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Cormac mccarthy analysis
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Cormac mccarthy analysis
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When studying the works of Cormac McCarthy, one of the strongest threads of connection between the themes of his work and his personal life is a healthy skepticism of religion and its inability to make a difference in an unmerciful world. While this is a belief he disperses throughout his early writing, however, it isn’t until Blood Meridian that he composes a narrative that revolves around exploring this notion. For this, McCarthy shifts the general location of his writing for the first time ever, migrating to the hellish landscape of the American Southwest in the 19th Century; a backdrop and era of brutal nature and extraordinary bloodshed that only serve to complement one another. Here, using the validity of history and setting, McCarthy …show more content…
With this in mind, it is important to consider the omniscient presence of Judge Holden in the novel as one that personifies McCarthy’s perspective on this issue, showing how readily men thrive in mindless habits of violence and sin when they have the power to do so. Thus, through observing the actions, talents, and perspective of the judge in Blood Meridian, it is clear that his essence intends to portray one thing: the devil himself operating without reserve in a Godless land. From the time of his inclusion in the story, Judge Holden is a character whose presence demands one’s attention, made evident through McCarthy’s mystifying depiction of his face and aura: “He was bald as a stone and he had no trace of beard and he had no brows to his eyes nor lashes to them. He was a close on to seven feet in height” (6). Walking into a revival tent in the midst of a passionate sermon by Reverend Green, the judge’s appearance immediately shocks those in attendance, causing a halt to all conversation and the service itself (6). With this, he …show more content…
Here, the judge not only speaks to awareness of his great adversary but subtly admits what distinguishes himself from a true divine entity; this is not a concept that Holden will let slip, however, as he makes a constant effort to stash every piece of the world he finds in a book in an attempt to own them as God does: “Whatever in creation exists without my knowledge exists without my consent” (207). Here, it is evident that Holden has a rivalry with God for ruler not only over humankind but the land itself, and his own title of the judge indicates this pursuit. Furthermore, it is arguable that the judge is able to sense that God has withdrawn from this area of the world, and sees an opportunity to claim more than just the souls of men. In addition, McCarthy also provides parallels to the judge as the devil in the inscription on his gun, “Et in Arcadia Ego,” which translates from Latin to “I too live in Arcadia,” a place that is meant to symbolize a utopian heaven (“Et in Arcadia Ego”). Ergo, it is plausible that the phrase is an allusion to the fallen angel’s former existence, cast out of heaven for a great sin (Geggel). Now roaming a terrain rampant with human suffering, blistering heat, and lack of order, it
Into the Wild by John Krakauer is a rare book in which its author freely admits his bias within the first few pages. “I won't claim to be an impartial biographer,” states Krakauer in the author’s note, and indeed he is not. Although it is not revealed in the author's note whether Krakauer's bias will be positive or negative, it can be easily inferred. Krakauer's explanation of his obsession with McCandless's story makes it evident that Into the Wild was written to persuade the reader to view him as the author does; as remarkably intelligent, driven, and spirited. This differs greatly from the opinion many people hold that McCandless was a simply a foolhardy kid in way over his head. Some even go as far as saying that his recklessness was due to an apparent death-wish. Krakauer uses a combination of ethos, logos and pathos throughout his rendition of McCandless’s story to dispute these negative outlooks while also giving readers new to this enigmatic adventure a proper introduction.
The day is unlike any other. The mail has come and lying at the bottom of the stack is the favored Outside magazine. The headline reads, “Exclusive Report: Lost in the Wild.” The cover speaks of a twenty four year old boy who “walked off into America’s Last Frontier hoping to make sense of his life.” The monotony of the ordinary day has now vanished from thought as Jon Krakauer’s captivating article runs through the mind like gasoline to an engine. The article is not soon forgotten, and the book Into the Wild is happened upon three years later. The book relates the full story of Christopher Johnson McCandless and how he left his family and friends after graduating college in order to find himself. Krakauer based the book off of his article on McCandless that was printed in January of 1993. From the time of writing the article to the printing of Into the Wild, Krakauer was obsessed with the tale of the boy who rid himself of society and later turned up dead in the Alaskan frontier. In the foreword of Into the Wild, Krakauer describes McCandless as “an extremely intense young man [who] possessed a streak of stubborn idealism that did not mesh readily with modern existence” and who was in deed searching for a “raw, transcendent experience” (i-ii). Krakauer is correct in assessing this conclusion about McCandless. This conclusion is seen throughout the book in many different assessments. Krakauer uses logical appeal, a comparison to his own life, and assumption to bring about his assessment of McCandless’ life.
Nathaniel Hawthorne’s novel, The Scarlet Letter, tells the story of a young adulteress named Hester Prynne and her bastard daughter, Pearl, as they endure their residence in a small town of the Massachusetts British settlement in the1600s. Pearl’s illegitimate birth is the result of the relationship between Hester Prynne and a minister of the Puritan church, Arthur Dimmesdale. Through public defamation and a perpetual embroidery of an “A” upon her dress, Hester is punished for her crime. Whereas, Arthur choses to suppress the secret over illuminating the truth and endures internal and self-inflicted punishment as consequence.
Boyz N the Hood is a classic film for African American culture and depicts juvenile delinquency in the tough streets of L.A. They can relate all too well to the situations these three best friends went through. To apply this movie to the life-course perspective and strain theories we have to analyze these three boy’s realities from a structural, social and cultural level to determine why they ended up deviant and they way they started off. Sampson and Laub’s theory was, criminal activity as well as elements preventative of crime, change throughout the life-course. While all of the criminals have some form of a shared beginning. While Merton’s strain theories revolve around five different types, that puts people into certain categories; conformity,
Professor and poet Deborah A. Miranda, pieces together the past and uncovers and presents us with a story--a Californian story--in her memoir, “Bad Indians.” Her use of the Christian Novena, “Novena to Bad Indians,” illustrates the irony of using the form of her oppressors as a call out for help, not to God, but to her past ancestors. We tend to think of religion as a form of salvation and redemption of our lives here on Earth, in which we bare down and ask for forgiveness. But by challenging this common discourse using theological allegories and satirical terminology, Miranda turns her attention away from a Deity to call the reader out for help. It is crucial to recognize the struggles that the Native community currently face. Californian Indians are often not given recognition for their identity and their heritage, and are also repeatedly stereotyped as abusive, alcoholic, uncivilized, and “freeloaders” of the United States government. Such generalizations root back from European colonization, nevertheless still linger in our contemporary society. Miranda has taken the first step forward in characterizing few of these stereotypes in her Novena, but she’s given her story. Now what are we going to do with ours? It’s up to us to create our
The Great Awakening was a crucial movement to the decline of religious piety. In Jonathan Edward’s sermon, “Sinners in the Hands of an Angry God”, he presents the danger of sin and the intense urgency for change. Similar to many speakers and writers, Edwards has a purpose in mind when delivering his sermon to his congregation. In Edwards's sermon, he appeals to emotion through the use of variation in tone and figurative language/diction with the purpose to instigate a religious fervor that rekindles the faith of the Puritan community.
As a result of Miller’s parallelism between Danforth and McCarthy, we can now understand Miller’s intention to produce a play to emphasize the horrific, unlawful, and untrustworthy impediments that Joseph McCarthy brought to the poor citizens of the United States in the 1950's. Like Proctor stated, “God is dead!” (111), which displays the fact that good and evil have swapped places, and Danforth and McCarthy are soon reaching their downfall.
Although Cormac McCarthy's novel Blood Meridian tells the story of the kid and his journey through the harshest of environments, much of the action in the novel centers around Judge Holden. Judge Holden is a mystery from his very first appearance in the novel and remains so until the very end of the novel, when he is one of the few characters surviving. The kid first comes face to face with Holden in a saloon after a riot and eventually joins with Holden and a gang of misfit scalp-hunters to roam the Mexican-American borderlands.
...dy view holden as symbolizing the plight of the idealist in the modern world. Most importantly, however, it suggests why Holden Caulfied will not go away, he continues to remain so potent an influence on the now aging younger generation that he first spoke to, and why he continues to brand himself anew on the young. In fact, in this age of atrophy, in this thought-tormented, thought-tormenting time in which we live, perhaps it is not going too far to say that, for many of us, at least, our Hamlet is Holden.
Mary Rowlandson’s “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” and Benjamin Franklin’s “Remarks Concerning the Savages of North America” are two different perspectives based on unique experiences the narrators had with “savages.” Benjamin Franklin’s “Remarks Concerning the Savages…” is a comparison between the ways of the Indians and the ways of the Englishmen along with Franklin’s reason why the Indians should not be defined as savages. “A Narrative of the Captivity…” is a written test of faith about a brutally traumatic experience that a woman faced alone while being held captive by Indians. Mary Rowlandson views the Indians in a negative light due to the traumatizing and inhumane experiences she went through namely, their actions and the way in which they lived went against the religious code to which she is used; contrastingly, Benjamin Franklin sees the Indians as everything but savages-- he believes that they are perfect due to their educated ways and virtuous conduct.
Explore Miller’s dramatic presentation and development of the theme of power and authority. Even though The Crucible is not historically correct, nor is it a perfect allegory for anti-Communism, or as a faithful account of the Salem trials, it still stands out as a powerful and timeless depiction of how intolerance, hysteria, power and authority is able to tear a community apart. The most important of these is the nature of power, authority and its costly, and overwhelming results. “But you must understand, sir, that a person is either with this court or against it,” says Danforth conceitedly. With this antithesis, Miller sums up the attitude of the authorities towards the witch trials that if one goes against the judgement of the court
In the literary classic, The Scarlet Letter, readers follow the story of a Puritan New England colony and the characteristics of that time period. Readers begin to grasp concepts such as repentance and dealing with sin through Nathaniel Hawthorne’s indirect descriptions of these detailed and complex characters by their actions and reactions. The character Roger Chillingworth symbolizes sin itself and deals with internal conflict throughout the course of the story. The narrator describes Chillingworth in a critical attitude to reveal to the reader the significance of repentance and revenge by the use of many literary techniques such as
...l, Miller attempts to criticize societies that are governed by hypocrisies as they open the gateway for many to attain previously unreachable levels of power and are able to commit a crime without paying for it by blaming it entirely on someone else on false charges. Miller’s The Crucible does an excellent job in reflecting not only the society in its direct context of Salem but also other societies such as the society of the U.S during McCarthyism. Miller even though being accused of being a communist, is able to pass on his views about how hypocrisy is a dangerous yet immensely famous tool to which societies sometimes fall to in order to achieve almost an anarchy where people’s survival are based on their ability to blame others.
In the novel “Blood Meridian, or the Evening Redness in the West” he author ,Cormac McCarthy, follows the historical account of white scalp hunters, that in late forties and early fifties of nineteenth-century, where massacring Native villages on the border of Southwestern USA and Mexico. The main protagonist of this novel is the nature and the landscape that are a dark, devilish, nightmarish, world possessed by demons and devils. Those terms and it’s synonyms are the adjectives used by the author to describe the surrounding area. The main human protagonist of this novel, the Kid, does not even have a proper name.
On the basis of its statement that “a false book is no book at all” (147), Cormac McCarthy’s Blood Meridian is a revision of antecedent literary tradition, mainly Mark Twain’s Adventures of Huckleberry Finn, as well as the Bible and Christian theology, thereby amounting to the creation of postmodern hybrid revisionist work. This paper will attempt to indicate Blood Meridian’s status as a counter-narrative, and thus, as both a neomyth and a neobiblical meta-narrative, meaning both a rendition of version of Twain’s novel, as well as a type of perverted Bible that presents both world of a barbarous God, but also, a secularly primitive and violent one. On the one hand, Blood Meridian stands a postmodern literary revisionist work, in that it deconstructs