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Masculinity vs femininity
Masculinity versus Femininity
Masculinity vs femininity
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Butler’s Bodies that Matter
Judith Butlers book entitled ‘Bodies that Matter’ examines and questions the belief that certain male-female behaviors are natural within our society. The behaviors that Dr. Butler has distinguished between in this book are femininity and masculinity. She believes that through our learned perception of these gendered behaviors this is an act or performance. She implies that this is brought to us by normative heterosexuality depicted in our timeline. In which, takes on the role of our language and accustomed normalization of society. Butler offers many ideas to prove some of her more radical idea’s such as examples from other philosophers, performativity, and worldwide examples on gender/sex. Some philosophers that seem to be of relevance to her fighting cause are Michel Foucault, Edmund Husserl, Maurice Merleau-Ponty, and George Herbert Mead. Her use of the doctrine of constitution takes ‘the social agent as an object rather than the subject of constitutive acts” (Performative). In other words, Dr. Butler will question the extent to which we as a human race assume the given individualism between one another. She has said that “this will constitute him-or herself” (Butler 13). She also wonders to what extent our acts are reputable for us, rather, by our place within dialect and convention. Dr. Butlers followings being of a postmodernist and poststructuralist practice, decides to use the term “subject” rather than “individual” or “person” in order to underline the linguistic nature of her position. This approach should be of credit to philosopher Jacques Lacan because symbolic order gives the system and signs of convention that determines our perception of what we see as reality.
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...Bodies 10). The very act of saying something about sex ends up imposing cultural or ideological norms, according to Butler. As she puts it, "'sex' becomes something like a fiction, perhaps a fantasy, retroactively installed at a prelinguistic site to which there is no direct access" (Bodies 5). Nonetheless, that fiction is central to the establishment of subjectivity and human society, which is to say that, even so, it has material effects: "the 'I' neither precedes nor follows the process of this gendering, but emerges only within and as the matrix of gender relations themselves" (Bodies 7). Overall, I really liked butlers voice and articulation of certain dilemmas and her theme and reiteration of important facts. I leave you with a quote in which i like from her because you can interpret it in so many ways. It read “more lives are grievable than others” (Butler).
Both Vanity Fair and A Room of One’s Own explore and challenge the idea that women are incapable of creating a name and a living for themselves, thus are completely dependent on a masculine figure to provide meaning and purpose to their lives. Thackeray, having published Vanity Fair in 1848, conforms to the widely accepted idea that women lack independence when he makes a note on Ms Pinkerton and remarks “the Lexicographer’s name was always on the lips of the majestic woman… [He] was the cause of her reputation and her fortune.” The way that a man’s name was metaphorically “always on the lips of the majestic woman” and how he was the source of “her reputation and her fortune” expresses this idea, especially through Thackeray’s skilful use of a sanguine tone to communicate that this cultural value, or rather inequality, was not thought of as out of the ordinary. From viewing this in a current light and modernised perspective...
In the featured article, “Beside Oneself: On the Limits of Sexual Autonomy,” the author, Judith Butler, writes about her views on what it means to be considered human in society. Butler describes to us the importance of connecting with others helps us obtain the faculties to feel, and become intimate through our will to become vulnerable. Butler contends that with the power of vulnerability, the rolls pertaining to humanity, grief, and violence, are what allows us to be acknowledged as worthy.
Bartholomae, D., & Petrosky, A. (2011). Ways of reading: an anthology for writers (9th ed.). Boston: Bedford/St. Martin's. “Judith Butler; Beside Oneself: On the Limits of Sexual Autonomy.”
perspective on the concept, arguing that gender is a cultural performance. Her careful reading of
Butler, Judith. "Gender is Burning: Questions of Appropriation and Subversion." Bodies That Matter: On the Discursive Limits of Sex. New York: Routledge, 1993. 121-140.
Judith Butler’s concept of gender being performative focuses on how it creates a sequence of effect or impression. Human have a consistent way of talking about their gender as if it were something that is simply a fact. People go about their lives following patterns that are interconnected with their male or female appearance. They get very settled in the expected behaviors and common attributes of male or female, without recognizing that gender is a social construction. It is difficult to wrap your head around the idea that gender is always changing and being reproduced because it is conversation that often goes unnoticed. Butler realizes that it will be a struggle to get people to grasp the idea that nobody actually is their gender and that
On account of cultural influences, gender roles are institutionalized and enacted at the levels of the family, community and society. Culture makes gender roles meet certain inescapable beliefs, assumptions, expectations, and obligations. Cultural practices are treasures of a social group as they are a mark of their identity and assertion. Moreover, certain cultural practices are gender specific and are mandatorymarks of a particular gender. Moreover, there is a lot of meandering in the name of culture that goes into the making of women by patriarchy,as "One is not born, but rather becomes, a woman" (Beauvoir 295). Gender politics camouflaged by cultural norms and governed by patriarchal interests and manifested in cultural practices like ‘Female Genital Mutilation’ or FGM, make the life of women difficult and burdensome. Alice Walker’s fifthnovel Possessing the Secret of Joy(1992)discusses a tabooed cultural practice called female genital mutilation, camouflaged by gender politics, that is used to subjugate women, to protect the interests of men. Walker through the novel has put forth the idea of Judith Butler of how“gender is performatively produced and compelled by regulatory practices of gender coherence . . . constituting the identity it is purported to be."
Butler, Judith. "Bodies That Matter: On the Discursive Limits of 'Sex'". New York. Routledge. 1993
As Lorber explores in her essay “Night to His Day”: The Social Construction of Gender, “most people find it hard to believe that gender is constantly created and re-created out of human interaction, out of social life, and is the texture and order of that social life” (Lorber 1). This article was very intriguing because I thought of my gender as my sex but they are not the same. Lorber has tried to prove that gender has a different meaning that what is usually perceived of through ordinary connotation. Gender is the “role” we are given, or the role we give to ourselves. Throughout the article it is obvious that we are to act appropriately according to the norms and society has power over us to make us conform. As a member of a gender an individual is pushed to conform to social expectations of his/her group.
In their publication, “Doing Gender, ” Candance West and Don H. Zimmerman put forward their theory of gender as an accomplishment; through, the daily social interactions of a man or woman which categorize them as either masculine or feminine. From a sociological perspective the hetero-normative categories of just sex as biological and gender as socially constructed, are blurred as a middle ground is embedded into these fundamental roots of nature or nurture.To further their ideology West and Zimmerman also draw upon an ethnomethodological case study of a transsexual person to show the embodiment of sex category and gender as learned behaviours which are socially constructed.Therefore, the focus of this essay will analyze three ideas: sex, sex
Butler, J. 1990. Gender Trouble. Feminism and the Subversion of Identity. London and New York: Routledge.
Historically, power has been manifested hierarchically within the social training of genders. Simone De Beauvoir’s concept of ‘otherness’ has theorized how individuals’ personal manifestations of self are influenced deeply by their social position and the available power to them within these circumstances (2000:145). She remains one of the first to develop a feminist philosophy of women. In her book The Second Sex (1950), Beauvoir provides “a philosophical account of the development of patriarchal society and the condition of women within it” (Oliver, 1997:160). Beauvoir’s fundamental initial analysis begins by asking, “what is woman” and concludes woman is “other” and always defined in relation to man (Beauvoir, 2000:145). “He is the Subject,
There has been a long and on going discourse on the battle of the sexes, and Simone De Beauvoir’s The Second Sex reconfigures the social relation that defines man and women, and how far women has evolved from the second position given to them. In order for us to define what a woman is, we first need to clarify what a man is, for this is said to be the point of derivation (De Beauvoir). And this notion presents to us the concept of duality, which states that women will always be treated as the second sex, the dominated and lacking one. Woman as the sexed being that differs from men, in which they are simply placed in the others category. As men treat their bodies as a concrete connection to the world that they inhabit; women are simply treated as bodies to be objectified and used for pleasure, pleasure that arise from the beauty that the bodies behold. This draws us to form the statement that beauty is a powerful means of objectification that every woman aims to attain in order to consequently attain acceptance and approval from the patriarchal society. The society that set up the vague standard of beauty based on satisfaction of sexual drives. Here, women constantly seek to be the center of attention and inevitably the medium of erection.
While there are not as many connections to that of The Phenomenology of Dance, Judith Butler’s work, Notes Toward a Performative Theory of Assembly, provides some connections to Life of a Leaf. In her book, Butler states that precarity “designates that politically induced condition in which certain populations suffer from failing social and economic networks of support more than others, and become differentially exposed to injury, violence, and death.”(33) In short, precarity if the vulnerability of an individual in a society. While the play was based on the life of a leaf, precarity can still play a role. In Life of a Leaf, in the phase with the bright yellows, oranges, and reds following the green phase, some leaves remained green. While this might not have be an obvious sign of precarity, the leaves that stayed green were not as vulnerable as those that had already changed colors.
Homosexuality and heterosexuality have become major subject matters throughout the early twenty-first century. However, these qualities have previously existed and have preoccupied the minds of countless theorists and critics for several years. Homosexuality is not only a common aspect in the twenty-first century world, but has also been developing into a literary critique know as “queer theory.” The theory consists of evaluating the unity between male and female counterparts within the same individual. Queer theory functions in a way that ultimately discards differences between gender and sexuality among characters. Some theorists “use the term to apply specifically to gender and sexual orientations (such as transgender) that challenge or complicate the presumed alliance between sexual identity and gender identity” (Grant 363). Queer theory originated around the 1990s when heterosexuality began to be challenged by psychological and cultural aspects of individuals and society. As the theory emerged, Alexander Doty recognized the ability to comprehend texts trough the perceptions of queer theory (Grant 363). Judith Butler, a theorist and philosopher, is also associated with the rise of queer theory. Butler conveyed the idea that “gender is a fluid variable, with no independent existence of its own, and it shifts and changes depending on a person's context” (Ruttenberg 317). Butler believes that certain actions weaken a binary gender system; thus, a more “equal” society may ascend in which individuals are not limited to certain male and female roles (Ruttenberg 317). Cross-dressing, dressing in clothing typically worn by members of the opposite sex, has also affected the idea of queer theory. As a result, the differences of gender...