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Revenge is retaliating in order to get even
Revenge is retaliating in order to get even
Arguments in favor of revenge
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“Do unto others as you would have them do unto you” – The Golden Rule. When we are little, they tell us to follow the golden rule, but what happens when someone is wronged does it then become ok to take revenge? In the count on Monte Cristo by Alexander Dumas, Edmond Dante’s is wronged in many ways, and then because of these wrong doings decides to take revenge. Because he is wronged in the beginning his revenge could be considered justified; it is only because of the extent to which he took his revenge, did he do anything wrong. After being imprisoned, Edmond Dante’s creates a plan to get back or seek revenge on those that put him in jail. Dante’s had a right to seek revenge on the wrongdoers because he was wronged in the first place. He did succeed in taking his revenge. Edmond wanted revenge on Fernand because if Fernand had not been jealous of Dante and Mercedes, he would have not lied and gotten Dante sent to jail. Because Dante’s was imprisoned, he was unable to marry Mercedes and his life was changed forever. A “brain study shows why revenge is sweet” article explains why those who take revenge may not be at fault as much as others may think. The study shows why behavior known as altruistic punishment where people …show more content…
reprimand those who have wronged them. “A part of the brain that is active and involves enjoyment or satisfaction I active when taking revenge.” This could explain why the count took revenge in the first place. Even though some may say the killings the count partook in were just, the actions were not. The extent to which the count took revenge on a few individuals was far greater than was morally right. Doctor D’Avrigny recognized the misfortune of the counts revenge stating, “Poor Barrios’ was poisoned with brucine” (pg.321). he said this after Barrios was poisoned, a result of the counts revenge. Because the count tried to “play god” in a sense by taking lives, that had not tried taking his own, it can be said that his revenge went too far. Another reason as to why the counts revenge was unjust comes from “revenge is sour” by George Orwell.
This article talks about revenge and the lack of resolution it brings. “There is often a need of some concrete incident before one can discover the real state of ones feelings” (Orwell). The count knows his feelings and acted because of them however his revenge revealed a lot about his character and that perhaps he was more vengeful then he should have been. Another idea Orwell discussed was that often times “punishing an enemy brings no satisfaction” (Orwell). The count not only punished hiss enemies, but he also punished their families. In killing off his enemies, those who depended in those characters were also punished by the
loss. The count did to others much worse than they had done to him. He was not murdered therefore he had no right to murder others. The counts want for revenge was justified however, because he killed people his actions were not justified. He was not killed, so why did he kill?
“I wish to be Province myself, for I feel that the most beautiful, noblest, sublime thing in the world is to recompense and punish” (Dumas 213). In the novel The Count of Monte Cristo by Alexandre Dumas, there are many examples of vengeance from the main character, Edmond Dantes. Dantes started out as a young sailor with an encouraging career, a beautiful fiancee, and a loving father. However, those who were envious of his promising young life came together to take Dantes apart, as Dantes was wrongfully convicted and thrown in prison. What he learned about the men who wronged him ignited a fire in his heart to get his revenge on those three people, known as Fernand, Danglars, Villefort. Edmond Dantes started out as a young man with great ambitions
While revenge may feel sweet at times, in most cases it is destructive to yourself and those around you. The article “Revenge:Will You Feel Better?” makes one contemplate this, and draws the question “is revenge really worth it?” Well, in the article, Karyn Hall suggests that “Revenge can be a strong urge, but you may not feel better if you act on it.” In fact, in a study performed by Kevin Carlsmith showed that “...the students that got revenge reported feeling worse than those who didn't…” With this, one may see that revenge is pointless, and in most cases leaves you feeling worse than the people you performed it
Evil exists naturally in the world, and there are many acts that are considered evil. As a result, evil is often a theme in literature. “The Tragedy of Hamlet, Prince of Denmark” by William Shakespeare, and “The Cask of Amontillado” by Edgar Allan Poe each rely heavily on evil to portray a message. Out of all of the evil acts that exist, exacting revenge is the evilest act that a person can make, for a person’s rash decision to exact revenge will ruin their sense of morality. The characters of Hamlet and Laertes in “Hamlet” each commit terrible acts of revenge, as does Montresor in “The Cask of Amontillado.”
For the meek, vengeance pleasures the soul; however, it is only temporal. Like an addictive drug, revenge soothes anger and tension by sedating the mind with ephemeral comfort. Despite the initial relief, pain ensues and conditions seem worse than before. Mahatma Gandhi, the leader of the non-violence movement in India, stated once that “an eye for an eye only ends up making the whole world blind.” There is no such thing as a sweet revenge.
Many people percieve revenge to be something that falls under justice, as they are driven by emotions, while others consider getting the police involved as serving justice. Moreover, some people find revenge to be pleasing and satisfying, but to argue the point that just because something is more satisfying does not mean it is
The action of inflicting harm on someone for a wrong suffered at their hands is known as revenge. Revenge is a natural human instinct and it can be displayed in many different ways. People want to get back at others who have wronged them, this either happens quickly or it becomes a long process. In the epic poem Beowulf, revenge is taken when Grendel and Grendel’s mother attack the Herot and when Beowulf kills Grendel’s mother and the dragon; this is also prevalent in today’s society when opposing gang members kill each other, when people are oppressed by their government, and when a country or group retaliates to attacks.
... Revenge led to the fall of the round table and to many other bad things and deaths throughout history. The most famous quote about revenge is by Gandhi. “An eye for an eye makes the world blind.” This quote especially rings true in this story since revenge led to the fall of Camelot. In this story and in medieval times revenge led to many deaths and strife for everyone. Without revenge everyone, especially the people in Le’ Morte D’ Arthur would be a lot better off than they are with it.
Revenge is best served cold or so says the well-known expression. This idea of revenge that they seek is usually to restore a balance and take an “eye for an eye” as the bible says. Revenge, if by chance everyone were in Plato’s perfect utopia, would be in a perfect form, where justice and revenge would be one, and the coined phrase an “eye for an eye” would be taken literally. By taking an eye for and eye, and punishing those who did wrong equally as they did wrong, there is justice. However, this revenge sometimes goes to far and is consequently not justice. This notion of Revenge and justice is often in literature, one of the better-known being the novel The Count of Monte Cristo, written by Alexandre Dumas. However, literature is not the only time that revenge and justice is discussed in. Works and Rules and real-life events that took place like the Bible, Hammurabi’s code, Twelve Tables, and others each have something different about the topic. More religious texts seem to forbid violence, while laws, such as the Hammurabi’s code, recommend revenge, but equal revenge. By judging from literature, it can be concluded that most authors have different opinions on the matter at hand, and revenge is sometimes justice, but usually not, and tends to lead to violence that was not intended.
?The Cask of Amontillado? raises a question pertaining to the multiple character of the self (Davidson 202); Can harmony of one's self be restored once primal impulses have been acted upon? This question proposes the fantasy of crime without consequence (Stepp 60). Edgar Allan Poe uses first person point of view, vivid symbolism and situational irony to show that because of man's inner self, revenge is ultimately not possible.
Bar-elli, G. and Heyd, D. (1986), Can revenge be just or otherwise justified?. Theoria, 52: 68–86. doi: 10.1111/j.1755-2567.1986.tb00100.x
The Roman poet, Juvenal, once said that, "Revenge is always the weak pleasure of a little and narrow mind." Most people would agree with Juvenal that revenge is an abhorrent human need that can only satisfy narrow-minded people. Even though, we know revenge will generally not bring us much satisfaction, we still constantly lust for taking revenge on someone. It is because revenge is such a natural part of human nature that writers so often use it as their theme. Revenge can easily be an awe-inspiring theme for a novel because it is something that all people can relate to, whether they know it or not. The suspense from it will make most people sit on the edge of their seats.
“The problem of innocent suffering does not trouble Monte Cristo, even though his revenge wreaks devastation on whole families. ”(Aubrey 2) Even though he is sent to prison wrongfully, he should not be able to ruin so many lives for his act of revenge. Also, over the course of the book, he confuses his desire for revenge and claims various times that his revenge is for justice. “Revenge” is mostly about “acting out” (typically through violence) markedly negative emotions.
In their book Homicide, evolutionary psychologists Margo Wilson and Martin Daly identify one such conflict between human nature and the contemporary cultural order. They argue that humans have an innate concept of justice which is based on the idea of personal revenge. According to this concept of justice, it is legitimate and even praise-worthy for people to whom a wrong has been done to avenge the wrong-doing themselves.
Throughout Hamlet, each character’s course of revenge surrounds them with corruption, obsession, and fatality. Shakespeare shows that revenge proves to be extremely problematic. Revenge causes corruption by changing an individual’s persona and nature. Obsession to revenge brings forth difficulties such as destroyed relationships. Finally, revenge can be the foundation to the ultimate sacrifice of fatality. Hamlet goes to show that revenge is never the correct route to follow, and it is always the route with a dead
Revenge is a recurring theme in Hamlet. Although Hamlet wants to avenge his father’s death, he is afraid of what would result from this. In the play Hamlet, Hamlet’s unwillingness to revenge appears throughout the text; Shakespeare exhibits this through Hamlet’s realization that revenge is not the right option, Hamlet‘s realization that revenge is the same as the crime which was already committed, and his understanding that to revenge is to become a “beast” and to not revenge is as well (Kastan 1).