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Plato's view on justice
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Analysis Of Socrates View Of Justice
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Justice in Socrates’ City
While Adeimantus and Glaucon appear to enthusiastically accept Socrates’ conclusions about the nature and benefits of justice at the end of Book IV, even going so far as to complete his argument about the profit of justice themselves, they only do so because they have followed Socrates’ argument linearly without going back to test new claims against established premises. Had they done so, they would have been to discover the gaps in Socrates’ logic and the full implications of his constructed city—a city that not only failed to illustrate how justice was profitable in itself and correlated with happiness, but actually proved the precise view of justice as a sacrificial act that it was constructed to disprove.
Glaucon and Adeimantus’ uncritical willingness to agree with Socrates’ claims throughout the argument is especially dangerous when it leads them to ignore cues that something in his argument is misleading. They assent to the censorship rules he puts forth even as he admits himself that they are somewhat questionable. When Socrates suggests banning all poetry that paints a bleak picture of Hades, he admits that they would, in effect, be banning the best poetry when he says, “the more poetic [the verses] are, the less they should be heard” (III, 387) . Later, when he suggests banning sensuous Marsyan instruments, he admits that the move constitutes “purging the city that a while ago we said was luxurious” (III, 399). In both cases, Glaucon and Adeimantus are quick to justify the suppression of things even Socrates ascribes virtue to in the name of the greater good of the city, but in so doing, they are themselves subverting one of their own purposes in the argument—to show that the common good co...
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...le to be both happy and just for the city’s citizens, but it is the existence of men like Glaucon and Adeimantus—those whose knowledge extends beyond the city and from whom the “noble lie” emanates—that in effect proves Thrasymachus’ point that justice is unprofitable drudgery on someone else’s behalf. The rulers, Socrates explains earlier, are the only citizens permitted to lie (III, 389). Since it is agreed that “to possess the truth [is] a good,”(III, 413) when the citizens are necessarily deprived of the good, it is in their best interest to grasp for power, as Thrasymachus suggests, because power confers knowledge in the city. Thus, we are returned to Thrasymachus’ introduction to the dialogue, which begins when he demands a fine if Socrates is found to err. His conflation of knowledge and power at the expense of justice is precisely the method of Socrates’ city.
For these two articles that we read in Crito and Apology by Plato, we could know Socrates is an enduring person with imagination, because he presents us with a mass of contradictions: Most eloquent men, yet he never wrote a word; ugliest yet most profoundly attractive; ignorant yet wise; wrongfully convicted, yet unwilling to avoid his unjust execution. Behind these conundrums is a contradiction less often explored: Socrates is at once the most Athenian, most local, citizenly, and patriotic of philosophers; and yet the most self-regarding of Athenians. Exploring that contradiction, between Socrates the loyal Athenian citizen and Socrates the philosophical critic of Athenian society, will help to position Plato's Socrates in an Athenian legal and historical context; it allows us to reunite Socrates the literary character and Athens the democratic city that tried and executed him. Moreover, those help us to understand Plato¡¦s presentation of the strange legal and ethical drama.
Socrates reaches a conclusion that defies a common-sense understanding of justice. Nothing about his death sentence “seems” just, but after further consideration, we find that his escape would be as fruitless as his death, and that in some sense, Socrates owes his obedience to whatever orders Athens gives him since he has benefited from his citizenship.
Upon reading Plato, The Trial and Death of Socrates, Socrates strongly held views on the relationship between morality and laws become apparent to the reader. Equally, Socrates makes clear why laws should be followed and why disobedience to the law is rarely justified.
Driving is a privilege Americans have been afforded since the invention of the automobile in the late 1800’s. Yet with great power comes great responsibility. One of the responsibilities associated with being able to drive several tons of metal at high speeds is the responsibility of doing so without any distractions or impairments. Choosing to drive drunk puts not only the driver in danger, but also everyone else in the car and on the road. Currently, the average drunk driver will drive eighty times before getting caught by the police (1). On average, one third of all people will be involved in a drunk driving accident during the course of their lifetimes (7). Whereas driving drunk once can be seen as a mistake and a one-time lapse in judgment, choosing to recklessly ignore the law and the safety of others is a serious offense against society. The National Highway Traffic Safety Administration reports that one in three persons arrested for drunk driving are repeat offenders (2).
Socrates was accused of being a sophist because he was "engaging in inquiries into things beneath the earth and in the heavens, of making the weaker argument appear the stronger," and "teaching others these same things." (Apology, Plato, Philosophic Classics page 21) Socrates is also accused of denying the existence of the gods, and corrupting the youth. Socrates goes about trying to prove his innocence. The jury that Socrates was tried by was made up of 501 Athenian citizens of all classes of society. While he fails to convince the Athenian jury of his innocence, he does a wonderful job in this effort. I personally believe that Socrates is innocent, and that the Athenian jury made the wrong decision.
“Drink the first. Sip the second slowly. Skip the third. The speedway ends at the cemetery” (Rockne). Every day, almost 30 people in the United States die in motor vehicle crashes that involve an alcohol-impaired driver. This amounts to one death every 48 minutes. The annual cost of alcohol related crashes totals more than 51 billion. In Recent discussions of drunk driving, a controversial issue has been whether the driving while intoxicated laws should be increased due to the amount tax payers are paying for drunk driving crashes. On the one hand. Some argue that the driving laws for driving drunk should remain the same and not change. From this perspective the laws about driving under the influence should greatly increase to be stricter, this will help decrease the death rate per year in the United States. On the other hand, however others argue that the laws about driving while drunk are already too strict and should remain unchanged. In sum, then, the issue is whether the laws about driving drunk should be greatly increased to be more effective, or remain unchanged. Because drunk driving can result in unnecessary and premature deaths, unsafe roadways, billions of dollars spent on taxpayers due to DUI’S, and losing a loved one. Drunk driving laws should be altered to be more efficient.
There is knocking at a door late at night, and there a policeman standing at the door with information that a family member was in an accident that involved a drunk driver. This is one of those things people hear and believe that it will not happen, but it happens every day. Every 40 minutes, someone in the U.S. is killed by a drunk driver and in 2008, in Montana, 40 percent of all traffic fatalities involved DUIs (“Drunk Driving” 1). Drunk Driving affects everyone and people in Montana should look at what other states do to find ways to make the laws tougher and more enforced.
In Plato’s The Republic, we, the readers, are presented with two characters that have opposing views on a simple, yet elusive question: what is justice? In this paper, I will explain Thrasymachus’ definition of justice, as well as Socrates’s rebuttals and differences in opinion. In addition, I will comment on the different arguments made by both Socrates and Thrasymachus, and offer critical commentary and examples to illustrate my agreement or disagreement with the particular argument at hand.
DUIs have blindly taken lives of citizens, and the punishment for this crime does not meet its destruction. In Mississippi, the first offense of a DUI carries only a ninety-day license suspension. Drunk drivers kill people every year. If DUI punishment became stricter, and careless drunk drivers paid the full consequence of their wrongdoing, the number of people killed by drunk drivers would decrease. Some argue that if the government strengthened DUI laws, it would have an economically negative effect on a city’s social drinking aspect; however, DUI laws would have a direct effect on repeated offenders and drinkers who disregard the law.
that it is because of the gods that things are as they seem to be. "Do you
Out of the confrontation with Cephalus, Polemarchus, and Thrasymachus, Socrates emerges as a reflective individual searching for the rational foundation of morality and human excellence. The views presented by the three men are invalid and limited as they present a biased understanding of justice and require a re-examination of the terminology. The nature in which the faulty arguments are presented, leave the reader longing to search for the rational foundations of morality and human virtue.
Driving under the influence is one of the most common and dangerous situations in which anyone can be or be placed. Drinking and driving is a serious offence that can cause someone to be physically harm or even killed. Not only are you putting yourself at risk but you are also risking the lives of passengers in the car as well as any other car and occupants sharing the road with you. Many people believe that increasing fines for drunk driving offenders will play a compelling role in cutting down the occurrences of driving under the influence. However, while harsher DUI laws will look effective on paper, they will not make a significant step in the fight against drunk driving. Although there is a law enforced for drinking and driving in the
In his philosophical text, The Republic, Plato argues that justice can only be realized by the moderation of the soul, which he claims reflects as the moderation of the city. He engages in a debate, via the persona of Socrates, with Ademantus and Gaucon on the benefit, or lack thereof, for the man who leads a just life. I shall argue that this analogy reflecting the governing of forces in the soul and in city serves as a sufficient device in proving that justice is beneficial to those who believe in, and practice it. I shall further argue that Plato establishes that the metaphorical bridge between the city and soul analogy and reality is the leader, and that in the city governed by justice the philosopher is king.
In Plato’s Republic, the main argument is dedicated to answering Glaucon and Adeimantus, who question the reason for just behavior. They argue it is against one’s self-interest to be just, but Plato believes the behavior is in fact in one’s self-interest because justice is inherently good. Plato tries to prove this through his depiction of an ideal city, which he builds from the ground up, and ultimately concludes that justice requires the philosopher to perform the task of ruling. Since the overall argument is that justice pays, it follows that it would be in the philosopher’s self-interest to rule – however, Plato also states that whenever people with political power believe they benefit from ruling, a good government is impossible. Thus, those who rule regard the task of ruling as not in their self-interest, but something intrinsically evil. This is where Plato’s argument that justice is in one’s self-interest is disturbed. This paper will discuss the idea that justice is not in one’s self-interest, and thus does not pay.
When Socrates was brought to trial for the corruption of the city’s youth he knew he had done nothing wrong. He had lived his life as it should be lead, and did what he ne...