shack at the back of Amir and Baba’s mansion with his father, Ali. Hassan is illiterate, but smart and is also the best kite runner in Kabul. Hassan’s world is Amir! He loves and worships him; his first word was Amir. Although Hassan has many notable qualities, he lives a hard and sad life.
Amir and Hassan’s relationship is a recurring theme throughout the novel. In the ethnic caste system, Amir is a Pashtun and Hassan is a Hazara. Pashtuns are placed in a much higher caste than Hazaras, therefore Hazaras are treated as servants to the Pashtuns. Every morning, Hassan prepares Amir’s breakfast, makes his clothes and cleans his room for him. In the annual kite tournament, at least two people must work together in order to properly maneuver the kite, one to lead the kite, and another to feed the kite’s glass string. Hassan’s role is the latter. His role is to feed the kite’s string for Amir and run after any fallen kites. The glass string attached to the kite is dangerous as it is coated with shards of glass and leaves bloody marks and cuts on the hands. Although Hassan catches the fallen kites, he must always bring it back to Amir. One winter, when Hassan and Amir were waiting under a tree for the kite to come to them, Hassan asks Amir “Would I ever lie to you, Amir agha?” (Ho...
Amir, the main character and narrator in the Kite Runner, belongs to a wealthy family in which his father is a powerful businessman. Amir is also a part of the dominant Pashtun ethnic group and Sunni religious group. Amir in the Kite Runner tells the story of his friendship with Hassan. Hassan and his father, Ali, are Amir’s servants. Hassan on the contrary is a low-caste ethnic Hazara and belongs to the minority Shi’it religious faith. This provides many of the Afghan’s who are different such as Sunni’s, who make up 85% of the Muslim faith, to persecute people like Hassan for their religion.
Khaled Hosseini, the author of The Kite Runner, grew up in prejudiced Afghanistan during the 1960’s as a middle-class Pashtun living with Hazaras working for his family. His move to America after the Communist Coup proved difficult for his family, especially his father. In his novel, Hosseini writes through a young boy, Amir, very similar to himself, who grows up with his father and two Hazara servants in Afghanistan at the time of the Taliban attacks. Both Amir and his father, Baba, treat their servants, Hassan and Ali, like family. Society, however, does not approve of such relationships between Pashtuns and Hazaras. As Amir hides and watches horrified, another Pashtun boy rapes Hassan. This leads to the continuation of Amir’s internal conflict about the treatment of Hazaras by the public, and also makes him feel guilty and self-conscious throughout his entire life. In addition, Amir strives for affection and attention from his rather indifferent father. Amir’s outward conformity to societal values in his relationships with both Hassan and Baba, as a result of his inner struggle and guilt, contribute greatly to the significance of The Kite Runner.
In The Kite Runner, many characters were portrayed differently than in the movie. These differences among character appearances changed some aspects of the movie. In the novel Amir and Hassan were much older than in the movie, which made things feel off. The first thing I noticed was how Hassan did not have a cleft lip like in the watching the movie feel off. The cleft lip was something that was important because it was something that symbolizes Hassan 's social status, because his father couldn 't afford to fix it. Hassan is a very loyal character who often takes the blame in both the movie and novel. When Hassan and Amir get in trouble Hassan takes the blame, or when Amir hides the watch in his room to get him kicked out of his house Hassan said that he stole it. In when novel Ali has a condition called Polio, which makes him walk with a limp whereas in the movie he doesn 't have this condition and walks normally. Assef in the novel is a blonde haired boy with blue eyes with a German background. He is someone who is very harsh, demanding, which mades him seem very threatening. He wore brass knuckles which mades him seem very
Amir is afraid to be Hassan’s true friend because he is different. This highlights Amir’s selfishness. In the novel, Amir often points out Hassan’s harelip, and the fact that he is a Hazara. He describes Hassan as “… a boy with a Chinese doll face perpetually lit by a harelipped smile (25).” Amir is not sure if he wants to be around Hassan because he is selfish and he recognizes that Hassan is in a lower social class than him. This makes the young Amir hesitant to be around Hassan because of what other people’s opinions might be. Amir is influenced heavily by this and that makes him grow afraid of becoming Hassan’s true friend. Amir is not stron...
Amir committed several terrible acts against his servant "friend," Hassan, in Khaled Hosseini's novel “The Kite Runner”. It is true that Amir never fully accepted Hassan as an equal or as a friend or as a member of the household. This is an additional guilt with which Amir has had to live. But the two specific acts for which Amir feels guiltiest concern, one was Hassan's rape at the hands of Assef; and the second Amir's planting of money and a watch in Hassan's room and then claiming that they have been stolen. On the other side Baba, who betrayed his friend Ali, by having relationship with wife and also a child. The child was none other than Hassan. He never confronted the truth and felt guilty about it every