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The significance of justification by faith
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When a man is justified before God, he is declared not guilty with reference to the sins he has committed against God. Amazingly, God's "not guilty" verdict does not relate to just one crime, but to every sin the justified man has ever committed or will commit. Paul declares that we have no penalty to pay for sin, which includes past, present or future sins that we may commit. Those who have been justified by faith, “There is therefore now no condemnation for those who are in Christ Jesus” (Rom. 8:1). Therefore, if we are justified there is no penalty to pay for sin and we are free to any charge of guilt or condemnation.
Douglas Moo writes it beautifully, “Because we are justified by faith in conjunction with our union with Christ, we escape the sentence of spiritual death that out sins have justly earned. Transferred into the new regime of life, we no longer fear that our sins will ever condemn us.”
Justification by faith also occurred in the Old Testament. Psalm 37:5-6 says, “Commit your way to the Lord; trust in him, and he will act. He will bring forth your righteousness as the light, and your justice as the noonday.” No believer in God had a righteous nature in Christ during the Old Testament. Justification and righteousness was expressed by their faith in God.
Psalm 34:22 says, “The Lord redeems the life of his servants; none of those who take refuge in him will be condemned” and Psalm 64:10 says “Let the righteous one rejoice in the Lord
and take refuge in him! Let all the upright in heart exult.”
In Genesis 3:15 it states, “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” Here God ...
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...ker Academic, 2001.
Grudem, Wayne. Systematic Theology: An Introduction to Biblical Doctrine. Grand Rapids: Zondervan, 1994.
Grudem, Wayne, and Elliot Grudem. Christian Beliefs: Twenty Basics Every Christian Should Know. Grand Rapids: Zondervan, 2005.
Luther, Martin. “Martin Luther’s Definition of Faith.” Ligonier Ministries. Accessed May 5, 2014. http://www.ligonier.org/learn/articles/martin-luthers-definition-faith/.
Moo, Douglas. Romans: The Niv Application Commentary Series. Grand Rapids: Zondervan, 2000.
Piper, John. “God Credits Faith as Righteousness.” http://www.desiringgod.org/sermons/god-credits-faith-as-righteousness. August 1, 1999. Accessed May 5, 2014. http://www.desiringgod.org/sermons/god-credits-faith-as-righteousness.
Schreiner, Thomas. Romans: Baker Exegetical Commentary On the New Testament. Grand Rapids: Baker Academic, 1998.
Carson, D. A. New Bible Commentary: 21st Century Edition. 4th ed. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.
Nichols, John. The. The Very Fundamentals of Christian Faith. Core 9 Lecture - "The. Shen Auditorium, Rensselaer, Germany.
Above all, faith is the crux of Bultmann’s of the thesis and followers of Christianity. Hence, the core of devotion for all Christians is Jesus suffers death by crucifixion in order to redeem mankind. More importantly, he conquers death after God resurrects him on the third day. Specifically, it is the spirit which is redeemed not so much the physical body. Granted, because of the fall of Adam all suffer physical death; man’s spirit is preserved thru faith in Jesus.
The Old Testament law is seen as irrelevant by most modern Christians today. Christians are now under the blood of Jesus Christ which is said to abrogate the Law. Galatians 6:2 says, “Bear one another's burdens, and thereby fulfill the law of Christ.” The law of Christ is to love God and your neighbor as yourself. This does not mean, however, that the Old Testament Law does not apply to Christians today. Author J. Daniel Hays expounds on this topic in his article, “Applying the Old Testament Law Today,” and focuses on the hermeneutical approach of Principlism. This approach allows the Old Testament Law to be viewed in light of the New Testament.
The result of sin, then, would be considered a blurring of the image of God and a barrier between God and man. In addition, salvation is a process not of justification, but of reestablishing man's communion with God (Ware 155-161).
Metzger, B.M. & Coogan, M.D. “The Oxford Companion to the Bible”. Oxford University Press. New York, NY. (1993). P. 806-818.
In these letters Paul provides the most complete statement of the doctrine in the New Testament. If want to know the ins and outs of Christianity, let people check out the writings of Paul to the Romans. So says a notable interpreter. Because of that this note on Romans should earnestly by every Christian, as very important and contains the full spiritual object.
Stackhouse, John G. What Does It Mean to Be Saved?: Broadening Evangelical Horizons of Salvation.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
was essentially because of the love and justice of God that the atonement was necessary.
Class notes. Man’s Desperate Need of Righteousness and God’s Glorious Provision of Righteousness. Faith Christian University. Orlando, Florida. August 2011.
In Romans 10:9 Paul says, “Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” Salvation is the promise of God for those who receive Christ. Again, in Romans 5:1 Paul speaks of a peace that comes with assurance when he says, “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.”
And again, “Nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus. . . since by the works of the Law shall no flesh be justified.” Gal. 2:16.