Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Essays on gender identity
Judith butlers conception of gender is post modern
Judith butler on gender
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Essays on gender identity
Judith Butler’s piece “Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory” focuses on the relationship between body and gender, and how the two influence one another. The “various acts by which cultural identity is constituted and assumed” (Butler 525) serve as the foundation upon which we can start to dissect the reality behind how “bodies get crafted into genders” (Butler 525). Butler believes that “the body becomes its gender through a series of acts which are renewed, revised, and consolidated through time” (Butler 523) because she compares gender to “an act which has been rehearsed” (Butler 526), one that has been performed “invariably, under constraint, daily and incessantly, with anxiety and pleasure” (Butler 531). …show more content…
Correctly showcasing one’s gender fuels the belief that gender is not meant to be fluid. According to Butler, gender is the “cultural significance that the sexed body assumes” (Butler 524), and by choosing to transition from an individual’s expected gender, or even an individual’s expected sexuality, it is unfavorable for society in terms of reproduction and the profits that may follow. When members of society follow the status quo, they “guarantee the production, exchange, and consumption of material goods,…[as well as] the channeling of sexuality into various modes of heterosexual marriage” (Butler 524). I don’t agree with any of this, and I don’t think Butler does, either. Butler is providing a discourse on a shitty reality: gender roles are “enforced though…modes of punishment and reward” (Butler 526). Historically, humanity has always resisted change, and deterring from social norms is a part of
In early nineteen centuries, Women helped shape the course of the American Revolution in numerous ways. However, national and state constitutions included little mention of women. Under the constitution, women did not have right to vote and were not allowed hold office. Judith Sargent Murray, a feminist writer, was one of the most prominent women of the Revolutionary era. She strived for the right and recognition of women from the society of her period. In the feminist essay, “On the Equality of Sexes,” Murray posed the argument of spiritual and intellectual equality between men and women.
The way I view gender is a way to express yourself. ...Gender is just a doorway, and so is sexuality, race and age.
While the issue of women’s suffrage has roots based in every country in the world, most think that the initial inroads were painfully carved through the efforts of early women pioneers in America. This perception is easily formed due to the early publication of Mary Wollstonecraft’s Vindication of the Right’s of Women in 1792. However, the movement gained national attention in New Zealand in 1893 and in Australia in 1902, eclipsing the suffrage movement in Britain, Canada and America by at least 25 years. The struggle for women’s rights has been ponderous and slow moving throughout the years and not without internal divisions.
Bailey, Carol. "Performance and the Gendered Body in Jamaica Kincaid's "girl" and Oonya Kempadoo's Buxton Spice." Meridians: Feminism, Race, Transnationalism. 10.2 (2011): 106-123. Print.
It is simply not enough to just state your sexuality without constantly trying to prove it to people. The Egan V Canada case shares the story of inequality between gender and heteronormativity. The case brings to our attention that the gender we choose to identify ourselves by should be accepted by people and the law. We are born to believe that sexuality and gender was bred in us biologically, therefore being anything but normal is unnatural and wrong. In reference to the article, ‘Girls Wear Pink and Boys Wear Blue, the authors, reminds us that “oppression emerges from the concept of gender and the process of gendering” (Newman & White, 2012). The two authors argue that there is nothing in nature that distinctively determines a single colour that should represent one gender. The colours pink and blue have separated the female and male gender for decades because it became a socially and cultural acceptance. I argue that there is nothing in our society that proves that heterosexuality is normal. If we strip gender down straight to the core and ignore religion and class, it is easy to see that society has normalized gender to fit in with the trends of
Gender Trouble published in 1990 by Judith Butler, argues that feminism was and still relaying on the presumption that ‘women’ a...
In 1850 society the new republic altered the role of women by making the differences of men and women in society more noticeable, by giving them a higher status, and allowing them to demand more rights and think for freely.
perspective on the concept, arguing that gender is a cultural performance. Her careful reading of
Butler, Judith. "Gender is Burning: Questions of Appropriation and Subversion." Bodies That Matter: On the Discursive Limits of Sex. New York: Routledge, 1993. 121-140.
This article was written to bring attention to the way men and women act because of how they were thought to think of themselves. Shaw and Lee explain how biology determines what sex a person is but a persons cultures determines how that person should act according to their gender(Shaw, Lee 124). The article brings up the point that, “a persons gender is something that a person performs daily, it is what we do rather than what we have” (Shaw, Lee 126). They ...
As Lorber explores in her essay “Night to His Day”: The Social Construction of Gender, “most people find it hard to believe that gender is constantly created and re-created out of human interaction, out of social life, and is the texture and order of that social life” (Lorber 1). This article was very intriguing because I thought of my gender as my sex but they are not the same. Lorber has tried to prove that gender has a different meaning that what is usually perceived of through ordinary connotation. Gender is the “role” we are given, or the role we give to ourselves. Throughout the article it is obvious that we are to act appropriately according to the norms and society has power over us to make us conform. As a member of a gender an individual is pushed to conform to social expectations of his/her group.
Gender is a performance according to Judith Butler . All bodies, she claims, are gendered from birth; sometimes even earlier now we can determine sex in the womb . For Butler society dictates ones gender and the individual reinforces that gender through performance . “The deeds make the doer” in Butler’s words; there is no subject prior to performance. Butler’s concept of gender, however, leads us to question: what of those who are incapable of performing the gender ascribed to them? If one is unable to perform are they left genderless, lacking subjectivity and social identity? If no human is without gender , as Butler claims, then where does this leave her theory? Either gender is more than simply performance or one can exist without gender.
Butler, J. 1990. Gender Trouble. Feminism and the Subversion of Identity. London and New York: Routledge.
Judith Butlers book entitled ‘Bodies that Matter’ examines and questions the belief that certain male-female behaviors are natural within our society. The behaviors that Dr. Butler has distinguished between in this book are femininity and masculinity. She believes that through our learned perception of these gendered behaviors this is an act or performance. She implies that this is brought to us by normative heterosexuality depicted in our timeline. In which, takes on the role of our language and accustomed normalization of society. Butler offers many ideas to prove some of her more radical idea’s such as examples from other philosophers, performativity, and worldwide examples on gender/sex. Some philosophers that seem to be of relevance to her fighting cause are Michel Foucault, Edmund Husserl, Maurice Merleau-Ponty, and George Herbert Mead. Her use of the doctrine of constitution takes ‘the social agent as an object rather than the subject of constitutive acts” (Performative). In other words, Dr. Butler will question the extent to which we as a human race assume the given individualism between one another. She has said that “this will constitute him-or herself” (Butler 13). She also wonders to what extent our acts are reputable for us, rather, by our place within dialect and convention. Dr. Butlers followings being of a postmodernist and poststructuralist practice, decides to use the term “subject” rather than “individual” or “person” in order to underline the linguistic nature of her position. This approach should be of credit to philosopher Jacques Lacan because symbolic order gives the system and signs of convention that determines our perception of what we see as reality.
Therefore, gender brings is the action through which what it names is brought into being; masculinity or feminism. It is the language that constitutes and construct gender identities meaning gender comes after language. The extent to which a person performs the gender determine how much real a gender is. An outside gendered self or a self-preceding isn’t there; gender identity is not necessarily constructed by “I “or “we”. Social conventions enactments which is due to our retrospective reality results in subjectivity characterised by self-willingness and independence as contended by Butler. From this we learn the prerogative nature of gender identity, is determined by the situation in which one is in like society, contact etc. therefore certain social positions can potentially produce a privileged