William Ng Professor Changes 5/14/2024 CMP 4100. Part I Ghetto Historical Context Joshua Sobol’s Ghetto takes place in the Vilna Ghetto, a Nazi-occupied area in modern day Lithuania. Sobol uses the surprising introduction of immediately skipping the liquidation of over 54,000 Jewish people, leaving only 16,000 Jews remaining. “[KITTEL:] Sort the clothes. Separate the dry from the wet. Men’s wear, women’s wear, children’s wear. Sort it all out, if possible. Get going!” (Sobol 3). In a short block of dialogue, Kittel completely dehumanizes and degrades the remaining Jewish prisoners while also completely disregarding the cruel elimination of a majority within the Vilna Ghetto. Sobol easily categorizes Kittel as a sociopathic and unforgiving …show more content…
Only a couple years after World War 2 and the Holocaust, the tragic and horrific events that occurred had a profound effect on Jewish identity and the Zionist movement. Jewish communities devastated by the trauma of genocide understandably sought to build a homeland where they are free from persecution. Conflict starts to flare as the United Kingdom promises both Jews and the native Arab population that they will keep the territory after winning the war. In 1948, war between the Palestinians and Israel began as the United Nations essentially split the territory in favor of the Jewish state. The play portrays this timeline as a young, promising, educated Uri essentially sacrifices his life to fight in the Palmach abandoning his pregnant wife Mika without as much as a second thought. I believe this really emphasizes Shamir’s faith in Zionism and how important he believes fighting for Israel is. Notably, the play mentions a kibbutz that our character resides in for most of the play. “You have to go up to the top of the water tower to see the kibbutz from one end to the other.” (Shamir 22). A kibbutz is a collectivist, zionist community that is based on agriculture. More importantly, it housed and funded the Palmach by offering food, supplies, and shelter in exchange for labor and military service for the
Danny is a Hassidic Jew, who believes that there should not be a homeland for the Jews that is established without the Messiah. Reuven, as a Zionist, believes that they should just establish Israel themselves and stop waiting. This distinction between the faiths is extremely obvious when Reb Saunders exclaims during dinner, “There must not be an Israel without the messiah!” Reuven’s father is the complete antithesis of Reb as he is passionate about the founding of Israel as a measure to prevent anti-Semitism. He is constantly going on speaking tours and writing articles to get the people of the world interested and pushing for the founding of the Jewish homeland. Reuven grows passionate about this too after he has been excommunicated by Reb and not allowed to talk to Danny when he goes out at night to help ship guns to Palestine. Hassidics and Zionists also differ in their reactions to the Holocaust. Reb Saunder responds to the Hassidic with, “… though God slayed me… still I trust in Him.” His faith does not change and he views it as God’s punishment for straying from their beliefs and traditions. Matler again has a completely opposite viewpoint of the events and says “We are survivors… we need to keep ourselves alive and cannot count on God for our help.” When he is making his grand speech in front of the people, he mentions how the only way for these events to happen
The term ghetto, originally derived from Venetian dialect in Italy during the sixteenth century, has multiple variations of meaning. The primary perception of the word is “synonymous with segregation” (Bassi). The first defining moment of the ghetto as a Jewish neighborhood was in sixteenth century Italy; however, the term directly correlates with the beginning of the horror that the Jewish population faced during Adolph Hitler’s reign. “No ancient ghetto knew the terror and suffering of the ghettos under Hitler” (Weisel, After the Darkness 20). Under Hitler’s terror, there were multiple ghettos throughout several cities in numerous countries ranging in size and population. Ghettos also differed in purpose; some were temporary housing until deportation to the final solution while others formed for forced labor. Although life in the ghetto was far better than a concentration camp, it shared the commonality of torment, fear, and death.
Most narratives out of the Holocaust from the Nazis point of view are stories of soldiers or citizens who were forced to partake in the mass killings of the Jewish citizens. Theses people claim to have had no choice and potentially feared for their own lives if they did not follow orders. Neighbors, The Destruction of the Jewish Community in Jedwabne, Poland, by Jan T. Gross, shows a different account of people through their free will and motivations to kill their fellow Jewish Neighbors. Through Gross’s research, he discovers a complex account of a mass murder of roughly 1,600 Jews living in the town of Jedwabne Poland in 1941. What is captivating about this particular event was these Jews were murdered by friends, coworkers, and neighbors who lived in the same town of Jedwabne. Gross attempts to explain what motivated these neighbors to murder their fellow citizens of Jedwabne and how it was possible for them to move on with their lives like it had never happened.
Israel was created as a haven for persecuted Jew as a result of the Holocaust, however, it was soon run by the military. “The new Israel seemed to be a nation where the military ruled ignoring the will of the countr...
The brutality started close to home when fellow Hungarians, in a combined effort with the city government, railroad officials, and law-enforcement agencies coordinated a swift transport of 400,000 Jews to their almost certain death. “In March 1944, the Germans occupied Hungary and in April, they forced the Jews into ghettos. Between May and July, they deported most of Hungarian Jewry to Auschwitz-Birkenau.” German SS Colonel Adolf Eichmann was named chief of the team of deportation experts. “One of the salient points about the deportation of the Jews of Hungary is the extent of the involvement of the local authorities. Eichmann was impressed by the eagerness and zeal of the local auxiliaries.”
Wiesel recounts the cramped living conditions, the Jewish life and the design and purpose of the Sighet ghettos from its conception to its liquidation. His recount demonstrates the hardships and the dehumanization experienced by the Jewish people starting with their isolation and containment within the
At the start of Adolf Hitler’s reign of terror, no one would have been able to foresee what eventually led to the genocide of approximately six million Jews. However, steps can be traced to see how the Holocaust occurred. One of those steps would be the implementation of the ghetto system in Poland. This system allowed for Jews to be placed in overcrowded areas while Nazi officials figured out what to do with them permanently. The ghettos started out as a temporary solution that eventually became a dehumanizing method that allowed mass relocation into overcrowded areas where starvation and privation thrived. Also, Nazi officials allowed for corrupt Jewish governments that created an atmosphere of mistrust within its walls. Together, this allowed
Murders inflicted upon the Jewish population during the Holocaust are often considered the largest mass murders of innocent people, that some have yet to accept as true. The mentality of the Jewish prisoners as well as the officers during the early 1940’s transformed from an ordinary way of thinking to an abnormal twisted headache. In the books Survival in Auschwitz by Primo Levi and Ordinary men by Christopher R. Browning we will examine the alterations that the Jewish prisoners as well as the police officers behaviors and qualities changed.
The Warsaw Ghetto was a Jewish-populated ghetto in the largest city of Poland, Warsaw. A ghetto can be defined as a part of a city in which large quantities of members of a minority group live, especially because of social, legal, or economic pressure. Ghettos were commonly attributed to a location where there was a large Jewish population. In fact, the word Ghetto originated from the name of the Jewish quarter in Venice, Italy, in 16th century.The Warsaw Ghetto was the largest Ghetto, as a part of the Holocaust, and as an early stage of it, played a very significant role. Today, in our museum exhibit, we have several artifacts, including primary evidence relating to the Warsaw ghetto. We will be discussing how and why it was created, the lifestyle
The Germans wanted to control the size of the Jewish population by forcing Jews to lived in segregated sections of towns call Jewish residential quarters or ghettos. They created over 400 ghettos where Jewish adults and children were forced to reside and survive. Most ghettos were located in the oldest, most run-down places in town, that German soldiers to pick to make life in the ghetto as hard as possible. Overcrowding was frequent, several families lived in one apartment, plumbing was apprehended, human excrement was thrown out with the garbage, contagious diseases ran rapid, and hunger was everywhere. During the winter, heating was scarce, and many did not have the appropriate clothing to survive. Jerry Koenig, a Polish Jewish child, remembers: “The situation in the Warsaw Ghetto was truly horrendous- food, water, and sanitary conditions were non-existent. You couldn’t wash, people were hungry, and very susceptible to disease...
The investigation explores why the Warsaw Ghetto Uprising was the most important ghetto resistance during the Holocaust. In order to analyze why the Warsaw Ghetto Uprising was significant, research has to be done to study the elements of the Warsaw ghetto that made it successful. The main sources for this investigation are Ghetto Fights: Warsaw 1941-43 by Marek Edelman because it is a study to examine the political and ideological background of the Warsaw Rising and Daring to Resist: Jewish Defiance in the Holocaust by David Engel because it covers uprisings in other ghettos than in Warsaw.
“The ghetto was ruled by neither German nor Jew; it was ruled by delusion.” (12) Wiesel uses a metaphor to portray this delusion as he compares the ghetto a very real thing, as being ruled by something intangible, the fantasies of the Jews. The Jews, refusing to believe that anything bad could happen, allow their speculation to overrule the
"Final Solutions: Murderous Racial Hygiene, 1939–1945." United States Holocaust Memorial Museum. United States Holocaust Memorial Council, 10 June 2013. Web. 27 May 2014.
Timothy E. Pytell, (2003). ‘Redeeming the Unredeemable: Auschwitz and Man's Search for Meaning’, Holocaust and Genocide Studies 17.1 89-113.
...thousands of years from times of nomadic tribes to kings that ruled over millions. While the land covered has been vast and the people many, one thing has been a constant in the history of the Jewish people, conflict. The conflict the people of Israel has faced has caused much destruction and horror in the lives of many, however, Israel has turned the history of conflict into a positive light in order to create a nation unified behind it. Israel has created a fast military force that gives thousands jobs both in factories and within the military itself. They have also created an economic system that creates vast productions of quality goods in order to compete with other countries in the Middle East and around the world. Israel has turned the devastation of war and the worries of continual conflict into a constructive action that has kept Israel alive and powerful.